David Pilgrim posts:
Recently BPS members may have noticed that the role of editor of The Psychologist has been extended to that of being ‘Head of Science Communication’. This announcement sets many hares running. I have been a psychologist for forty years and have two higher degrees in the subject. I still could not give a coherent account of what the discipline is, which does not reflect my stupidity but my warranted caution. If psychology is a science, then how is it to be defined by those running the BPS? Occasionally it is confessed that the Society is a ‘broad church’. That is a fair starting point, but I think its flock, whether they are BPS members or outsiders, may reasonably want to hear more. What they actually get (if the content of The Psychologist is anything to go by) is a strange brew of scientism and virtue signalling.
For example, this month (May 2025) the cover’s headline is Educate your sons (as a small blessing, we were spared today’s breathless exclamation mark). The sub-heading tells us that Jayne Meyrick will be discussing ‘gender-based stereotypes, attitudes, violence and more’. Fair enough, but why the prescriptive headline instead of the valid sub-heading not sufficing more modestly? Should any branch of human science (spoiler alert here, Psychology is not the only game in town) be so crassly preachy? Surely the values involved in parenting are not the possession of Psychology, or any other discipline. For those of us old enough to remember, we know that it is inconceivable that the predecessor of The Psychologist (the Bulletin of the British Psychological Society) would have presented such a moralistic prescription. Its possibility today emerged from a cultural context in which EDI priorities overlay most professional discourse, with identity politics, for now at least, shaping the academic agenda (Pilgrim, 2022). Psychology with a capital P reflects its fluxing historical context (Richards, 2009) and the context we are in today is authoritarian and sanctimonious. A contempt for academic freedom, virtue signalling and Salem-style speech policing are de rigueur.
If Psychology is a moral science, which arguably it is, then its authority needs to be defended in principle, and in convincing detail, before any of us is subjected to its definitive strictures (more on this below). This would require a metaphysical exercise to clarify basic assumptions about ontology, epistemology and ethics and how they articulate – see Brinkmann (2011). In The Psychologist, that required exercise is ignored in favour of moral grandstanding to favour the discipline’s preferred worthy squeaky-clean image.
Heavy is the head that bears the crown
In the midst of all of this unexplained froth about the BPS being a ‘broad church’ the task of being a communicator of science is unenviable and inevitably challenging. However, leaders in the discipline seem unfazed by the prospect and Jon Sutton now looks forward to his authoritative role. He can join forces with his colleague with the formerly designated Orwellian title of ‘Director of Knowledge and Insight’, now rebranded with the equally grandiose title, ‘Director of Research, Education and Practice’. The challenge for these BPS leaders is to find ways of communicating about ‘psychological science’. In the generous tradition of George Miller (1969), they might still opt to ‘give psychology away’, as if the Society is sitting on a scarce and rich body of accumulated knowledge to be shared noblesse oblige.
Miller is a key figure within the liberal wing of Anglo-American psychology and is credited with being a founder of cognitive psychology. At once this was an epistemological game changer as it displaced behaviourism, which in its salad days had allegedly dispatched psychoanalysis forever though it, of course, failed. And, as Miller’s collaborations with others was to prove, maybe philosophy, the scourge of the discipline of Psychology at the turn of the 20th century, still could pack a punch about matters psychological, as his colleague Noam Chomsky was to prove.
So, what exactly is the big deal about the confused and confusing discipline of Psychology? After all and without looking too far we find a few other contenders offering serious insights into the human condition. Apart from philosophers, we might add topflight historians, economists, anthropologists, neurologists, psychiatrists and last, but not least, novelists. The last one is counter intuitive. However, a skilled fiction writer can explore our interiority and the subtleties of our interpersonal relationships, within a cultural and economic context of a particular time and place. That complexity rarely (if ever) appears in psychology textbooks read by undergraduates. I certainly have learnt more from good novelists than the bank of psychology books on my groaning shelves.
Then beyond behaviourism and the ‘cognitive revolution’ during the 1980s and 90s we endured radical social constructivism and the postmodernist’s Nietzschean disdain for facts. This upended positivism, and its adoration of the psychological laboratory inherited from the 19th century, alongside a eugenic actuarial approach to personality and intelligence. Followers of the competing trends probably sat together in the corridors of academic psychology departments in a state of mutual bemusement. This ‘psychological science’ stuff was becoming a complex mixture of historically layered bids for epistemological legitimacy.
In that context, what exactly will Jon Sutton be communicating about? Will it be all these epistemological layers, or just this year’s model of disparate pieces being promoted by The Psychologist? To be fair that dilemma must also face the producers of All In The Mind, which seems to have a hotline to the BPS for advice, occasionally hosting guests to demonstrate the most recent breakthrough in psychological knowledge. Apparently, all is well then in the state of Leicester (unless, like the one in London, the office might be about to close). Until then the BPS might be thought of as the repository of the wisdom previously enjoyed by psychiatry and applied philosophy. The competitors have been seen off and ‘communicating science’ thus reinforces and celebrates that triumph. But behind the rosy picture, confusion and uncertainty reign.
Back to the strange brew
To make sense of this considerable challenge for Jon Sutton, we can return to the ‘giving psychology away’ trope of Miller. Given the sub-title of his seminal text Psychology: The Science of Mental Life (Miller, 19991), what exactly is that science being given away, and might many outside of Psychology reasonably claim some legitimate authority about ‘mental life’?
In 2015 the Division of Academics, Researchers and Teachers in Psychology (DART-P), hosted a symposium at the BPS Annual Conference. The aim was:
…to explore current thinking, developments and practice within contemporary psychology education, with a view to stimulating critical discussion and reflection on psychological literacy and its delivery within both pre-tertiary and higher education contexts. Ultimately, the symposium, and this article are intended to facilitate exploration of the opportunities provided by psychology education, at all levels, to develop students as psychologically literate citizens. (Hulme et al., (2015) emphasis added).
The paper by Hulme et al. drew upon Miller but also the work of McGovern et al. (2010), who offered a definition of ‘psychological literacy’. It listed the skills expected of a psychology graduate:
• vocabulary and knowledge of the critical subject matter of psychology;
• scientific thinking, disciplined analysis of information to evaluate alternative courses of action;
• creative and ‘amiable sceptic’ approach to problem solving;
• applying psychological principles to personal, social and organisational issues in work, relationships and the broader community;
• acting ethically
• competent in using and evaluating information and technology;
• communicating effectively in different modes and with many different audiences;
• recognising, understanding and fostering respect for diversity;
• insightful and reflective about one’s own and others’ behaviour and mental processes
Hulme et al. proceed though with a key insight relevant to Jon Sutton’s challenge today:
‘…the specific subject content that is to be learned by psychology students becoming psychologically literate is not defined in McGovern’s account. Instead, the emphasis is on learning enough psychology to be able to think critically, solve problems, and apply knowledge of psychology to become an effective scientist and citizen. To a large extent, McGovern here encapsulates the way in which psychology education facilitates students’ enculturation into the discipline….., and supports them in learning to ‘think like’ a psychologist….Psychological literacy is also perceived in McGovern’s account as facilitating self-awareness and understanding in a social context. The underpinning knowledge and skills that constitute psychology are thus much wider than its academic ‘ingredients’ might suggest. Trapp et al. (2011) designated psychology as a STEM + subject, arguing that it fosters all of the skills that might be expected of a typical science graduate, alongside communication and interpersonal skills more typical of social sciences or humanities…’ [emphasis added].
The first sentence points up the challenge of content I raised earlier – what precisely is the psychological science that is to be communicated? The laudable cognitive skills emphasised by the authors would, as they say, be important for any critically competent graduate in science but also, as they note by the end, of any graduate in the social sciences and humanities. Maybe Psychology has no mandate to claim a particular legitimacy to understand human experience and conduct. Understanding human activity and experience in its social context has been examined with some success by anthropology and sociology (the clue is in their names). When it comes to content (the elephant in the room avoided by McGovern et al.) the list of cognate disciplines I made earlier would supply the very same material.
Maybe this coyness on the part of psychologists to define their authority over the content of their work, substituting instead a generic scientific skill set, is because they know that in truth their discipline is so hopelessly contested in terms of its theory and practice. Moreover, by focusing on the study of individual human functioning, in relation to conduct, interiority and small group interactions, they simply cannot compete with those disciplines in the social sciences and humanities offering a wider lens and a longer view.
Surely the inherent individualism of psychology operates against a desirable outcome of comprehensive context-dependent understandings of human life. This is at its most obvious in the hubris of experimental psychologists, who privilege ‘psychological literacy’ of their own preferred type. They lament the incompetence of ordinary people to reason psychologically in their daily lives.
A good example here is the role of experimentalists supporting the false memory movement, who disparage the reasoning of judges and juries and offer them condescending advice (French, 2018; Conway, 2011). By contrast, those recognising the implications of experiments producing closed system findings, which have poor ecological validity, have warned us quite rightly that Psychology struggles constantly to justify itself as an empirical science (Uher, 2021; Smedslund, 2016; Adolph, 2019). A symptom of the undeclared pre-Popperian legacy of naïve realism is that the BPS has been proud and unreflective about aligning its policy on memory and law with the false memory movement and its supportive experimentalists (Conway and Pilgrim, 2023). They have a narrow focus on one form of false positive, when human memory is frail across all social contexts in open systems. For example, when validly accused men who rape women and children deny their guilt, do they have a false memory? Have the experimentalists in the false memory movement ever written a book called ‘Witness for the Prosecution’ (cf. Loftus and Ketcham, 1991)?
Trying to define psychological science is like trying to grasp fog or catch the wind. What the content is about in practice reflects layers of knowledge present since the end of the 19th century and contemporary normativity. However, reflecting a residual confidence in empiricism and positivism Hulme et al. (ibid) let slip the fetish of ‘presentism’ common in academic Psychology. That is, what has become known recently is good but what is old is inferior. They complain that A level students still learn too much about historical figures in the discipline and not enough is taught to them of findings and theories from recent decades.
That lament reflects an unexamined assumption (or ‘doxa’) which is that ‘psychological science’ proceeds through time in an aggregating and constantly improving manner. This presumption about scientific incrementalism is pre-Popperian in its outlook. It might also explain why the history and philosophy of psychology is still taught so poorly in higher education, reflected in the very precarious survival of the History and Philosophy Section of the BPS. If A level psychology students are indeed still being fed too much information about history, then ironically that might be their only chance to see the light about a contested discipline. For example, the fetish of behavioural statistics is rooted in the empiricist Humean assumption about the causal relevance of ‘constant conjunctions’ (the correlation between two variables with the rest of reality controlled out). The limitations of that closed system thinking still haunt Psychology.
Insights after the Popperian watershed
Before Popper’s critical rationalism displaced positivism in the philosophy of science, there was the assumption that covering laws would be discovered, which would be applicable to all times and places. The chances of this being true were high in closed systems. For example, in physics or chemistry and even in some branches of neuroscience today, context-independent findings might align with this expectation (cf. Tortorello, 2015). Also, where psychological knowledge is being applied in closed systems it might have legitimate utility. Ergonomics and attention span in pilots could be examples. However, what all applied psychologists who work with clients from a range of biographical contexts know, is that complexity and unique circumstances require careful exploration. The imposition of forms of prepared knowledge to allcomers is unwise.
In open systems, laboratory findings are of dubious utility leaving us at best with trends or demi-regularities and at worst with evident unpredictability in human conduct. All human activity is part of an open, not closed, system. Thus, as well as Popper’s focus on science as a social activity and his replacement of verification with falsifiability, the appearance of general systems theory in the mid-20th century advised us about the central importance of context-dependent reasoning (Bateson, 1972).
To reinforce this point, critical realists have noted that any comprehensive human science should be sensitive to complexity and layers of reality (Pilgrim, 2020). Bhaskar (2016) offered us his four planar social being framework to this end. The first plane is our material rootedness in nature (which we emerged from and return to). The second plane of reality is that we exist within our relationships to others from conception to grave (we are an interdependent and hierarchical species). The third plane of reality is the supra-personal socio-economic context we are thrown into at birth, which then fluxes during our lifetime. It matters whether we are thrown into a war zone or a tent of plenty, whether we are poor or rich, whether we are born male or female etc. The fourth plane is our uniquely structured personality arising from the other planes (we have a ‘concrete singularity’).
My view is that this critical realist framework requires human conduct and experience to be studied with a variety of methodologies and by a range of disciplines, which I listed earlier. Psychology will not only fail if it tries to colonise that inter-disciplinary challenge because it is not competent to deliver a full understanding of our four planar laminated existence but it will also lack insight into its own incompetence.
Take the example of my complaint that The Psychologist mixes virtue signalling and scientism. That contradiction has arisen in the social context of the growth of identity politics and the self-righteous policing of speech. Being ‘psychologically literate’ might offer some contribution to understanding it, for example, in relation to binary cognitions and thinking too quickly rather than reflectively about complexity. However, those frailties also arose from the growth of a new form of authoritarianism, which encourages a form of witch-finding both on the right and left of politics. Neoliberalism and the failure of Marxist-Leninism have afforded that context of emergence for identity politics. They have fed the EDI industry at the turn of this century, leaving structural power discrepancies unscathed.
A proper reflective exploration of this complexity is not the particular forte of Psychology but requires epistemic humility, when conversing with those from other disciplines. Without that conversation, leaders in the BPS and the content of The Psychologist will probably keep producing its strange brew of scientism and virtue signalling. Accordingly, they will lack an understanding of their own context of theory and practice, bearing in mind that hubris often precedes nemesis. What chance a sophisticated ‘communication of science’ in this blinkered world? Moreover, Jon Sutton has his work cut out for a pressing contextual reason: his paymasters are skating on thinning ice, as we have demonstrated repeatedly on this blog.
References
Adolph, K. E. (2019). Ecological validity: mistaking the lab for real life. In R. Sternberg (Ed.) My Biggest Research Mistake: Adventures and Misadventures in Psychological Research pp 187–190. Sage.
Bateson, G. (1972). Steps to an ecology of mind. Chandler.
Bhaskar, R. (2016). Enlightened common sense: The philosophy of critical realism Routledge.
Brinkmann, S. (2011). Psychology as a moral science: perspectives on normativity Springer.
Conway, A. and Pilgrim, D. (2022). The policy alignment of the British False Memory Society and the British Psychological Society. Journal of Trauma & Dissociation 23(2):165-176
Conway, M.(2012). Ten things the law and others should know about human memory. In L. Nadel and W.P. Sinnott-Armstrong (Eds.). Memory and law : Oxford University Press.
French, C. (2018). Reaching ‘Brenda from the chip shop’: scientific literacy. The Psychologist March, 45.
Hulme, J, Skinner, R., Worsnop, F., Collins, E., Banyard, P., Kitching, H., Watt, R. and Goodson, S. (2015). Psychological literacy: A multifaceted perspective. Psychology Teaching Review 12, 2, 13-24.
Loftus, E. and Ketcham, K. (1991). Witness for the defense. New York: St. Martin’s Press.
McGovern, T. V., Corey, L., Cranney, J., Dixon, W. E., Jr., Holmes, J. D., Kuebli, J. E., Ritchey, K. A., Smith, R. A., & Walker, S. J. (2010). Psychologically literate citizens. In D. F. Halpern (Ed.), Undergraduate education in psychology: A blueprint for the future of the discipline (pp. 9–27). American Psychological Association.
Miller, G. (1991). Psychology: The science of mental life Penguin.
Miller, G. (1969). Psychology as a means of promoting human welfare. American Psychologist, 24(12), 1063–1075. doi:10.1037/h0028988
Pilgrim, D. (Ed.) (2023). British Psychology in Crisis Phoenix Books.
Pilgrim, D. (2022). Identity Politics: Where Did It All Go Wrong? Phoenix Books.
Pilgrim, D. (2020). Critical Realism for Psychologists Routledge.
Richards, G. (2009). Putting psychology in its place: Critical historical perspectives. Routledge.
Smedslund, J. (2016). Why psychology cannot be an empirical science. Integrative Psychological and Behavioral Science 50, 2, 185-95.
Trapp A., Banister P., Ellis J., Latto R., Miell D and Upton D. (2011). The future of undergraduate psychology in the United Kingdom. Higher Education Academy Psychology Network, https://groups.psychology.org.au/Assets/Files/Future%20UG%20UK.pdf
Uher, J. (2021). Psychology’s status as a science. Integrative Psychological and Behavioral Science, 55, 212-224
psychology UNREDACTED 
Thanks Wonder how it will go down with Jon boy
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