"The Psychologist", 'False Memory Syndrome', Academic freedom and censorship, Gender

The bankruptcies of the BPS

David Pilgrim posts…

I recently returned from an excellent conference at University College London (July 5th and 6th). โ€˜Rethinking Youth Gender Medicineโ€™ was organised jointly by CAN-SG (Clinical Advisory Network on Sex & Gender) and the US organisation SEGM (Society for Evidence-Based Gender Medicine). Recently Pat Harvey posted on this blog the letter she had sent of complaint about The Psychologist, first accepting an advertisement for the conference and then withdrawing the agreement. The conference opened with an address from Baroness Hayter. She commended the organisers for their emphasis on evidence-based and ethical clinical practice and she criticised the BPS for its lack of commitment to this approach in its decision making.

At the conference I reflected on the overlapping ways in which the BPS is becoming a bankrupt organisation. The obvious and literal point is about money. The Society has sold its Leicester HQ and is considering selling its London offices. This has proceeded without open discussion and consultation with members, which is par for the course in an organisation which has long lost any claim to democracy and transparency. We must all feel for the poor BPS workforce in Leicester. For those not made redundant, presumably they are condemned now to home working and ad hoc meeting places in a COVID-style Groundhog Day. This has all the hallmarks of asset stripping rather than fostering organisational flourishing and the responsible stewardship of membersโ€™ assets.

The membership is depleting, with increasing numbers seeing little for their money. Students are not maintaining their memberships post-graduation and senior practitioners are resigning. The rearguard financial rescue plan to encourage mental health workers, who are not psychologists, to become fee-paying members may have been counterproductive retrenchment. One motive to depart we hear from longstanding members is that on learning the news of these professionally unqualified paying recruits, the name of the organisation has effectively been rendered meaningless. From their perspective, what is the point of being a member of today’s British Psychological Society?

The bottom line is that the organisation is on the brink of financial collapse; the uncollected fee for the advertisement for a topically important international conference came at a time when every penny was needed. Properties might now be sold off but the salaries of the senior management team roll on and ideologically driven decisions by the editor ofย The Psychologistย remain unaltered.ย ย Thus, it is not all about the money, even if the money may be the final determinant of the Societyโ€™s demise.ย 

Any historian of this emerging end of empire scenario in the BPS would also have evidence of other forms of bankruptcy. I now set these out below.  Culturally they all interweave in the ailing Society.

1 Strategic bankruptcy

The UCL conference was full of energy because of the interdisciplinarity of the audience and speakers. GPs, psychiatrists, nurses, physiotherapists, psychologists, social workers, paediatricians, psychotherapists, teachers, civil servants, surgeons, pathologists, pharmacologists, sociologists, and epidemiologists were all to be found. This reflected a political reality: today any research project or form of policy development worth its salt fosters an interdisciplinary exploration in which people can listen to one another, defer to rational authority and, if needs be, disagree civilly. Siloed single disciplines were fit for purpose in 1926 but are not in 2026. Interdisciplinary cooperation and the aspiration to produce trans-disciplinary knowledge were the emergent features of both research and policy development in the late 20th century (Wilden, 1972; Gibbons, 1994). In that context of new knowledge production the BPS is now an organisation notably out of time and in a self-deluding loop. The emergence of neuroscience is one clear example of psychologists being part of a body of knowledge, while having no unilateral academic authority within the field of inquiry.

The postings on this blog have focused on two particular policy distortions that reflect an anachronistic organisation. Their common feature has been a failure to recognise grave child protection implications [see here as well as previous blog posts] have a self-regarding siloed discipline being the victim of two forms of captured tunnel vision. In the case of memory, it has been about the enmeshment of the false memory movement with the goals of the Society, feeding the society-wide culture of denial about the scale of child sexual abuse and its public policy consequences for mental health (Conway and Pilgrim, 2022, 2026).  This has been a partisan capture by one group of experimentalists, so that a proper academic debate about the complexities of memory and the survival of sexual abuse in childhood has been pre-empted. In relation to gender, the policy has been under that direct influence of capture by transgender activism [see here as well as previous blog posts].

The implication of being strategically anachronistic is that when psychologists do commit themselves to interdisciplinary cooperation, as was the case in this conference, they stand up and speak knowing that their parent organisation is indifferent to them or that it actively undermines their work (Sadie, 2026). Similarly, those BPS members who have tried to pursue an alternative agenda about memory and law to protect victims, not favour those accused of sexual crimes, have all hit a roadblock of strategic inertia in the bureaucracy.

2 Intellectual bankruptcy

A challenge for a disciplinary body, which is so internally contested, is to be taken seriously in principle. Psychology (big P) is epistemologically confused and confusing (Richards and Stenner, 2022). Ask any psychology graduate to explain what the discipline is and then note the wide-ranging views expressed. It sits in the ambiguous space between natural and social science; there are advocates in the discipline pulling it one or other direction, with varying views about theory and methodology. This is not a challenge the BPS itself has created but is an inherent epistemological tendency in the discipline globally.

This lack of coherence should have created humility and caution, but the opposite seems to have occurred, with the BPS promoting its wares with no concession to its internal confusion. It over-claims the relevance of psychology in PR campaigns and argues for singular authority. The study of memory is a case in point, especially when there are competing disciplines which have equal claims to legitimacy. That overclaiming comes from pretending that epistemological coherence exists when it clearly does not. Psychologists cannot agree on theories or research rationales. The compromise has been to rely on a rhetoric of methodological rigour or โ€˜methodologismโ€™, which disguises underlying incompatibilities about theory and practice (Gao, 2014). This methodological imperative seeks to disguise deep divisions in the discipline, allowing psychologists who are not in sympathy to retain the semblance of a common group identity.

The honest intellectual stance in face of this contestation would be for all psychological organisations (not just the BPS) to simply come clean about their failure to agree and on accepting that nearby human sciences (such as anthropology, sociology and economics) have as much right to explore human conduct and experience. One honest strategy would be to take history and the philosophy of science seriously in psychology degrees. However, attempts by those advocating this approach from within the History & Philosophy Section of the Society have, by and large, failed in shaping curriculum development. 

New psychology graduates are unlikely to be enlightened about either the history of their discipline or its highly variegated philosophical underpinnings. Consequently, they lack the competence or confidence to reflect critically on their own body of knowledge. When history is ever alluded to, what we tend to find is a mixture of celebratory accounts about the purported great breakthroughs made by the discipline, or its converse when critical – i.e. there is a head-shaking distancing from earlier wrong-headed claims. For example, the enmeshment of psychometrics and behavioural statistics with 20th century eugenics has proved to be a big target to hit. 

This mixture of ignorance and ambivalence encourages presentism – i.e. what we have discovered recently is fetishised to discount historical errors and superstition. Hot of the press insights can then be funnelled into journalistic outlets (in the UK All in the Mindis favoured on BBC Radio 4, where the latest studies are proudly announced). This PR tactic is highly informed by British empiricism, even though alternatives, from French poststructuralism to psychoanalysis and from humanistic psychology to critical realism sit comfortably with many BPS members. This leaves us with the collective noun of a โ€˜disagreement of psychologistsโ€™. To be fair, this point could also be made of psychiatry, but the latter is a profession, whereas psychology, represented by the BPS purports to be an overarching academic discipline, with all of the raised scientific expectations that this assumption then creates.

To call this scenario a โ€˜broad churchโ€™, a favoured rhetorical trope from BPS managers, is to massively understate both epistemological complexity and the contradictions this generates for psychological theory and practice. Without honest reflection about this confused and confusing picture, and without a respect for both proper historical and philosophical inquiry to inform that process, the BPS will continue to be intellectually bankrupt.

3 Moral bankruptcy

The previous point was an ethical one (about honesty) but there is more. We have had the covered-up fraud and the lack of any accountability [see here]. We have had regular censorship in the editorial policies of The Psychologist, which supresses any form of expression from members who challenge the status quo about the policies or direction of the Society. As we have noted previously the magazine is little more than a propaganda front for the dominant factional interests operating in the Society at a point in time (both academic and managerial). It is like Pravda was to the Soviet Communist Party. 

With reference to the unadvertised conference I attended, we can only surmise that editor Jon Sutton or his managers opted to refuse the very needed revenue for The Psychologist for ideological reasons. They have taken a position in a currently contested area of psychological theory and practice. Sutton has felt able to reject publications which debate that position by indicating that he prioritises submissions from transgender people or those who work directly with them  [see here]. Moreover, when we and others have ever tried to challenge the censoring of worthy submissions to The Psychologist a clear pattern became evident. Jon Sutton tells people to refer their concerns upwards to his editorial committee or even the CEO. He does this very confidently in the knowledge that they will always support him – and they do. They, like him, are part of the BPS cabal. The deal is that they unconditionally support him and he loyally preserves the policy status quo in the Society. We know of no complaint about his decision making which has been upheld (but if we are missing examples, we would like to hear about them).

If the BPS is allegedly a scholarly Society, then one of its primary duties is to defend academic freedom and promote free debate. The decision to pull the agreement for the advertisement for the conference is another blatant example of the ethical failure of the BPS and its apparatchiks. At the gate of the conference, transgender activists were banging the drum (literally) and telling entrants that โ€˜trans rights are human rightsโ€™, that attenders were Nazis and that โ€˜in there they kill childrenโ€™. Of course, the drum bangers wanted to stop the conference occurring as they made clear. I imagined that the editor of The Psychologist would have had more sympathy with the protesters than in supporting the freedom for sex realists to argue their case legitimately. If he respected that case then he would have respected, not pulled, the advertisement.

Thankfully UCL were happy to host a legitimate multi-disciplinary conference, but the suppression of academic freedom comes in many forms. One of them is when background decisions of bodies like the BPS seek to undermine scholastic autonomy. When that happens, they have lost their mandate to claim that they are a learned body. Their political capture by lobbyists for now is obvious and this overrides academic freedom. 

If we put that bias into the wider context of financial and intellectual bankruptcy, then the Societyโ€™s current death spiral is now clear to see. Maybe that scenario is for the best. Members might then stop wasting their fees and a world of multi-disciplinary scholars may thrive more freely to teach and research. That sort of free exploration is currently under strain in higher education, and those running the BPS are not defending academic freedom – quite the reverse (Pilgrim, 2026). What seems like a trivial event, like the broken agreement over the advertisement for the conference, signals that the Society is falling into oblivion, with no insight.

Psychologists and the conference

Quite understandably, the organisers of the conference sent the advertisement to The Psychologist. Although gender confusion in young people requires a biopsychosocial sensibility from case to case from all relevant professionals, they are most frequently seen by psychological practitioners. For this reason, that broad constituency of practice (clinical psychologists, counselling psychologists and psychotherapists) might have welcomed conference attendance. They would have found that the quality of the papers was high, with international speakers presenting their research clearly to an engaged and appreciative audience. 

Those potential attendees were lost and so their appreciation of the content went missing. This was precisely the intention of those in the BPS responsible for pulling the advertisement which they had agreed to originally. As one of the contributors to the conference outlined well, the suppression of gender critical viewpoints entails more than simply cancelling individuals; there are a range of other wilful organisational and publishing processes involved (Sullivan, 2026). In this case, Jon Sutton and his colleagues in the BPS have set out deliberately, as indicated above, over several years to ensure that only the views of transgender activists are represented in publications. This is โ€˜trans captureโ€™ in practice, and the BPS offers the world an ideal case study in how identity politics has dangerously undermined academic freedom. 

The blocking of the advertisement is part of a longer misguided policy position adopted by the publication gatekeepers at the BPS about suppressing gender critical viewpoints. This can be traced to the refusal of the editor of Clinical Psychology Forum to publish letters and articles I offered about the emerging crisis at GIDS in the Tavistock Clinic, before it was eventually shut down. (I subsequently found out that the Forum editor was instructed โ€˜from aboveโ€™ to impose this censorship, it was not his personal wish.)[see here and here]. With hindsight, the end of empire at GIDS was obvious at the very time when my own censored critiques were displaced by a long letter of justification for the affirmative care philosophy being published instead. This was from the clinical psychologist Bernadette Wren, a previous service lead, who was in the thrall of an anti-realist postmodern turn (Wren, 2021). Retrospectively we now can see that dissenting voices at GIDS, such as Anna Hutchinson (cited at length in Barnes, 2023) and Kirsty Entwistle (2019), in advance of Cass, spotted and reported the Emperorโ€™s New Clothes. 

The GIDS regime lacked an evidence base and was a clinical scandal in the making with psychologists like Bernadette Wren and Polly Carmichael at the helm. Endocrinologists were certainly complicit in this scandal, but we cannot deny the clear fact that the regime was psychology led. This is the first time in Britain that a clinical scandal has not had medical malpractice at its centre but psychological malpractice. GIDS was dominated by transgender ideology from staff, augmented sometimes by parental homophobia and, of most importance, it was an evidence-free zone. So much for the vaunted โ€˜scientist-practitionerโ€™ model boasted in applied psychology.

A suitably just outcome was that the clinical psychologist Anna Hutchinson could now stand up at this conference and lay out the case for a sensitive and sensible biopsychosocial appraisal of gender confused young people, with their highly variegated reasons for presenting, or being referred, to services (Hutchinson, 2026). Sanity is eventually prevailing in this arena of psychological practice, even if the absurd proposed conversion therapy legislation and the controversial puberty blocker trial remain battles to be fought by sex realists (Sodha, 2026; Pilgrim, 2023; Sex Matters, 2026).

In a clear and well received presentation, the clinical neuropsychologist Sallie Baxendale explained the developmental implications of biomedically interfering with puberty. Jon Sutton might may recall that in 2007 he received a letter from her, asking why an advertisement for โ€˜Soul Therapyโ€™ had been placed in The Psychologist. He replied confident (as ever) in his editorial decision making [see here]. Professor Baxendale was no young hot head, making a mischievous complaint to the editor. She is a level-headed research-based senior neuroscientist par excellence. She was awarded the Distinguished Contribution Award in 2023 from the BPS for her outstanding contribution to clinical neuropsychology [see here].

This is a classic example of BPS doublethink to retain its rhetoric as a scholarly organisation. It goes through the motions of honouring those like Professor Baxendale but then ensures that audiences are denied knowledge of her work. It legitimises its own pretence of being academically robust with one hand, while undermining academic freedom with the other. This is part of the wider picture we have explored on this blog about rhetoric from the top in the BPS. The management bullshit machine in the BPS just keeps on giving (Pilgrim, 2023b).  To finish on another illustrative point, Jon Sutton is not merely the editor of The Psychologist he is also โ€˜Head of Science [sic] Communicationโ€™ for the Society. Here is one of his commendations for a piece he chose to publish for its clear rhetorical value: 

As they say, โ€˜you couldnโ€™t make this upโ€™โ€ฆ..

References

Barnes, H. (2023) Time To Think: The Inside Story of the Collapse of the Tavistockโ€™s Gender Service for Children London: Swift Press.

Baxendale, S. (2026) Effects of puberty blockers on the adolescent brain. Presentation at CAN-SG/SEGM conference Rethinking Youth Gender Medicine University College London, July 6th.

Conway, A. and Pilgrim, D. (2026) Witness for the Prosecution: Resisting the False Memory Movement Oxford: Karnac.

Conway, A. and Pilgrim, D. (2022) The policy alignment of the British False Memory Society and the British Psychological Society. Journal of Trauma & Dissociation. 23. 1-12. 

Entwistle, K. (2019) https://medium.com/@kirstyentwistle/an-open-letter-to-dr-polly-carmichael-from-a-former-gids-clinician-53c541276b8d

Gibbons, M., C. Limoges, H. Nowotny, S. Schwartzmann, P. Scott, and M. Trow. (1994) The New Production of Knowledge. Social Studies of Science. London: SAGE.

Gao, Z. (2014) Methodologism/methodological imperative. In T. Teo (ed) Encyclopaedia of Critical Psychology New York: Springer.  

Hutchinson, A. (2026) Psychotherapeutic work with gender distressed youth (part 1). Presentation at CAN-SG/SEGM conference Rethinking Youth Gender Medicine University College London, July 6th.

Pilgrim, D. (2026) A critical realist understanding of cancel culture in academic settings. Journal of Critical Realism (in press).

Pilgrim, D. (2023a) British mental healthcare responses to adult homosexuality and gender non-conforming children at the turn of the twenty-first century History of Psychiatry 34, 4, 

Pilgrim, D. (2023b) BPS bullshit. In D. Pilgrim (Ed.) British Psychology in Crisis: A Case Study in Organisational DysfunctionOxford: Phoenix. 

Pilgrim, D. (2022) Critical Realism for Psychologists London: Routledge.

Richards, G. and Stenner, P. (eds) (2022) Putting Psychology in its Place: Critical Historical Perspectives London: Routledge.

Sadie, C. (2026) Psychotherapeutic work with gender distressed youth (part 2). Presentation at CAN-SG/SEGM conference Rethinking Youth Gender Medicine University College London, July 6th.

Sex Matters (2026)  https://sex-matters.org/posts/updates/the-puberty-blockers-trial-on-trial/

Sodha, S. (2026) The conversion practices bill: vibes-based legislating Substack July 6th.

Sullivan, A. (2026) Barriers to research in gender medicine. Presentation at CAN-SG/SEGM conference Rethinking Youth Gender Medicine University College London, July 5th.

Wilden, A. (1972) System and Structure: Essays in Communication and Exchange London: Tavistock.

Wren, B. (2021) Epistemic injustice. London Review of Books 42, 23, December 2nd.

"The Psychologist", Academic freedom and censorship, Gender

IDEOLOGICAL CENSORSHIP AND THE ACCELERATING DEMISE OF THE BRITISH PSYCHOLOGICAL SOCIETY

Pat Harvey posts…

Further to previous blog posts (see, for example here) the letter below was sent to the BPS. It is entirely self-explanatory. As yet there has been no acknowledgement. The X account @psychsocwatchuk, which recounts this rejection of the advertisement, posted the following  


BREAKING: CENSORSHIP SCANDAL at The Psychologist? International Conference on Youth Gender Medicine: speakers include notable clinical and academic psychologists. BPS cancel advert already placed by agents at last minute โ€˜without explanationโ€™.

As of the time of writing it has had 13 500 impressions.

Credibility of the BPS is dying, alongside its sold off and not replaced Leicester HQ, its financial viability and its falling membership.

Dear Dr Cole, Baroness Hayter and Mr Bajwa,

Re Conference Rethinking Youth Gender Medicine https://www.tickettailor.com/events/clinicaladvisorynetworkforsexgender/2162461

I am writing to you on a matter of considerable gravity. This international conference is due to take place this weekend in London. The conference is highly topical and centrally relevant, in terms of policy and practice, to many UK psychologists. 

It will be opened by Baroness Dianne Haytor, who has served as Shadow Deputy Leader of the House of Lords and as Chair of the Labour Party. She has led several NGOs, including Alcohol Concern, sat on the board of the National Patient Safety Agency, and was Director of Corporate Affairs at the Wellcome Trust.

Amongst approximately 28 speakers there are 4 well known and respected clinical psychologists who are HCPC registered and chartered psychologists, and a prominent research / academic developmental psychologist. Their backgrounds and current relevant work are detailed on the conference schedule. 

You should particularly note that one of these psychologists, Professor Sallie Baxendale, is Professor of Clinical Neuropsychology at the UCL Queen Square Institute of Neurology. She was awarded the International Neuropsychological Society Arthur Benton Prize in 2018 in recognition of her outstanding scientific contributions to the field of neuropsychology. You chose, in 2023, to bestow upon her the British Psychological Society’s Distinguished Contribution Award.

Your agents sent the following back to the conference organisers following an unexpected refusal by the BPS to proceed with an agreed advertisement.

I am coming to you with not great news I am afraid: unfortunately, we are not able to run your advert on the monthly email this week.ย  As discussed I must get the BPS to sign off the content, and they have come back with thef ollowing: Under The Psychologistโ€™s published advertising code of practice, The Editor of The Psychologist reserves the right to refuse or cancel any advertisement or part of any advertisement without reason, or notice.ย I will speak to accounts and cancel your invoice — if you have already made payment I will ensure this is refunded asap. Apologies once again and sorry for the inconvenience.

It would seem highly likely that the reasons for the editor’s action is his declared personal affiliation with a particular ideological viewpoint in relation to transgender issues. He has made this bias clear in communications with numerous members, in his censorship or outright rejection of publishing views different from his own, and by his suppression of open debate on the matter. The blog to which I contribute BPSWatch.com has numerous articles on the failure of the BPS via The Psychologist to promote or even allow discussion of diversity of ideological, professional and clinical views of gender issues. Members including myself have made representations and complaints to the BPS and to the editorial board. To no avail. Some highly contentious articles from his viewpoint have been published, however. I have made formal representations at least two with serious safeguarding concerns. 

This latest occurrence constitutes an unacceptable slur on members of the BPS involved in this conference, a failure of duty to members and may bring the Society into further disrepute. In the light of dwindling advertising revenues, the rejection of a significant sum of money for a prestigious conference opened by a member of the House of Lords is simply perverse.

Yours sincerely,

Patricia Harvey,

CPsychol., AFBPS.

"The Psychologist", 'False Memory Syndrome', Memory and the Law Group

More on Memory and the Law….

Peter Harvey posts….,

David Pilgrimโ€™s last two posts concerning the unwillingness of the Editor ofย The Psychologist, Jon Sutton, to publish an important article about the complex and contested matter of โ€˜false memoryโ€™ is no surpriseย ย Some of my first posts on BPSWatch were in response to the debacle that followed the failure of the BPS to produce a revision of the Guidelines on Memory and the Law (2008) (see here, here, here and here in date order).

The reason  that I was so outraged then (a feeling that remains to this day) was nothing to do with my own career interests โ€“ I have never been an Expert Witness, my practice was in clinical health psychology, not forensic psychology or dealing with abuse โ€“ but was solely about what I saw as a massive dereliction of duty on the part of the BPS. The Guidelines were a very important resource, not only for psychologists who had to give evidence in court, but also for the courts themselves. The professional body that represents both academic and applied psychology in the UK should be in a position to provide authoritative guidance in matters that are of importance to society as a whole. Memory is one of the few aspects of human behaviour over which psychologists can claim to have more expertise than most and โ€“ to my mind at least –  we have a responsibility to ensure that what evidence we have is presented in as clear and straightforward a way as possible. This is doubly important when such data are used to inform legal decision-making. At this interface psychological knowledge impacts directly on peoplesโ€™ lives and future.

In addition, where there is contested knowledge-base and the evidence may not be clear-cut and where there is legitimate scientific controversy it is crucial that these are acknowledged. In a court of law particularly, the ability to call on a neutral and authoritative guidance is essential. This does not have to have the status of some sort of revealed truth โ€“ it is there to act as a benchmark, a standard against which the court can assess the weight to give to the other evidential information that needs to be considered  and balanced to achieve a just verdict.

It is, perhaps, worth reminding ourselves about what the duties of an expert witness actually are (at least in England and Wales). The Crown Prosecution Service is very clear in that it states:

The duty of an expert witness is to help the court to achieve the overriding objective by giving opinion which is objective and unbiased, in relation to matters within their expertise. This is a duty that is owed to the court and overrides any obligation to the party from whom the expert is receiving instructionsโ€ฆ[see here]

Note the key point โ€“ the duty is to the court not to either the prosecution or the defence. That is a clear and obvious requirement which requires a proper, balanced and neutral assessment of the available evidence to allow the court to make an informed decision. This is particularly important when it comes to contested evidence and there is no obvious โ€˜rightโ€™ answer. It is the duty of any responsible professional body is to acknowledge those areas where there is controversy and provide at least some guidance to those who do not have โ€˜expertโ€™ knowledge. One of the reasons given for the lack of a revision of the original guidelines was that it was not possible to achieve consensus. Surely that is not a reason to abandon revision but rather to acknowledge this, explain the nature of the contested data and provide some expert guidance as to how such uncertainty might be dealt with in the real-life setting of a court of law?

Despite considerable โ€“ and ultimately fruitless correspondence (detail in the previous posts)  – the 2008 Guidelines were never revised and re-issued by the BPS. This lack of responsible action led –  by default – to an outsourcing to psychologists who were members of the Psychology and Law Sections of the British Academy (see here).  The fact that this group of eminent specialists (two academic psychologists, one clinical psychologist, one neuropsychiatrist, one lawyer were the primary authors plus seven additional contributors and 17 reviewers and commentator) did what the BPS singularly failed to do is a remarkable testament to the rank incompetence and lack of integrity on the part of the BPS.

And I, too, had a run-in with Jon Sutton when I attempted โ€“ again without success โ€“ to get a letter published in The Psychologist about this fiasco. He stated his reasons for rejection as these:

 We’ve considered your letter and I’m afraid I don’t think publication would be warranted, given the length and its focus on aspects where you’ve already had a fairly full response. Of course, decisions and actions within the Society can always be questioned, and The Psychologist will often be the place to do that. But I’m also informed by Debra that ‘We have met with the former members of the Task and Finish Group and they are happy with the agreed way forward.  We have not received any requests from legal professionals or any professional bodies or regulators of the legal profession for guidance regarding memory based evidence’.

I see you’ve got it ‘out there’ on the blog anyway, so perhaps if the response to that changes the situation we can revisit it.

Plus this addendum:

Apologies Peter, I somehow managed to send that before I was finishedโ€ฆ anyway, was just going to add that if and when the planned journal coverage is published, that might be another opportunity to revisit the topic. It’s something we’ve covered quite a lot over the years so I’m sure this won’t be the end of the discussion.
Best,

Jon

My response is published in full here, but the final paragraph, I believe, still stands, some five years on:

I am unconvinced that The Psychologist actually functions, as you suggest, as the place to question the Society and its actions. One reason for starting the blog was that we have heard too many membersโ€™  experiences of the BPS and The Psychologist being unresponsive to their concerns and to healthy conflict and controversy.  And we will continue to act as forum for questioning the society until it is seen to be acting in the open and transparent manner that it claims to do.

I used the phrase โ€˜lack of integrityโ€™  earlier deliberately; we could also call it lack of moral fibre, cowardice or, as I have done previously, a dereliction of duty. But we a treading a well-worn path here. When it comes to pinning its colours to the mast, as David Pilgrim points out, the BPS is highly selective in its political choices – the transgender debate being another critically important example. The Society is not in the vanguard of the social warrior movement โ€“ and it shouldnโ€™t pretend to be. There are plenty of other organisations and groups whose job it is to lobby and engage in special pleading. Likewise, individual psychologists are, and should be, free to campaign for causes in which they believe. But the role of a learned society, which the BPS purports to be, is different. It has a responsibility to stand above simplistic and sloganizing posturing and be guided by what is (at least for that moment) known and is uncertain or unknown.  In this fractured post-modern world where โ€˜truthโ€™ and โ€˜knowledgeโ€™ are seemingly malleable and contingent, there is a need for some organisations  to take a more deliberative and dispassionate stance, not with truth-proclaiming grandiose certainty, but with a robust, rational, realistic and reasoned approach to what is โ€“ and isnโ€™t – known. It is time that the BPS stopped jumping on bandwagons and causes, stops falling victim to  fad and fashion, ensures that its policies are not the product of narrow and exclusive activist groups and starts doing what it is meant to be doing. 

"The Psychologist", 'False Memory Syndrome', Academic freedom and censorship

More on the BPS and the post-Epstein context

In response to their last blog post, David Pilgrim and Ashley Conway received the following email from Jon Sutton, Managing Editor of The Psychologist and Head of Science Communication at the BPS:

Hi both, saw your blog. In the interest of completeness, feel free to add this as my response:

In terms of โ€˜feelingsโ€™, you repeatedly used the phrase โ€˜high handedโ€™ in our exchange, which is defined as โ€˜using authority forcefully without considering othersโ€™ feelings and opinionsโ€™.

Your article being critical of the BPS had absolutely zero bearing on the decision to reject. Everyone is welcome to explore our complete archive to find numerous pieces we have published over the years that are critical of the BPS, including from you on this very topic. 

You have, yourselves, often talked of the importance of editorial freedom, and that is something that has been vigorously supported over decades by a representative body of members on the Psychologist and Digest Editorial Advisory Committee. It has also been, in my experience, supported by both Trustees and senior leadership as a vital part of a healthy organisation.

In reply to this, David Pilgrim posts:

The response above from Jon Sutton is very unusual. The collective stance of senior BPS employees like him has been to studiously avoid responding to any post on BPSWatch. For any Skinnerians left out there, we were placed on an extinction programme. I am not sure how to interpret this precedent but am glad that Jon Sutton has at last come out to defend his judgment and his purported independence. However, he cannot be independent because of his conflict of interest as an employee, now with a Director title. 

Suttonโ€™s personal style, which can be glib (one liners ending in โ€˜cheersโ€™ are par for the course) and patronising (feigning worry that we might be โ€˜hurtโ€™ by the rejection) is mildly irritating. However, it is not the central matter here. This is not about Jonโ€™s personal style but the role of the editor and its funding, which I think places The Psychologist in a similar structural relationship to the BPS that Pravda had in relation to the Politburo of the Soviet Communist Party. The editor is given discretion, but he or she must stay strictly in the lane set by their political masters.

In my previous post with Ashley Conway, there was much that we omitted which was relevant to the rejected piece and the precarious position for now held by the BPS about memory and the law. Here I say more on this.

Why was the piece rejected?

Why was it so important for the editor of magazine of the British Psychological Society to deny its readership a reasoned view on a topic that remains of serious public policy interest? It is not that Sutton is opposed to politics being foregrounded in The Psychologist. If he had an old-fashioned positivist stance of guarding โ€˜disinterestedโ€™ knowledge that would be consistent, but quite the opposite is the case. When it comes to one version of politics, identitarian special pleading, he frequently grandstands about championing this or that partisan group cause (Tosi and Warmke, 2020). 

Transgenderism has been high on his agenda, even coaching activists who were neither psychologists nor BPS members to provide a prepared riposte to appear the day after a Judicial Review judgement was published https://www.bps.org.uk/psychologist/blow-rights-transgender-children. The decision to publish this planned provocative article was discussed in Pilgrim (2023). Sutton responded to criticism of him about the bias, confirming that he had indeed initiated the article and quickly amended his position to challenge the judgement of the Judicial Review by stating in The Psychologist โ€œThe ‘truth’ is not always so simple, and the ‘law’ can be questioned.โ€™โ€

So, something is going on here in Suttonโ€™s selective decision-making as a gatekeeper of knowledge when politics are concerned. In the previous post, Ashley Conway and I were of the view that this is about protectionism in relation to the current memory and law policy of the BPS. In his reply to us Sutton simply denies this charge, claiming that he has been even handed. In relation to the โ€˜memory warsโ€™, I can only find the piece by Chris Brewin and Bernice Andrews that was a moderating view and challenged in part that of, for example, Chris French and Dan Wright (who were advisors to the BFMS). 

It is noteworthy that a full-scale attack on the science and personal consequences of the false memory movement (barring our new book) has been missing from British psychology. This has left an open goal for the false memory experimentalists to keep churning out the same case for defending those accused of serious crimes, while patronisingly deeming ordinary people on juries, survivors of abuse and clinicians working with trauma to lack โ€˜scientific literacyโ€™. 

In the US psychologists have challenged that movement forcibly at times. One, Anna Salter was sued unsuccessfully by members of the advisory group of the FMSF and another developed important concepts, such as โ€˜betrayal traumaโ€™ and โ€˜DARVOโ€™ (Deny, Attack, and Reverse Victim and Offender) (Salter, 1998; Freyd, 1997). By contrast, British psychology has tended to celebrate the false memory movement (look at its taken-for-granted appearance on the curriculum), with no public and sustained opposition from within, giving it a relatively easy ride this side of the Atlantic.  This may have given Jon Sutton the confidence to bat away our piece, knowing quite correctly that a wider campaign to resist the false memory movement has been absent in British psychology. His decision could be made knowing that there would be little come back.     

Despite the modish critical social justice posturing in The Psychologist, in my view the balance of articles and discussion permitted largely defends two deeply reactionary policies. Both undermine the rights of women and children, especially when they are the victims of patriarchal power. One is in relation to excluding gender critical views and the other in relation to memory and the law, which we explained in the previous post. Sutton may deny this claim, but it is for readers to judge his credibility and that of our critique. Our piece was an opportunity for Sutton to set out the case for discussion of the โ€˜memory warsโ€™ in a new context dominated by the fall out of the Epstein scandal. Instead, this is what he said when delivering the news:

Dear David and Ashley,

I have now had views back on your submission; Iโ€™m afraid the consensus is that itโ€™s not suitable for The Psychologist. Reviewer concerns centred on whether itโ€™s a clear, persuasive and truly psychological argument (e.g. โ€™seemingly forgetโ€™ is doing a lot of heavy lifting, in an article ostensibly about false memory); and on the feeling that a lot of it sits at the borderline of what might be considered professionally or even legally acceptable. You may have more luck placing it with an outlet that has that wider scope, and is more set up to do the necessary checks.

Readers of this blog can go back and check this summary dismissal to see if it makes sense, given the content of the rejected piece. What does the phrase โ€˜truly psychological argumentโ€™ mean? Given that psychology is such a contested discipline, is there even a consensus on what constitutes a โ€˜truly psychological argumentโ€™?  What exactly is wrong with the words โ€˜seemingly forgetโ€™ which referred to the post-Epstein reckoning of key elite actors like Mountbatten-Windsor and Mandelson?  What does the recent vernacular metaphor โ€˜heavy liftingโ€™ mean exactly in this context? We pressed Sutton for more clarification, but he simply refused, invoking his unilateral editorial right to do and say what suited him and threatening to seek managerial permission from the BPS to block our emails. The dismissive position he adopted would not matter if the piece was irrelevant to the public interest and it was not properly reasoned and referenced. None of that was true about our submission cuing the next claims about the piece from Sutton.

Was the rejected piece professionally or legally unacceptable?

A nuanced put down in Suttonโ€™s vague rationale is worth a reflection, it is this phrase: โ€˜the feeling [sic] that a lot of it sits at the borderline of what might be considered professionally or even legally acceptableโ€™. What was in our piece that was even remotely unprofessional? Was it that we recorded the facts of the four cases of discredited members of the BFMS or FMSF (three of whom were psychologists). Surely it is professionally valid, and even laudable, to draw attention to ethically dubious conduct in our disciplinary midst?

Was it recording the track record of a key leader of the false memory movement, Elizabeth Loftus, when she worked preferentially in defending accused perpetrators and not their accusers, a fact that she has never hidden (Abramsky, 2004; Loftus and Ketcham, 1991)? That punching down effect is obvious when her long career, note as a (very) public intellectual, is appraised fairly. Her celebrity swansong might now be in relation to Ghislaine Maxwell, jailed for good reason. This simple fact is in the public domain.  

It is also a fact that Elizabeth Loftus was a member of the advisory board of the British False Memory Society. It is also a fact that since 1991, she has remained a lifetime member of the BPS and honorary fellow of the Society. Note she resigned from the American Psychological Association abruptly in 1996 in the wake of criticisms by survivors of abuse and some APA members, and note before the ethical claims against her were investigated and ruled upon (Dalenberg, 2014; Brand and McEwen, 2016). When Karl Sabbagh, the sex offender, who was still on the advisory board of the BFMS while in prison, ten years previously wrote his self-interested book in defence of the false memory movement, Loftus said this on its back cover:

A terrific book. Sabbaghโ€™s journey into childhood memory shows keen insight into how it works and what it means. He offers a masterfully original and beautifully written perspective on one of the most fundamental aspects of the human mind.

That book was published by Sabbagh – that is a fact (Sabbagh, 2009). Loftus warmly commended it – that is a fact. The more we unpicked the false memory movement, as we do in our book, the more its shocking aspects kept appearing for us to report. 

Given this fact-checked picture, did Suttonโ€™s comment, a touch menacingly, imply that our writing on these serious matters was libellous? If so, then he must be aware that libel is only relevant when a claim might both affect the reputation of a person detrimentally and that claim is factually inaccurate. If not, then it is a matter of fair comment or legitimate viewpoint. We did our best to ensure that the rejected piece was all fair comment, and all evidentially based (as we have done throughout the book that we are about to launch).  In this piece, who exactly might we have libelled?

A healthy decision to test our confidence in this overall claim, would have been for Sutton to publish our piece and then let the reviewer (or reviewers) say why we were wrong, in whole or part, and explaining why our claims were unprofessional or even illegal. That open debate would have been in the public interest (another key consideration when weighing up libel claims). The suppression of it by Sutton is, in my view, against the public interest. Again, the readers of this blog can come to their own conclusion.

There is more to come

Only around half of the Epstein files have been released. The wide ranging online and printed explorations we see about this partial picture are encountered by us all daily. One aspect of the emerging story is the association of key intellectual figures, some of whom were psychologists, including Steven Pinker, Michael Gazzaniga, David Buss, Jonathan Haidt and Daniel Kahneman. Elizabeth Loftus joined their esteemed ranks, when invited to speak at the intellectual salon of Edge.org.  This project was driven by Epsteinโ€™s funding for the Edge Foundation, which had been organised since the 1990s by the literary agent John Brockman. 

After Epsteinโ€™s arrest, confidence in the intellectual salon of Edge was undermined and its activity declined.  Epstein did not merely enjoy, and manipulate, his wealth and sexually exploit minors. In addition, his political backers encouraged the cultivation of cultural, especially scientific, influence. This is an emerging matter for current commentators and future historians. Epstein was not a rogue and evil individual working alone – he was supported by political and financial actors, who were the beneficiaries of his maleficence. They certainly included superrich patriarchs, but probably also the security services of more than one country: Russia and Israel are the focus of investigators for now. 

Finally, returning to Suttonโ€™s advice that we might try an outlet other than The Psychologist with a wider scope, this does make a sort of sense given the above complexity, which is beyond the competence of psychology as a sole discipline to understand. But should psychologists now completely outsource their reflexivity and social responsibility to other fora? Is that a wise and ethically defensible stance? 

In for a penny in for a pound. If Sutton wants psychologists to be politically engaged with the world, he cannot pick and choose where that might take us. It cannot only be about fronting the views of transgender activists in opposition to their political setbacks or favouring the false memory experimentalist position and its intellectual leadership (which he denies). However, from where I sit, that does seem to be where we are up to when it comes to the current stance of the editor of The Psychologist. Politics is what he wants it to be because he is in charge of a node of power; but of course, someone is also in charge of him. 

References

Abramsky, S. (2004). Memory and manipulation: the trials of Elizabeth Loftus, defender of the wrongly accused. Orange County Weekly September 9th. hhtp://doi.org/10.1177/21582440231173915eekly.com/features/features/memory-  

Brand, B. and McEwen, L. (2016). Ethical standards, truths, and lies. Journal of Trauma & Dissociation. 17. 1-8.

Dalenberg, C. J. (2014). Protecting scientists, science, and case protagonists: A discussion of  the Taus v. Loftus Commentaries. Journal of Interpersonal Violence29(18), 3308-3319.

Freyd, J. J. (1997). Violations of power, adaptive blindness and betrayal trauma theory. Feminism & Psychology, 7(1), 22โ€“32.

Loftus, E. and Ketcham, K. (1991). Witness for the defense. New York: St. Martinโ€™s Press.  

Pilgrim, D. (2023). BPS bullshit. In D. Pilgrim (Ed.) British Psychology in Crisis. Oxford: Phoenix Books.

Sabbagh, K. (2009). Remembering our Childhood: How memory betrays us Oxford: Oxford University Press.

Salter, A. (1998). Confessions of a whistle blower: Lessons learned. Ethics and Behavior. 8(2), 115โ€“124.

Tosi, J., and Warmke, B. (2020).Grandstanding: The use of moral talk. Oxford University Press Online

"The Psychologist", 'False Memory Syndrome', Academic freedom and censorship

Memory and the law – more suppression of debate at the BPS.

David Pilgrim and Ashley Conway post…

Recently we submitted an article to The Psychologist (appended below in full). Its title reflected a serious current political context in the wake of the release of the Epstein files. The argument we pursued was well referenced, reflecting the research we had completed for our book length critique of the false memory movement, about to appear this year and cited in the piece. 

The decision to submit the article would have one of two outcomes. First, it might have been published, which we thought important given the contention of the false memory debate in psychology and its implications for the victims of crime, especially children. Second, and more likely it would be rejected, given that The Psychologist rarely allows articles which are critical of the BPS. In this case the existing policy position on memory and the law still reflects the cynical view about victim testimony, and jury decision making, in cases of contested claims of abuse from the past. 

Not surprisingly then, the piece was rejected and so we pressed the editor Jon Sutton to tell us why, but he gave no detail except to say that he had had it reviewed and it would not โ€˜fitโ€™ in The Psychologist. We pressed him for all the feedback offered by the reviewer or reviewers he had used (the norm in academic journals) but he refused saying this:

The Psychologist is a magazine. We [sic] state this clearly and repeatedly, and have done for many years. As editor, I make the final decisions on content, and I do so with consideration, consultation, and accountability (to a representative body of BPS members in the Psychologist and Digest Editorial Advisory Committee, and ultimately to the Trustees). We [sic] have publicly available policies and protocols.

I absolutely understand that rejection can hurt. I’m sorry if my handling of your submission did not adequately take into account your feelings. But I’m really keen to keep this professional. So I ask you, please, do not copy me into your own continued discussions and personal criticism of me. If you do so, I believe I would be justified, with my manager’s approval, in blocking your email addresses.

Best wishes 

Jon

The allusion to criticism of him was to this from a message from DP to AC, which was copied deliberately to Sutton to be transparent about our disdain for his rejection. We were trying to model what the BPS and its apparatchiks clearly fail to do routinely: be open and complete about our thoughts about the decision. This is what DP said to AC about the editor and his decision, to his face rather than behind his back: 

โ€œFirst, he [Sutton] shows clear bias on this matter (we have the receipts about the lionisation of Loftus and his denial that the BPS was aligned with the British False Memory Society). Second, if that bias were not related to major public policy questions about child protection and our new post-Epstein context of reflection we could move on. However, we cannot move on because that external context embeds the views of both us and Sutton, and so we have a shared responsibility to engage in a serious discussion about, what we consider to be, the partisan faux-science of the false memory movement.

Sutton blocking that discussion unilaterally was not wise but he did it, because he could (a motif of power). It aligns with the adolescent ‘no debate’ position common now in immature identity politics, which in my view have infected the discourse now dominant in The Psychologist. Debates are never over they are only blocked or ignored for a while.โ€

The allusion from Sutton about our feelings was seemingly odd (we were not hurt but angry at Sutton fronting the inadequate policy on memory and the law in such a glib manner). However, he is an invidious position. He works for the BPS, so he has a conflict of interest, when and if submissions criticise the status quo in the Society, which implicitly our submission did. If he were to be replaced as editor, any newcomer would be in the same bind.

With regard to the current BPS position, the fact of the matter is that once the balanced stance on memory and the law from John Morton and others in the 1990s was superseded by a group led by Martin Conway, containing current or imminent members of the scientific advisory group of the British False Memory Society (BFMS), then everything changed. This was policy capture in the BPS, insinuating the campaigning position of the BFMS (no doubt to the glee of those in latter). All balancing arguments and evidence from clinicians working with trauma and in child protection work, as well as more wary experimentalist was now excluded in the BPS policy. As a result, it remains tunnel visioned and indifferent to wider questions about victims. We laid out our position about that alignment between the BFMS and the BPS in a previous publication (Conway, A. and Pilgrim,(2022). The policy alignment of the British False Memory Society and the British Psychological Society. Journal of Trauma & Dissociation. Mar-Apr;23(2):165-176.)  In a prior email to us, which we can cite, Sutton flatly denied the truth of that alignment. 

That is the political context of the tetchy exchange between us and Sutton. Readers of this blog are now given the rejected piece in full. They can make their own judgment about its academic worthiness and whether the readership ofย The Psychologistย might have benefitted from its publication rather than its rejection:

THE EPSTEIN FILES: TIME TO RETHINK THE FALSE MEMORY DEFENCE?

David Pilgrim and Ashley Conway

False memories have been discussed previously in The Psychologist in a particular way, related to the plausibility of victimhood (Wright et al., 2006; French, 2018; Brewin and Andrews, 2017). In the recent context of the partially released โ€˜Epstein filesโ€™, a fresh controversy has arisen about the credibility of the recall of the rich and powerful, related to their past actions and inactions. The previous focus was promoted by a leading public intellectual, Elizabeth Loftus (Loftus and Ketcham, 1995; cf. Conway, A. and Pilgrim, 2026), who found loyal supporters within one part of British psychology (e.g. Blank et al., 2020; Conway, M. 2012). However, some other leading memory researchers, using a wider lens, were cautious about the narrow claims of this group (e.g. Baddley et al., 2025; Brewin, et al., 2020). 

The loyal group, including Loftus herself, were longstanding members of the scientific advisory board of the British False Memory Society (BFMS) (Felstead and French, 2021). They and their equivalents in the US False Memory Syndrome Foundation (FMSF) advanced three interlocking claims:

1 False memories can be implanted in unsuspecting clients during forms of psychological therapy that are trauma-preoccupied and technically biased towards hypnosis and guided imagery. This leads to the reporting of unfounded recovered memories, involving alleged past abuse or crimes. Accordingly, both accusers and the accused are shared victims of wrong-headed psychotherapeutic norms.

2 Recovered repressed memories are an unscientific myth. Genuine cases of abuse are not forgotten by their victims. โ€˜Recovered memory therapyโ€™ thus creates miscarriages of justice.

3 In โ€˜recovered memory therapyโ€™ the concept of dissociation is a sleight of hand to re-vindicate the discredited unscientific psychoanalytical notion of repression. 

By contrast, clinical and survivor researchers have responded to those points thus:

1 People report recovered memories before entering therapy or they may have never even been in therapy (Cheit 2014, 2023; Goodman-Delahunty et al, 2017; Smith et al.2000). 

2 Directive efforts to implant memories are at odds with the norms of mainstream models of psychotherapy (cognitive-behavioural, psychodynamic, existential or person-centred). Exploring historical trauma is good practice in mental health work and is not a form of covert persuasion, because childhood adversity is a strong predictor of adult mental health problems, independent of diagnosis (Hillberg et al 2011). There is no evidence that there exists a practicum of โ€˜recovered memory therapyโ€™, nor does it have a recognised training institute; it is thus a โ€˜straw manโ€™. Academic doubts about what happens in therapy are based on surveyed therapistsโ€™ beliefs in relation to the possibility of recovered memories in the wake of real trauma, implying a link to widespread manipulative โ€˜recovered memory therapyโ€™ in practice (Otgaar et al 2022). However, those sceptical experimentalists have no clinical knowledge of relating to victims of trauma and its complexities. They unwisely reject clinical research for its assumed inferiority, compared to experimental psychology (cf. Barker et al, 2023). 

3 Dissociation is accepted by a wide range of clinicians who have no commitment to a psychoanalytical approach to their work. Disrupted and delayed recall are common in trauma victims. Dissociative phenomena are now well established and part of the routine focus of mental health practitioners, as well as being part of standard psychiatric nomenclatures, such as ICD and DSM, whereas the putative โ€˜false memory syndromeโ€™ is notably missing from them (Lowenstein, 2018; Ross, 2022; cf. Otgaar et al 2019).

Tunnel vision and the four scenarios of false memories

A feature of the false memory movement has been its tunnel vision about one scenario: a person recalls something that in fact did not happen. However, logically if human recall is inefficient generally in life, which common sense tells us that it can be, but not always, then surely all scenarios are worth addressing in an open-minded way. The fact that in the original โ€˜lost in the mallโ€™ study, most of the subjects were not duped, shows that memory frailty implies caution but not nihilism (Brewin et al, 2020). This point is reinforced if we take a wider lens on false memories, when comparing the four cells Table 1, which all in their own way provide examples of false memories.

Table 1. Four scenarios of false memories          

 AccuserAccused
False Positiveโ€œI was abusedโ€ but this is not true
False memory
โ€œI committed a crimeโ€ but this is not true (false confession) False memory
False Negativeโ€œI was not abusedโ€ but this is not true
False memory
โ€œI did not commit a crimeโ€ but this is not true
False memory

Those supporting the false memory movement were overwhelmingly preoccupied with the top left cell in Table 1. The top right cell is intriguing but not connected to claims about therapeutic manipulation (Gudjonsson, 2018). Moreover, in the spirit of scientific equipoise, interest should have been expressed for completeness in the bottom two cells. Indeed, prospective studies of medically recorded abuse in childhood have demonstrated that victims may have no later memory at all of what happened to them (Williams, 1994). We return later to the importance of the bottom right cell in a post-Epstein context.

Legitimation and de-legitimation of the false memory movement

Pope (1997) was an early critic of the rhetorical over-claiming from the false memory movement. Such doubts about the empirical credibility of the false memory defence were also rehearsed by Blizzard and Shaw (2019).  Despite such appeals for critical self-reflection and restraint, from the 1990s onwards Elizabeth Loftus persisted in her public role in several high-profile cases, including her work for the defence teams of, amongst others, Ted Bundy, Bill Cosby, Michael Jackson, Robert Durst, O.J. Simpson, Harvey Weinstein and Ghislaine Maxwell (see later). 

Three other factors are relevant in relation to that pattern of the โ€˜punching downโ€™ role of the false memory defence (with the rich and powerful looking to it as a potential source of judicial exoneration). The first is that its success rate has been lacklustre; most of the accused were then found guilty of serious crimes entailing sexual or non-sexual violence or lost appeals when already convicted. 

The second is that much of the work using the defence was not related to celebrities or notorious clergy (such as the paedophile priest Paul Shanley) but disputes about firms using asbestos. The defence was used to cast doubt on the temporal link between a person with industrial disease and those who employed them (Hoult, 2023). 

The third is that the use of findings from the psychological laboratory to query any human testimony, based on historical recall in court, is not analogous to the use of say DNA laboratory testing, which is of shared interest to both defence and prosecution teams in a court context.  A technique is applied to the circumstances and specifics of a case in focus. With the false memory test there is a different logic and role for an expert witness. All that is offered is a generic doubt, based upon distal closed systems findings, provided selectively in the interests of the defence case. This doubt-casting is dubious because it entails the ecological fallacy, creating a spurious scientific confidence and biased reasoning (Uher, 2021; Smedslund, 2016; Adolph, 2019).  Accordingly, judges in both the UK and the USA have at times ruled out the views of false memory expert witnesses because of that diffuse and generic doubt-casting and its consequent lack of case-specific situated relevance.

Evidence of biased personal interest

The bias in the false memory movement, and the punching down effect it has created, mainly undermined its legitimacy. But there was more; in addition, the bias against those complaining of their victimisation came at times from some on the scientific advisory boards of the FMSF and BFMS, who were clearly self-interested. Four stand out cases exemplify this point. These are relevant, because when bias in scientific research is evident (as in this case) our routine caution about ad hominem reasoning can be bracketed quite legitimately (Walton, 1998). 

The first was Ralph Underwager a developmental psychologist who defended โ€˜intergenerational sexโ€™ as harmless and God given in an interview in the Dutch paedophile magazine Paidika (Geraci, 1993). He was an early authoritative member of the FMSF scientific advisory board.  During the 1980s he had led the campaign group VOCAL (Victims of Child Abuse Legislation), which argued that left wing social workers routinely removed children from good Christian families.  This anticipated the campaigning stance of the FMSF during 1990s and after that respectable parents claiming their innocence were self-evidently innocent. 

The second was a cognitive psychologist Dan B. Wright, who sexually harassed junior female colleagues. He has been a central figure in researching dubious recovered memories (Wright et al., 2018) and was on the advisory board of the BFMS. He claimed no memory of the accusations against him from the testimonies of ten separate complainants, which was then reported by journalists in Florida and then Nevada when he moved employment (Hargrave, 2022; Longhi, 2022).

The third was Mike Pendergrast, a popular science writer whose daughters were to complain about his sexualised conduct towards them, and he blamed their absurd claims on โ€˜hystericalโ€™ therapists. He was a regular contributor to the FMSF newsletter and though not a psychologist sat on its scientific advisory board.

The fourth was a public intellectual and psychology graduate, Karl Sabbagh, a BFMS advisory board member, who groomed a 14-year-old girl online. In 2019, the police intervened to prevent intended sexual contact. The married 77-year-old was prosecuted, imprisoned and placed on the sex offenders register for life (see โ€˜Paedophile Karl Sabbagh, author and film maker, jailed for grooming childโ€™ Oxford Mail September 22nd, 2019). Ten years prior to his fall from grace Sabbagh produced a book promoting the false memory argument (Sabbagh, 2009). With resonances of the Underwager position, Sabbagh argued that paedophilia was a moral panic, with evidence being lacking about its harm (see Pilgrim, 2018). 

Sabbagh and Wright were removed from the advisory board of the BFMS by its Director, Kevin Felstead, after journalists informed him of their crimes or misdemeanours (Delahunty, 2023). Sabbagh was thus still on the board while in prison. Felstead denied any contact with Wright over his ten-year presence in the organisation, indicating its lack of meaningful functioning. 

Past and recent uses of the false memory defence

The false memory movement began to accrue criticisms from its inception, (e.g.  van der Kolk et al., 2001; Freyd, 1998, 1996; Cheit, 2023, 2014; Crook,2022;  Hoult 2023, 1998). By the time Epsteinโ€™s rich and powerful network came into view (including politicians, rock stars, stellar academics and royalty), the false memory movement was in decline; hence the closure of the FMSF in 2019 and the BFMS in 2022, though the latter had been barely functioning for a decade. 

Nonetheless, the high-profile defence role of Elizabeth Loftus persisted, now in relation to Ghislaine Maxwell, Epsteinโ€™s partner in crime. This trial in 2021/22 was par for the course, the false memory defence cut no ice, and Maxwell is now serving a 20-year prison sentence for her role in the trafficking of female minors and their sexual victimisation by Epstein and his friends and contacts. At times she participated directly in the abuse of the girls, who were as young as 14 years. 

A close friend of Epstein and Maxwell (the then Prince Andrew, Duke of York) was involved in a relevant negotiation. After his interview on Newsnight in 2019 (September 19th), he reached an out of court settlement with Virginia Giuffre, one of many victims of Epsteinโ€™s and Maxwellโ€™s sexual exploitation. He paid her a reported figure of ยฃ12 million in 2022. He said on camera, โ€œI have no recollection of ever meeting this lady, none whatsoever.โ€ Shown a photograph of him with her, when she was 17 years of age, accompanied by Ghislaine Maxwell, he denied any recollection still and lamented that his team of investigators had not been able to establish that it was a fake (his only explanation for his innocence).  

However, despite his seeming perplexity about a non-event in his life, in February 2022 he paid โ€˜the ladyโ€™, Virginia Giuffre, millions of pounds, while continuing to claim innocence of any wrongdoing.   Prior to his out of court settlement, his defence team were exploring the use of the false memory defence to undermine the credibility of Giuffreโ€™s claims (Oppenheim, 2022). Giuffre went on to commit suicide in 2025.

This scenario was given more context when the Epstein files included photographs showing him on the floor crouched over an impassive young female. For legal reasons, news outlets continued to report his strenuous denial of any wrongdoing, but the mainstream mass media, the public, the King and parliamentarians were all to adopt their own criticisms and sanctions against him in advance of any police action or court prosecution. (His subsequent arrest was not in relation to alleged sexual misconduct but about exploring evidence of financial misconduct in a public office.) 

The Mountbatten-Windsor case is an example to be placed in the bottom right cell of Table 1.  The same is true in relation to the disgraced UK ambassador to the US, Peter Mandelson, another associate of Epstein, who found himself unable to recall frequent email contact with him, after his conviction for sexual offences. He also could not remember Epstein giving him the large sum of $75,000 in 2003/4.  Mandelson was arrested in relation to financial misconduct in a public office within a week of his old friend and business colleague.

Another example to be considered in the bottom right cell of Table 1 is the sole suspect in the rape and murder of Martine Vik Magnussen in 2008. The Yemeni prince Farouk Abdulhak fled to his home country and awaits extradition to the UK. At first claiming his innocence, in 2023 he subsequently, admitted responsibility for the crime note as a recovered memory, emerging from the haze of a past affected by sexual and emotional arousal, drink and drugs (https://www.bbc.co.uk/news/uk-65033048). 

These cases raise important ethical and psychological questions about the relationship, from context to context in open systems, between recall, self-deceit, motivated self-interest and interpersonal dissimulation. That complexity cannot be clarified by studying decontextualised trivial events, with duped subjects in the psychological laboratory. Such reductionism offers us no understanding of the complexities of what has come to light about the toxic mix of patriarchy, financial corruption and probable manipulations by the security services of more than one nation. At this point psychology has reached the limits of its disciplinary โ€˜skill setโ€™ and might well need to look elsewhere for help to make sense of distorted recall. The discredited elite actors in Epsteinโ€™s network, two of whom created a political crisis in the UK in early 2026, highlight why an open-minded memory researcher should not limit their interest to the top left-hand cell of Table 1.  

If psychologists are to regain any credibility for their contribution to memory science in judicial settings, then all four cells should surely be of interest.  Journalistic and political interest now is less about accusers claiming that something happened when it did not (e.g. Abramsky 2004). Instead, the media storm and political fallout of the Epstein files have shifted the focus to how powerful figures can seemingly forget their central role in scurrilous events in the past. That shift from the plausibility of the victim to the plausibility of perpetrator began with the emergence of the #MeToo movement and was then amplified with the partial release of the Epstein files, with more implications in the offing at the time of writing.

Conclusion

The political ambiguity about the impact of the false memory movement on mainstream academic opinion invites our historical interest, to prompt proper research in a post-Epstein context. Science and justice are not only served within the domain of individual cases, with contested accounts of accused and accusers. They are also served by a serious examination of a partisan social movement, which has claimed an unwarranted pre-eminent scientific authority and queried, and even belittled, the judgments of ordinary people.

We have argued above that the false memory movement invites that critical attention. It may be best approached by an interdisciplinary investigation involving serious academic historians, philosophers, lawyers and sociologists. To date psychology, as a single siloed discipline, has failed to establish its own a consensus appraisal and has thus not resolved โ€˜the memory warsโ€™, in its midst.

References

Abramsky, S. (2004). Memory and manipulation: the trials of Elizabeth Loftus, defender of the wrongly accused. Orange County Weekly September 9th. hhtp://doi.org/10.1177/21582440231173915eekly.com/features/features/memory-  

Adolph, K. E. (2019).  Ecological validity: mistaking the lab for real life. In R. Sternberg (Ed.) My Biggest Research Mistake: Adventures and Misadventures in Psychological Research pp 187โ€“190. New York: Sage.

Andrews, B. and Brewin, C. (2024). Lost in the mall?: Interrogating judgements of false memory. Applied Cognitive Psychology , 38, no. 6: e70012.

Baddley, A., Eysenck, M.W. and Anderson, M.C. (2025). Memory (4th Edition). London: Routledge

Barker, C., Taggart, D., Gonzalez, M., Quail, S., Eglinton, R., Ford, S. and Tantam, W. (2023). The truth project- paper two- using staff training and consultation to inculcate a testimonial sensibility in non-specialist staff teams working with survivors of child sexual abuse. Frontiers in Psychiatry, 14, 1177622-5.

Blank, H., Otgaar, H.  Nash, R.A, Patihis, L. and Rubรญnovรก, E. (2020). Special issue to honour James Ostโ€™s contribution to memory psychology. Memory, 28:1, 1.

Blizard, R. and Shaw, M (2019). Lost-in-the-mall: False memory or false defense? Journal of Child Custody, 16:1, 20-41.

Brewin, C. R., Andrews, B., and Mickes, L. (2020). Regaining consensus on the reliability of memory. Current Directions in Psychological Science, 29 (2), 121โ€“125.

Brewin, C.R. and Andrews, B. (2017). False memories of childhood abuse. The Psychologist June 7th.

Cheit, R. (2023). https://www.recoveredmemory.org/case-archive

Cheit, R. (2014). The Witch-Hunt Narrative: Politics, Psychology and the Sexual Abuse of Children. Oxford: Oxford University Press 

Conway, A. and Pilgrim, D. (2026). Witness for the Prosecution: Resisting the False Memory Movement Oxford: Karnac.

Conway, M. (2012). Ten things the law and others should know about human memory. In L. Nadel and W.P. Sinnott-Armstrong (Eds.) Memory and Law Oxford: Oxford University Press.

Crook, L. (2022). False Memories: The Deception that Silenced Millions New York: TM Publishing: LLC.

Delahunty, S. (2021). Charity reports itself after Third Sector alerts it to sex-offender advisory panel member. Third SectorFebruary 3rd.

Felstead, K. and French, C (2021). Dr James Ostโ€™s contributions to the work of the British False Memory Society. Memory, 30, 6, 669-677.

French, C. (2018). Reaching โ€˜Brenda from the chip shopโ€™: scientific literacy. The Psychologist March, 45.

Freyd, J. J. (1998). Science in the memory debate. Ethics & Behavior, 8(2), 101โ€“113. 

Freyd, J.J. (1996). Betrayal Trauma: The Logic of Forgetting Childhood Abuse. Cambridge, MA: Harvard. 

Geraci, J. (1993). Interview: Hollida Wakefield & Ralph Underwager Paidika # 9, 2-12.

Goodman-Delahunty, J, Nolan, M A and van Gijn-Grosvenor, E L. (2017). Empirical guidance on the effects of child sexual abuse on memory and complainantsโ€™ evidence. Royal Commission into Institutional Responses to Child Sexual Abuse, Sydney: Australia.

Gudjonsson, G.H. (2018). The Psychology of False Confessions: Forty Years of Research and Practice London: Wiley.

Hargrave, R. (2023). Expert faces axe from charity advisory board over historical sexual harassment claims Third Sector May 23rd   

Hillberg, T., Hamilton-Giachritsis, C. and Dixon, L. (2011). Review of meta-analyses on the association between child sexual abuse and adult mental health difficulties: a systematic approach. Trauma Violence & Abuse, 12, 1, 38-49; 

Hoult, J. (2023). Using expertsโ€™ casework demographics to evaluate expert witness credibility:  An empirical case study of the 1970-2020 legal casework of Elizabeth F. Loftus, Ph.D.  (https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4502988, retrieved December 2nd 2024)

Hoult, J. (1998). Silencing the victim: The politics of discrediting child abuse survivors. Ethics & Behavior 8 (2):125 โ€“ 140.

Longhi, L. (2022). UNLV professor had prior investigation for sexual harassment  Las Vegas Review Journal August 26th                                 

Loftus, E. and Ketcham, K. (1995). The myth of repressed memory: False memories and allegations of sexual abuse. New York: St. Martinโ€™s Griffin.

Loewenstein, R.J. (2018). Dissociation debates: everything you know is wrong. Dialogues in Clinical Neuroscience 20, 3, 229-242 

Oppenheim, M. (2022). The accusations of victim-blaming and gaslighting plaguing Prince Andrew | The Independent, January 18th.

Otgaar, H., Mangiulli, I., Riesthuis, P., Dodier, O.and Patihis, L. (2022). Changing beliefs in repressed memory and dissociative amnesia. Applied Cognitive Psychology, 36(6), 1234โ€“1250.

Otgaar, H, Howe ML, Patihis L, Merckelbach H, Lynn, S.J., Lilienfeld, S.O. and Loftus, E.F. (2019). The return of the repressed: the persistent and problematic claims of long-forgotten trauma. Perspectives on Psychological Science, 14(6), 1072-1095.

Pilgrim, D. (2018). Child Sexual Abuse: Moral Panic or State of Denial? London: Routledge.

Pope, K.S. (1997). Memory, abuse, and science: questioning claims about the False Memory Syndrome epidemic. American Psychologist. 51, 9, 957โ€“74.

Ross, C. (2022). False memory researchers misunderstand repression, dissociation and Freud. Journal of Child Sexual Abuse, 31(4):488-502.

Sabbagh, K. (2009).  Remembering Our Childhood: How Memory Betrays Us Oxford: Oxford University Press.

Smedslund, J. (2016). Why psychology cannot be an empirical science. Integrative Psychological and Behavioral Science 50, 2, 185-95.

Smith D. W., Letourneau E. J., Saunders B. E., Kilpatrick D. G., Resnick H. S. and Best C. L. (2000). Delay in disclosure of childhood rape: Results from a national survey. Child Abuse & Neglect, 24, 273โ€“287. 

Uher, J. (2021). Psychologyโ€™s status as a science. Integrative Psychological and Behavioral Science, 55, 212-224

van der Kolk, B.A., Hopper, J.W. and Osterman J.E. (2001). Exploring the nature of traumatic memory: Combining clinical knowledge with laboratory methods Journal of Aggression, Maltreatment and Trauma 4, 9-31.

Walton, D.H. (1998). Ad Hominem Arguments. Tuscaloosa: University of Alabama Press.

Whitfield, C.L. (2001). False memory defense: using disinformation and junk science in and out of court. Journal of Child Sexual Abuse 9, 3, 53-78. 

Williams, L. M. (1994). Recall of childhood trauma: A prospective study of women’s memories of child sexual abuse. Journal of Consulting and Clinical Psychology, 62(6), 1167โ€“1176.

Wright, D., Ost, J. and French, C. (2006).  Recovered and false memories The Psychologist June 18th.

"The Psychologist", 'False Memory Syndrome', Academic freedom and censorship, Gender, Identity Politics, Memory and the Law Group

TWO TYPES OF IDEOLOGICAL CAPTURE IN THE BPS

David Pilgrim posts…..

Recently, the social justice obsession of the BPS (especially promoted by the editor ofย The Psychologist) has been the focus of a piece in the conservative newspaper theย Daily Telegraph.ย Several disaffected psychologists were quoted, including one from a co-founder of this blog, Pat Harvey. She made a point of noting her left leaning values, which the piece (February 4thย 2026) dutifully reported (https://archive.ph/owqF1) [Note: this link may not work if you are using a VPN].

As a case study in the mess that many organisations now encounter, the piece does a good job; the BPS is by no means unique.  This mess deserves proper analysis. There is no point in replicating the infantile binary reasoning of identity politics (IP) (โ€˜you are either for or against usโ€™), when making sense of them (Dutton, 2020). Calling it all left wing โ€˜wokeryโ€™ (which you subscribe to or resist) is understandable but a simplification. 

This is a complex scenario for two reasons. First, at the turn of this century, the Western left had to face its major strategic failures. The Soviet Union collapsed, demonstrating that authoritarian vanguardism did not deliver either political equality or personal freedom. Moreover, its alternative, social democracy, by and large was incorporated into neoliberalism (with some push back in Scandinavia and Scotland). For example, Blairism in the UK went further in its public policies than Margaret Thatcher ever dreamed of. IP and neoliberalism then ensured that radical individualism was valorised and fetishised.

The second point follows. Given the new individualism and strategic failure of political progressiveness, the left adopted an alternative tactic by focusing on the politics of recognition, as structuralist accounts were displaced by poststructuralism (Honneth, 1995; Butler, 1999). Some on the left spotted a weakness immediately. This shift to poststructuralist accounts  would (a) focus on individual rather than collective grievances and (b) partisan identities would be divisive, setting sub-groups in society against one another. In my book Identity Politics: Where Did It All Go Wrong?, I draw attention to such wise warnings from old lefties like Eric Hobsbawn in Britain and Nancy Fraser in the USA (Fraser, 1999).  IP has become a lazy strategic shortcut for the left and for the reasons these two writers predicted, they have failed. The right spotted an open goal, and IP has become a large target, difficult to miss for, say, the columnists and reporters of the Daily Telegraph or Daily Mail.

Decolonisation as a restricted form of historiography?

IP has not been just about this lazy short cut on the left. It has also played into the hands of authoritarian traditionalism on the right. For example, religious conservatism dwells on arrogant identitarianism (Fekete, 2016; Franรงois and Godwin, 2008) (the latter term as a synonym for identity politics is used by some academic analysts). The religious right in the USA is a clear example, as are the feudal norms of radical Islam (Hochschild, 2016; Diamond, 1998; Allen, 1996). The Brexit debacle reflected the rise of right-wing identity-focused concerns (culminating quite probably in Reform becoming our next government) (Sobolewska and Ford, 2020).

Right- and left-wing forms of IP have shared the tactic of the self-righteous suppression of free speech. Critics of organised religion are met with death threats or accusations of โ€˜Islamophobiaโ€™ leading to deplatforming at academic events. Ditto for those of us who are gender critical, with the hecklerโ€™s veto shutting down who can say what in conferences or teaching. Once unpopular speech is conflated with actual violence, then the Enlightenment has been betrayed – and the BPS has played its part.

This scenario of a violation of a key Enlightenment value (freedom of expression for all) has favoured the professional classes (Nossel, 2020). The latter rely for their legitimacy on their graduate status and special claims of epistemological authority derived from unfettered academic research. In the case of psychology, this has led hypocritically to an approach to knowledge which is both restrictive and prescriptive. That is, only this sort of exploration in the academy or the clinic is permitted and psychologists cannot reflect on complexity but must become political activists, where one value position only is prescribed. The piece in the Daily Telegraph, quite understandably, dwelt on these restrictive and prescriptive aspects of the BPS discourse.

If social justice activism was a lazy short cut for the left in wider politicking, then decolonising the curriculum was its glib virtue signalling rallying cry and partner in the academy. Again, this is a half-baked approach to history because it too is restrictive and prescriptive. A great irony here in the British cultural context is that while psychology has relied on its eugenic history, this was not much about race but a lot about class (Pearson, 1905; Pilgrim, 2022a and b; Pilgrim, 2008, Benn Michaels, 2006). Karl Pearson was certainly a racist but subsequently the main concerns in British social policy were about the fecundity of the poor and their inherited inadequacies, discussed by Cyril Burt in his advice about educational policy (Mazumdar, 2004). Todayโ€™s racial focus misses the point, not because it is irrelevant but because the history of class in the UK, at home not abroad, is more relevant.  Locale, ethnicity and poverty are a better intersecting account of predicted disadvantage than skin colour (Wacquant, 2022). 

Another irony is that while the most recent social justice preoccupation (such as race or transgender) might drive some historical interest, the BPS has failed palpably to ensure that the history of psychology is taught more generally and with rigour in higher education. Many in the History and Philosophy Section tried and failed to reverse that failure. British empiricism and its self-deception about disinterestedness and objectivity are still the tactical lever for worthies in the BPS to promote this narrative, on programmes like All In The Mind on Radio 4. An understanding of the history of British psychology is needed to understand that current self-satisfied norm in the discipline.

This leaves the Society having its cake and eating it – i.e. psychologists claiming to be impartial scientific incrementalists on the one hand but picking up the latest opportunity for value-led virtue signalling within modish IP, on the other. Look no further than the content of The Psychologist every month to prove this point. British psychology suffers twice over from the error of presentism. It both fetishises the most recent empirical research and the most recent social justice campaign to promote. History, properly applied, exposes that error of presentism, and its agenda should not be set pre-emptively as being only about โ€˜decolonising the curriculumโ€™. 

And there is moreโ€ฆ.

Critiques of IP and its corrosive impact on academic freedom are now relevant to the rhetorical weakness of the BPS as a charity and an allegedly learned body. The notion of ideological capture is part of that discourse about the degradation more generally of academic culture. IP has quite correctly drawn such critical interest across the political spectrum. 

In the case of the BPS the naรฏve realism spawned by British empiricism has enabled a different sort of policy capture. That is evident in my previous posting on memory and the law. When John Morton chaired the memory and law group in the 1990s, a sensible balance was rehearsed about the frailties of human memory. More recently that sensible balance has had to be retainedย outsideย of the BPS, as Adrian Skinner helpfully clarified (see Comment at the end of this post). The report produced for the British Academy (Baddeleyย et al, 2023) eschewed the tunnel vision of Martin Conway and his acolytes. The wide lens and balanced approach, started by Morton and continued by Baddeleyย et al.,ย has gone absent without leave from BPS officialdom.

In the case of the sub-culture of false memory fundamentalism, mainly situated across the psychology departments of Leeds, City University and Portsmouth, the displacement of Morton by Martin Conway ensured a blocked dialectic. Those psychologists concerned with child protection and working with traumatised clients were denied a voice to challenge that sub-cultural obsession with defending those accused. (See my previous post.

My point of emphasis here is that current IP compliant messages in The Psychologist, ensured by its editor Jon Sutton, live cheek by jowl with a slavish adherence to the positivist legacy exemplified by Elizabeth Loftus in the 1990s. The academic champions of the false memory movement inside the BPS gave legitimacy to the now defunct British False Memory Society, just as Suttonโ€™s editorial policy on defending a pre-Cass position about gender-confused children has ensured the exclusion of legitimate concerns from gender critics. When the latter speak out they are either ignored or slapped down.

Returning to doing proper history, before an allegedly learned body like the BPS nails its colours to an ideological line about gender, race or memory and the law, then a calm and rigorous look back at the contradictions set in train at the turn of the 20thcentury, when the BPS was set up, should be reflected on. That look back would reveal that policy capture has come in two guises. The first is about cultural compliance with current virtue signalling norms since the turn of this century. Accordingly, The Psychologist has acted as a barely veiled front for transgender activists. The second is about aggrandising one version of experimental psychology by pushing the narrow line of reasoning that casts doubt upon all testimony in courts, leaving the accused protected and the accuser disbelieved. This seemingly demonstrates how clever psychologists are and how ordinary people are scientifically illiterate.  

What these two forms of policy capture have in common is that they have both betrayed children. In the case of paediatric transition, we are just waking up to a major medical scandal of iatrogenesis led, note, by psychologists (the case of GIDS at the Tavistock Clinic) (Abassi, 2024).  In the case of memory and the law, a handful of accused parents of children, now grown up, have insinuated their campaigning aims into the BPS, via a sub-culture of academic allies. By contrast, John Morton, in the 1990s using a wider lens, emphasised that victims of child abuse needed more consideration because they outnumbered those campaigning parents many-fold. 

This is the sort of mess we get into when leaders in the BPS try to mix virtue signalling IP with aloof and philosophically implausible claims of scientific disinterestedness. The special pleading of the first goes on and on because โ€˜the battle can never be wonโ€™ (Reed, 2018) as one after another splintered partisan interest group encourages reports of individual victimhood from within their midst. 

The second, which is a more circumscribed version of policy capture, might be rectified. However, that would require that the outsourcing of proper academic consideration (the Baddeley report noted above) is now abandoned. This implies pressing the reset button for the memory and law group, which would have to include the very people previously excluded. This refers to clinical researchers, memory researchers and child protection experts who have a wider interest in their topic than just the false positive reasoning favouring the rich and famous.  In the meantime, the BPS will continue to betray children twice over.

References

Abassi, K. (2024). The Cass review: An opportunity to unite behind evidence informed care in gender medicine. BMJ, 385: q837.

Allen, E. (1996). Religious heterodoxy and nationalist tradition: the continuing evolution of the Nation of Islam. The BlackScholar, 26 , 2โ€“34.

Baddeley, A., Brewin, C. et al. (2023). Legal aspects of memory: A report issued by the Psychology and Law Sections of the British AcademyJournal of the British Academy, 11, 95-97 with annex).

Benn Michaels, W. (2006). The trouble with diversity: How we learned to love identity and ignore inequality  Holt.

Butler, J. (1999). Gender trouble: Feminism and the subversion of identity. Routledge

Diamond, S. (1998). Not by politics alone: The enduring influence of the Christian right. Guilford Press.

Dutton, K. (2020). Black and white thinking: The burden of a binary brain in a complex world  Bantam.

Franรงois, S., & Godwin, A. (2008). The Euro-Pagan scene: Between paganism and radical right. Journal for the Study of Radicalism, 1(2), 35โ€“54.

Fraser, N. (1999). Social justice in an age of identity politics: Redistribution, recognition and participation. In Ray, L. & Sayer, A. (eds) Culture and economy after the cultural turn (pp25-52) Sage.

Hochschild, A. R. (2016). Strangers in their own land: Anger and mourning on the American right. New Press.

Honneth, A. (1995). The struggle for recognition: The moral grammar of social conflicts Polity Press.

Mazumdar, P.M.H. (2004). โ€˜Burt, Cyril Lodowicโ€™, in Oxford Dictionary of National Biography, Oxford: Oxford University Press.

Nossel, S. (2020). Dare to speak: Defending free speech for all.  HarperCollins.

Pearson, K. (1905). National life from the standpoint of science.  A&C Publications.

Pilgrim, D. (2022a) Race, ethnicity and the limitations of identity politics. Journal of Critical Realism. 22. 1-16. 

Pilgrim, D. (2022b). Identity politics: Where did it all go wrong? Phoenix Books.

Pilgrim, D. (2008) The eugenic legacy in psychology and psychiatry. International Journal of Social Psychiatry 54, 3, 272-284.

Reed, A. (2018). Antiracism: A neoliberal alternative to a left. Dialectical Anthropology, 42, 105-115.

Sobolewska, M., & Ford, R. (2020). Brexitland. Cambridge University Press.

Wacquant, L. (2022). Resolving the trouble with โ€˜raceโ€™. New Left Review, 133/4. 

"The Psychologist", Gender, Governance

Bullying, harassment? It’s not the members, BPS.

Pat Harvey posts….

Dealing with the many ongoing dissatisfactions of members at BPSWatch, I have just received yet more alarming information about the way in which members are actively dissuaded from persisting to query unsatisfactory responses to their concerns. They are threatened and bullied. This post will provide examples of such evidence that will not breach the confidentiality of those who have brought their reports to us having received the same treatment as I will outline below. We consider this scandalous and worthy of immediate re-scrutiny by the Charity Commission.

Right at the outset when we were propelled to launch BPSWatch.com due to the plethora of concerns amongst psychologist colleagues about their professional body, we were astonished to discover that the CEO of the Society had been suspended, along with the Finance Director. We reported this as mere fact, as we believed that the members had a right to know that some kind of serious incident had occurred. Suspensions of such senior officers in large organisations are often reported as matters of fact which can be expected to have an important impact upon the functioning of that organisation in the short term at least. We received a letter from the then Legal and Governance Officer at the BPS claiming that this was defamatory content. Inexperienced, we were alarmed by this and removed it. AI gives in the footnote below the reasons why we should have stood firm [1]. [This footnote appears at the end of the post].

The behaviour of the BPS towards its members subsequently has given us ample reasons for saying, five years down the line, that we would not respond to threats and bullying because they are the modus operandi of dealing with dissatisfied members who challenge Senior Managers, the Editor of The Psychologist or sometimes Elected Officers. This is a very strong allegation to make, but it has been reported to us by numerous individuals who have persisted with complaints or have challenged policy. We have kept the evidence that has been given to us, often by individual members who feel they have been suddenly subjected to extremely inappropriate threatening communications when they are acting as questioning members whose fees keep the Society afloat and senior staff handsomely remunerated, are entitled to do.

It is as if the BPS are operating the DARVO (Deny, Attack, Reverse Victim and Offender) playbook when they are called to account on highly controversial policy pronouncements, failure to respond to important practice issues, publication bias, censorship of debate, communication blackouts and more (see here). It almost seems as though at some stage there has been a policy directive: “If you want to close the member communication down, tell them their persistence is bullying, harassment or vexatious, perhaps threaten them with member conduct rules or violating dignity at work, or legal action”. I think that it is now long overdue that we provide for members/readers the evidence of this โ€˜BPS as the victim of its membersโ€™  stance. 

 It is notable that the exactly the same phraseology is used by different senior staff regarding different issues to different members and this is particularly evident in direct quotes below:

Response to representations about governance and concerns about openness and transparency – reply from the Deputy CEO:

“I ….will not be engaging in any correspondence relating to the internal affairs of the society. I feel that some of your phrases, and the volume of repeated correspondence when answers have been provided, can be construed as harassment and bullying and I will not allow my team to be subjected to inappropriate behaviour. I would like to draw your attention to both the BPS Dignity at Work policy (attached) and the Member Code of Ethics and Conduct.”

Response to communications critical of media engagement of the BPS – reply from Director of Communications and Engagement:

“I also note that some of these emails have been sent early morning, some on Easter Sunday and others at weekends. I would respectfully ask you to review how you correspond with the society. I feel that some of your phrases, and the volume of repeated correspondence when answers have been provided, can be construed as harassment and bullying and I cannot allow my team to be subjected to inappropriate behaviour. I would like to draw your attention to both the BPS Dignity at Work policy (attached) and the Member Code of Ethics and Conduct.

It is laughable to complain about the timing of emails. Staff need only open work emails during working hours whereas some members will be attending to issues whilst outside their working hours and their working week!

Response to communications about extended debacle surrounding the BPS Memory and Law Group and failures to reply- reply from Director of Knowledge and Insight:

” I feel I have responded to your substantive comments, so I will regard our correspondence as closed. I did not intend my emails to be made public, however one of my emails to you has been posted on the BPSWatch blog with my name, under the heading โ€œDereliction of Dutyโ€.  I reserve the right to take action in relation to any inappropriate reference to me in any public domain”. (See, however, here for full context of blog article “Dereliction of Duty”)

With regard to the above instances, these are a sample of the many related to us over the past 5 years. Members have told us that they are frustrated, dissatisfied โ€“ worse still – intimidated by the direct or implied threats of censure and expulsion. In those instances we have heard and seen nothing to suggest personal abuse against BPS staff and officers or actual harassment of them. The communications have been with personnel who are in a formal role and hence accountable for their actions as representatives of the organisation.

Very frequent and particular concerns have been expressed about the role and function of the BPS magazine, The Psychologist, and decisions of its managing editor, recently retitled Head of Science Communication/ Managing Editor, and his Editorial Advisory Committee (PDEAC). The concerns range from failure to inform, or inform accurately and openly (see below), important relevant Society business when it is not bland, comfortably self-congratulatory, or when it is subject to controversy. With regard to controversy, members have long stated that there is a party line and that the Editor, supported by the PDEAC, resists initiating publication of material which goes against the prevailing editorial position and also resists printing a full range of critical responses.

For example, in 2021, the Editor reprinted a one-liner from the acting Chair of the Board of Trustees:  “… In February, our Vice President David Murphy chose to resign from the Board of Trustees…”. This resignation by a very long serving volunteer and member-elected officer merited coverage in external publications:  Civil Society (see here)  reported that “…In February 2021, a long-standing trustee and former president of the BPS, David Murphy, resigned citing concerns about governance, spending and transparency...” and Third Sector  (see here) noted that “…A long-standing trustee and former president of the British Psychological Society has resigned citing concerns about governance, spending and transparency...”. Dr. Murphy was aggrieved and had to take to X: “I was disappointed to read the statement in @psychmag today  https://thepsychologist.bps.org.uk/volume-34/june-2021/society-crossroads which states that I “chose to resign” without any mention of the reasons. The subsequent focus on gender & prescribing issues may imply these were involved, I’ve posted my resignation letter below.”. That letter can be read here and it is also referenced in a previous blog post here. None of this controversy about profligate spending, transparency and openness was mentioned in The Psychologist and only favourable propaganda about the organisation appears in the publication to this day, hence the continuing function of BPSWatch.

One of the most serious issues that we have covered in this blog has been the avoidance of discussion of the matter of gender ideology and activism and its impact upon controversial psychologist-led services for children. During this last five years the UK has seen relevant judicial rulings, the closure of the national service at the Tavistock and the Cass Inquiry Report. My own complaint about the lamentable BPS Gender Guidelines (2019) secured one concession in 2022, a rebadging to indicate that these did not apply to minors under 18 years of age. Since then the BPS has failed to produce professional practice guidelines for children. The Editor has been reluctant to initiate publication of any articles which are not firmly espousing the trans gender affirmative line and has actively sought articles to promote an evident bias about which he is openly proud. He has stated categorically to me and others that he will always prioritise material on this subject from transgender people and those who work directly with them. He has put this in writing to individuals and in print as a response when pressurised to publish a multi-signed letter from practitioners, a number of whom were former workers who left the discredited services due to concerns (see Editor’s Response here). Despite the assertion “In terms of our own coverage, we are a forum for discussion and debate and we are keen to hear from a range of voices, including trans people and those psychologists who work directly with them. We will begin to publish a selection of responses here.”, only 4 were published, 3 of which were trans ideology affirmative. We know that more responded and that others were immediately discouraged, seeing the caveat of preference expressed by the Editor. The privileging of lived experience as the foremost influence upon, and basis for, policy-making is now the subject of much concern, even from campaigners who are stressing the need for objectivity and balance. A search will demonstrate that proportionally, very little has been published about or by detransitioners or by practitioners who are sex realist and critical of gender ideology and of the medicalisation of gender distress. 

So, having considered above a highly topical issue which has psychological principles and practice at its heart and has suffered suppression by editorial bias at The Psychologist, how is the “reverse victim and offender” seen in its pages? A statement was issued here which reads as defensive of wider criticisms. It also includes “…with extra online comment from the Managing Editor…“. Here the Editor states:

Challenge and criticism are to be expected and even welcome. But I will no longer engage โ€“ I can no longer engage โ€“ with false information and the targeting of individual, named staff in repeated abuse. There have to be boundaries for professional and constructive discourse. And I’ve been particularly shocked by accusations of playing the victim or weaponising mental health: perhaps it’s time for a discussion on how we talk about such areas, and my own feeling is that as psychologists we must do better“.

I complained about this to the Chair of the PDEAC at the time. I stated:

“But I will no longer engage โ€“ I can no longer engage โ€“ with false information and the targeting of individual, named staff in repeated abuse. There have to be boundaries for professional and constructive discourse. And Iโ€™ve been particularly shocked by accusations of playing the victim or weaponising mental health: perhaps itโ€™s time for a discussion on how we talk about such areas, and my own feeling is that as psychologists we must do better.โ€

These allegations are easy to make, easy to exaggerate, easy to stir up disapproval when you are in the position to publish them mainstream. They should not be made in this way unless there is evidence given and they are serious enough to be actionable. Robust criticism in this context is not abuse. If โ€œfalse informationโ€ is being propagated this gives an opportunity for clarification and correction. Controversy can be debated in a healthy fashion if it is open to general scrutiny. These accusations are not, and are being used in a way currently being referred to as โ€œcancel cultureโ€ and โ€œthe right not to be offendedโ€.

The comments made in this section are particularly provocative in a circumstance where The Psychologist previously linked the now infamous Youtube video impugning the integrity of the deposed President Elect made by Carol McGuinness (the link posted on The Psychologist which was removed, as it now has been by the BPS themselves). It will undoubtedly be contended legally that this widely circulated and publicly available video constituted harassment and detriment to an individual at the point at which legal redress is sought. It can only be at best insensitive and at worst excruciatingly provocative in such circumstances for Sutton to juxtapose the innuendoes about member abuse with specific reference to Carol McGuinnessโ€™ exhortations in the following manner: “…I can only echo Professor McGuinnessโ€™s request that we debate with courtesy and respect; give trustees and staff support; and stand for elected roles…โ€ when Carol McGuinness was visibly at the forefront of that attack on an elected officer.

OPPORTUNITY TO COMMENT/DEBATE:

This article appeared in the Debates Section. When I saw the article I checked to see whether anyone had commented, comments section being open and there were none. Later I checked again, and the comments section was no longer open.

I tweeted the following:

DEBATES SECTION: “From the Psychologist and Digest Editorial Advisory Committeeโ€ฆwith extra online comment from the Managing Editor”. Accusations made here of “false information” and “repeated abuse” – BUT MEMBER COMMENTS ARE DISABLED ON THIS (see here)

โ€ฆ after which this appeared:

“P.S. And yes, comment is disabled on this post; I feel for very good reason given past experience. This is an opportunity to explain our position, rather than an invitation to debate. However, email addresses are there for both the Chair of PDEAC and myself, and any letters for publication will be considered in the usual way.”

I think many members will agree that this is a petulant, disrespectful and entirely inappropriate way for an editor to behave towards members – anticipating responses that had not occurred! Far from the supposed contrition of the earlier comment “Iโ€™m the first to admit weโ€™ve never quite nailed that โ€˜discussion and controversyโ€™ aspect. Weโ€™re far from perfect, and Iโ€™ve personally made some big errors of judgement over the yearsโ€

Sutton escalates hostility to which only alternative media would be able to reply. I am the author of the Twitter @psychsocwatchuk. I am named on the site. The added PS of the article which appears after I tweeted begins “…and yes, comment is disabled on this post etc…โ€ appears to be a direct response to me and Sutton has blocked my twitter where he might have properly and openly responded to me instead of using the pages of The Psychologist. Something of a power imbalance, but one I as an individual member can do little about. It is precisely for these kinds of reasons  of shutting down debate that alternative media BPSWatch.com and @psychsocwatchuk have come into existence. It seems they continue to be needed.

The response was as follows:

“Thank you for your letter. After careful consideration I am of the mind that your complaint is about Jon Sutton’s conduct as a BPS member rather than any misapplication of PDEAC policies and procedures. I would therefore advise that you submit it via these channels: https://www.bps.org.uk/contact-us/complaints

I would add that the PDEAC (the committee) had oversight of Jon’s letter and approved it, and I personally stand by the content. PDEAC agreed at the time of conceiving of the two letters that their purpose was to put out a clear statement dispelling the suggestion that The Psychologist was being silenced. I would invite you to continue the debate by writing a letter to The Psychologist.”

Unsurprisingly, I got nowhere with an impervious environment at The Psychologist. To edit a publication which claims a readership online of 200,000 per month and to choose what to put out to those readers is an onerous responsibility. To choose to characterise dissent amongst members with dark undemonstrated allegations of this kind and to block comments is an abuse of responsibility by a powerful voice in the British Psychological Society.

David Pilgrim, alongside us at BPSWatch, edited a book on the BPS in 2023 . Its title “British Psychology in Crisis: A Case Study in Organisational Dysfunction” remains pertinent today as we have kept all the receipts that have come to us since its publication. The disregard and disrespect for members and for the important psychological issues continues apace. Student members are failing to join on graduation, practitioners are leaving. Membership has dropped by around 8000 since 2020. Fees have gone up. The headquarters is being sold. No reflection has taken place, no lessons have been learned.


[1] AI Overview

Members of the British Psychological Society (BPS) have a right to be informed about the suspension of the CEO and Finance Director, especially given the Society’s structure as a charity and professional association, and the potential legal and ethical ramifications of such a suspension. A member of a similar group, bpswatch.com, was threatened with legal action for reporting the suspension of a CEO, indicating that such information is considered to be something members are entitled to know. 

Why Members Have a Right to Know

  • Charity Governance: 

As a registered charity, the BPS has a duty of care and transparency to its members, who are stakeholders in the organization. This includes informing them of significant leadership changes or issues that could impact the organization’s operations or finances. 

  • Professional Association: 

The BPS also serves as a professional association, and its leadership structure is integral to its functioning and reputation. Members rely on the Society for professional development, standards, and ethical guidance, making them invested in its governance. 

  • Ethical and Financial Implications: 

The suspension of key positions like the CEO and Finance Director suggests potential serious issues within the organization, such as financial misconduct or mismanagement. Members, especially those holding high standards like Chartered Psychologists, have an interest in upholding the ethical and responsible governance of their professional body. 

  • Transparency in Professional Bodies: 

Professional bodies like the BPS are expected to operate with a degree of openness and accountability to their members, particularly when leadership is involved in significant internal issues. 

Therefore, withholding this information would contradict the expectations of good governance for a charity and professional association, and could be seen as a failure to be transparent with its membership. 

"The Psychologist", Gender

The Psychologistย and the Continuing Decline of Content

Pat Harvey posts……

Two articles have been published in the August 2025 issue of The Psychologist of such poor quality and legitimacy that they suggest personal bias on the part of the editor and further bring into question the operation of editorial policy governance by the British Psychological Society itself.

Context

The Psychologist is the monthly online and hard copy magazine of the British Psychological Society (BPS). It publishes articles, letters, book reviews, news, interviews, and information on careers and professional development in psychology. It purports to be a forum for communication and debate among members of the BPS, reaching a broad audience within the UK’s psychology community, to promote the advancement and diffusion of psychological knowledge (both pure and applied) more widely and to provide a platform for communication among professionals. Its editor, Dr Jon Sutton, has been in post for 25 years. He is an associate fellow of the BPS as well as an employee of the Society, and he has recently been accorded the title of Head of Science Communication.

In the view of some of its longer term members and practitioners, the BPS has moved beyond its core purpose into a weighted focus on social justice, equality, diversity and inclusion. This has also been very evident in its publication. In one area of current controversy and public concern in particular the editor has eschewed inclusivity. He has failed to foster, even to allow, balanced debate around gender ideology and adequately to cover related legal and social policy changes that have been occurring globally and particularly prominently in the UK. The publication has, over recent years, demonstrated an editorial bias by regularly promoting the views of proponents of transgender ideology and by actively suppressing those of gender critical or sex realist psychologists. Very sparseย ย coverage, and almost no discussion and debate, has been afforded to the Cass Report, the closure of the psychologist-led Tavistock Gender Identity Service (GIDS), and the governmental banning of puberty blockers. The thrust of editorial hostility to these developments could be seen in such articles asย A blow to the rights of transgender children [see here]ย which was ready and published a mere 3 days after the Bell vs Tavistock Judicial review. The editor confirmed to me in writing that this article had been solicited in months previous to the review and amended in the light of the ruling so as to achieve a rapid publication. Whilst the BPS offered support [see here] to psychologists ‘upset’ and ‘unsettled’ย by GIDS closure (a unique response over years of NHS upheaval and cuts), The Psychologistย has never allowed for the full debate and discussion needed around the multiple research, therapy and service provision issues informed by a psychological child development perspective. Nor, it must be noted, has it ever fully considered that the psychologist-led model might itself be seriously flawed. Indeed, members have reported the refusal of the editor to publish a number of submissions on these topics from senior practitioners.

A frightening agenda for Child Development?

The above gives a concerning context for the editor’s decision to publish the first articleย Is the future gender creativeย by Max Daviesย ย [see here – this is a series of articles about creativity, and the reader will have to scroll through towards the end as there is no separate link for it].ย 

The author is self-styled as Mx, a nonbinary female doctoral research student whose university profile cites a master’s degree in Equity and Diversity in Society [see here] where we are told the following: 

Max’s master degree dissertation topic focused on raising Theybies and how they navigate within a gendered world.gender creative parenting…. a new phenomenon where parents do not assign a gender at birth, use they/them pronouns and create an environment away from gender socialisation as much as possible for their children. 

It is unclear how The Psychologist’s editor might have come to commission this article when, given the central relevance of developmental psychology to what might generally be considered extreme parental practices, Mx Davies does not cite a first degree in psychology or membership of the BPS. 

The content of the article is very concerning in terms of child safeguarding. It states: 

As a nonbinary person, traditional gendered parenting did not seem like the right path for me. I sought something different, but I did not know what that was. 

What follows is, in essence, Davies’ blueprint for a highly specific personal agenda. The key points made by Davies are reproduced below:

To begin, I instilled a stronger sense of the existence of LGBTQ people through embodiment, literature, and experiences such as participating in Pride… this is about holding space that one day our child may also be a part of this community, and we wonโ€™t cause harm through incorrectly misgendering or raising our children solely one gender or the other from birth… not disclosing or displaying my child’s anatomy publicly, where possible…. I do not allow associative networks to form in others to align a sex to my child… change the meanings of one’s body parts…… disrupting binary language in my vocabulary… I would use a combination of neutral pronouns and would mix pronouns around in reading to reconstruct narratives in stories. Once children move beyond the home into daycare, ….challenge institutions and their assumptions and restrictions (Morris, 2018; Rhailly, 2022. [Author’s note – references not given in usable form). Without challenging institutions, we are sending our children into a very gendered and binary world….we try to disrupt this where possible and limit these interactions as much as we can.

An irony, which appears to be lost on Davies, is the article’s claim:

 What I did through this experience is give my child the freedom to interact with and make their own choices of toys, books, and clothes….

The writer has failed to consider the basic realities and the fundamental experiences that have been denied to this baby who was planned to become โ€™theybieโ€™. These realities include the personal reality of its sexed body and the interpersonal realities of normal social interactions not manipulated or restricted by the extreme controls intentionally being imposed on social encounters. Did Davies โ€˜correctโ€™ other small children as well as adults using โ€˜incorrectโ€™ pronouns? What if they asked whether the child was a boy or a girl and what if the child came to ask this themselves? Were they fobbed off? How disruptive of normal social encounters did this prove to be? Did this child go to daycare or to school, and if so, what stringencies were imposed by Davies? Does Davies feel able to let this child go anywhere beyond parental scrutiny and outside the LGBTQ+ community where it might meet alarmingly binaried strangers? The child is displayed prominently in an Instagram photographic record which is annotated with “Max and River, home schooling, travelling, #travellingtogether“. One particular photograph is labelled “This theybie now a fully grown princess taking the world one adventure at a time.” Is this weirdly gender stereotyping a little girl or celebrating a โ€˜transโ€™ little boy?

Thirty years of practice in clinical psychology prompts me to express alarm for the emotional development and wellbeing this child. This parent is so patently denying the reality of the effects of their own self-absorbed personal obsessions and needs. The impact on a child so cloistered from the normal diversity social influences may well be a hyper-awareness of that parent’s moods and wants and an acute need for parental approval and reassurance. Adolescence may well be a different story. Davies blithely concludes:

Gender-creative parenting, to me, is about providing space for free creative exploration. A journey of self-discovery to develop a personal and unique sense of one’s own gender, wherever that may lead. Creativity is the embodiment and expression of my gender, and as parents, we can allow our children access to an open art box; they may make a mess on their journey, but the finished piece will always be a beautiful, unique masterpiece.

This approach surely allows no space for a child’s free creative exploration, no access beyond an art box with a limited palette curtailed by a determined parent. The โ€˜finished pieceโ€™, as so many unhappy stories in clinical settings attest, is cruelly all too often not a beautiful masterpiece.  The notion of childhood becoming a โ€˜finished pieceโ€™ begs many questions in itself, and certainly sets off alarm bells in my mind. I therefore suggest that the editor – Head of Science Communication – is to be admonished for irresponsibly publishing this extreme ideological piece.

Further context

Alongside the parlous recent record of coverage and discussion about children, adult transgender issues have fared similarly badly at the BPS and inย The Psychologist. By giving the lead role of Chair to a male-to-female transgender activist to produce guidelines for psychologists and their colleagues, the resulting 2019 Guidelines for psychologists working with gender, sexuality and relationship diversity demonstrated the dire consequences of prioritisingย ย lived experience over reflective objectivity. After publication, two of the working group demanded that their names be removed from the highly contentious and professionally embarrassing Guideline. In this document, research was misrepresented and debate had previously been deemed [see here] by the chair to be “โ€ฆshut. There is not a debate about this anymoreโ€ฆ”.ย Sexuality and Gender were lumped together to the detriment of the proper consideration of their separateness. The publication failed to make clear whether the guidelines applied to children until, following my formal complaint, the guidelines were rebadged as applying to 18s and over.ย ย References to BDSM and Kink, and the inclusion of the word โ€˜slutโ€™ in using clients’ preferred terms, clearly related to a personal emphasis of the chair who has spoken and published frequently on those matters. Unsurprisingly in such a context the gender guidelines were resolutely โ€˜affirmativeโ€™ and they overtly minimised the importance of co-morbid mental health conditions stating

โ€ฆWhile GSDR identities and behaviours are not, in and of themselves, mental health conditions, in some rare cases people may have mental health conditions which present themselves in a similar wayโ€ฆโ€

as opposed to their view that societal oppression was the prime cause of distress and dysfunction .

In 2024 the guidelines were revised and essentially watered down in terms of the wholly affirmative approach and Kink and โ€˜Slutโ€™ disappeared. However, the BPS chose to replace the two professionals who had removed themselves from association with the document with two avowedly trans gender activists, making that the stance of all the revision group. Hence the revised guidelines are effectively unhelpful and unbalanced in the current rapidly changing context. 

That context includes a post Cass review of England’s adult gender identity services. The Psychologist has singularly failed to publish discussion and debate as to how psychology and practitioners should contribute to new models of service provision. In April 2025 the UK Supreme Court ruled that the terms โ€˜manโ€™, โ€˜womanโ€™ and โ€˜sexโ€™ in the Equality Act 2010 refer to biological sex (sex at birth) [see here].  This means that biological sex is real and fundamental in legal terms. Crucially, matters of internal or subjective realities figure centrally in gender, and reality is a substantial critical issue for science, philosophy and psychology and one which any editor and Head of Science Communication at the BPS should be flagging up. Instead of that we are subjected to a questionable published article discussed below.

Reality, Normality and the pursuit of a lucrative selling point?

The second article of serious concern in the August 2025 edition isย Becoming a gender specialist: Whatโ€™s normal anyway?ย by Laura Scarrone Bonhomme [see here].

Ironically this article is dignified by a heading which includes the tabsย Ethics and Morality.ย ย Google Laura’s name and she is identified immediately. This psychologist is a private practitioner who offers an explicitly and unapologetically affirmative approach [see here].

Dr. Laura Scarrone Bonhomme is a Consultant Clinical Psychologist and global leader in gender-affirming mental health care. With over a decade of experience across the UK, Spain, and Chile, sheโ€™s supported hundreds of trans, non-binary, and LGBTQ+ clients through therapy, research, and clinical supervision. A chartered member of the British Psychological Society, sheโ€™s also the co-founder of Affirm, a global training platform equipping clinicians to provide inclusive, trauma-informed care. Dr. Scarrone Bonhomme is the author of Gender Affirming Therapy: A Guide to What Trans and Non-Binary Clients Can Teach Us and a regular voice in international media and conferences, challenging bias in mental health systems and advancing care rooted in dignity, self-determination, and liberation.

A Reddit user tells us [see here] on the first Google page:

Laura is a great consultant at ยฃ500 for an 80 minute consultation and ยฃ150 for a follow up appointment (if necessary) – with a referral for HRT if diagnosed”

Hence Laura is easily identified by those who want a fast track to medicalisation. She is easily verifiable as a psychologist willing to meet their affirming gender journey demands. She confirms her membership of WPATH  (the World Professional Association for Transgender Health) where health has come mostly to mean medicalisation with drugs and surgery on demand as of right. WPATH has attracted damning criticisms about suppression of research and of its latest Standards of Care 8 which have now included eunuch identification.  Individuals assigned male at birth who identify as eunuchs may also seek castration to better align their bodies with their gender identity because WPATH sees this as valid reason for surgery, as with other gender affirming care. Laura is also a member of BAGIS, the British Association of Gender Identity Specialists, which is the UK’s version of WPATH, a body which NHS England is now more reluctant to consult.

Examination of this article again leads to astonishment that it was sought and accepted by the editor. It makes what can only be regarded as outlandish and extraordinary statements for a psychologist in a publication of this sort:

As psychologists carrying the weight of medicalisation, it can often feel as if we are perpetually searching the ‘holy grail’ of what’s wrong…. And you realise that, perhaps, and only perhaps, there are things we cannot comprehend.

I have realised that you are more likely to become pregnant using contraception (between 0.1% and 28%) than you are to regret having transitioned (between 0 and 13.1%). After over a thousand patients, I have come to terms with the possibility that some people might look back and wish they didn’t. Though, having transitioned might have been a crucial step in their realisation. (MY EMPHASIS) My question here is: if this is such rare occurrence, why draw so much attention to it? What narrative is being created as a result of it? I’ll leave you pondering.

The stark reality is that, in the UK, trans people are denied body autonomy. Brazilian butt lifts, liposuctions, and dermabrasions. Botox, fillers and even vaginal rejuvenations. We lift, we suck, we burn and freeze to your heart’s desires. Any cosmetic treatment a cisgender person requires is granted reasonable but daring to feminise a body that wasn’t assigned female at birth, or masculinise a body that wasn’t assigned male at birthโ€ฆ that, I am afraid, is a step too far. It seems like we still believe that men should be masculine and women feminine, and anyone outside those boxes is subjected to close examination. Even treatments that could be classed as cosmetic and not necessarily gender-affirming, like facial feminisation surgery, are frequently gate-kept from trans and non-binary individuals. Why these differences? What is it about sexed characteristics that makes us so protective and afraid?

I saw myself as the Gok Wan of psychotherapy, helping people feel and look… just fab! Even though my vision didn’t materialise, unexpectedly a world unfolded, as I realised the ways in which I too had been boxed by people’s expectations. My trans, non-binary and gender-questioning patients taught me more than I can express in words. They revealed a world of distress I didn’t know existed. They uncovered a wealth of creativity, a profound analysis of society. They bared the shame, the stigma, and the fire required to live outside of ‘what’s normal’.

The non sequiturs in this starry-eyed world view, the conviction of her own worthy position as helping to deliver โ€˜liberationโ€™, the minimisation of serious risky life-long medicalised trajectories is alarming. Is that what psychologists should be offering at ยฃ500 for 80 minutes? Perhaps most fearful is her proposition that the regret of a detransitioner at the end of such โ€˜treatmentโ€™ might be crucial to arrive at the realisation that transitioning was the wrong decision. Presumably that is how she has squared with herself her previous fear she acknowledges about detransitioners. Other ideologues have rationalised detransition as not as a โ€˜mistakeโ€™ but as a potential and acceptable stage of a person’s gender exploration. Such framing encourages a surgically mutilated person to banish regret and a psychologist to continue to frame their affirmation as facilitatory. With regard to the psychologist’s responsibility, Upton Sinclair is purported to have said: “โ€ฆIt is difficult to get a man to understand something when his salary depends on his not understanding it...”. There could be a similar quote for financial transactions causing such failures of cautious reflection in some psychologists. Likewise, an avoidance of basic curiosity, let alone seeking to formulate a client’s problem, may lead to Laura’s pearls of Queer Wisdom: 

the only way to make that right is by changing things on the outside. By making their appearance more like their mental image… there are things we cannot comprehend….. What if normal doesn’t exist?

Is this morally, ethically and intellectually acceptable from a โ€˜specialist psychologistโ€™?

An end to the editor’s agenda or an end to The Psychologist?

The editor has responded to numerous efforts by senior and widely experienced clinicians, academic and applied psychologists, to redress the balance and foster debate around matters of gender. In the course of discouraging or refusing to publish, he has placed in writing to some, including to myself, an editorial position about which he is proudly intransigent. He states that he privileges and prioritises the voices of trans people and those who work directly with them. This is hugely problematic for a publication of a learned and professional body centrally implicated in education, health and social policy and is a position currently subject to active criticism by those such as Darren McGarvey [see here] . He cautions against the risk of building services around stories, rather than evidence.  Anecdotal views of individual trans-identified people may be dangerously unrepresentative. The label โ€˜transโ€™ covers diverse groups of both sexes and all ages with a possibility of a range of co-morbid mental health conditions and a wide range of social and developmental experiences. In the context of “โ€ฆthose who work directly with themโ€ฆ“, recent history of Gender Identity Services has recorded a huge rate of exodus of disaffected professionals from the limited and limiting models of service provision which are now being dismantled. Furthermore, gender should not be a corralled highly specialised topic about which only a few that the editor deems worthy of priority can comment. Many psychologists, practitioners and therapists encounter trans-identifying individuals and issues within the clinics, schools and other networks within which they work. The editor clearly owns an unacceptable bias.

This article will form the basis of further attempts to pursue formal complaint. Other instances of editorial failure will be cited. It will be argued that this publication is failing the membership, risks bringing the discipline and the practice of psychology into disrepute and fails the public. The BPS must bring the editorial policy under scrutiny and review and account to the membership and to the Charity Commission should it fail to do so.

"The Psychologist", 'False Memory Syndrome', Academic freedom and censorship, Identity Politics

More hubris in the BPS: on being the โ€˜Head of Science Communicationโ€™

David Pilgrim posts:

Recently BPS members may have noticed that the role of editor of The Psychologist has been extended to that of being โ€˜Head of Science Communicationโ€™. This announcement sets many hares running. I have been a psychologist for forty years and have two higher degrees in the subject. I still could not give a coherent account of what the discipline is, which does not reflect my stupidity but my warranted caution. If psychology is a science, then how is it to be defined by those running the BPS? Occasionally it is confessed that the Society is a โ€˜broad churchโ€™. That is a fair starting point, but I think its flock, whether they are BPS members or outsiders, may reasonably want to hear more. What they actually get (if the content of The Psychologist is anything to go by) is a strange brew of scientism and virtue signalling. 

For example, this month (May 2025) the coverโ€™s headline is Educate your sons (as a small blessing, we were spared todayโ€™s breathless exclamation mark)The sub-heading tells us that Jayne Meyrick will be discussing โ€˜gender-based stereotypes, attitudes, violence and moreโ€™. Fair enough, but why the prescriptive headline instead of the valid sub-heading not sufficing more modestly? Should any branch of human science (spoiler alert here, Psychology is not the only game in town) be so crassly preachy? Surely the values involved in parenting are not the possession of Psychology, or any other discipline. For those of us old enough to remember, we know that it is inconceivable that the predecessor of The Psychologist (the Bulletin of the British Psychological Society) would have presented such a moralistic prescription. Its possibility today emerged from a cultural context in which EDI priorities overlay most professional discourse, with identity politics, for now at least, shaping the academic agenda (Pilgrim, 2022).  Psychology with a capital P reflects its fluxing historical context (Richards, 2009) and the context we are in today is authoritarian and sanctimonious. A contempt for academic freedom, virtue signalling and Salem-style speech policing are de rigueur.

If Psychology is a moral science, which arguably it is, then its authority needs to be defended in principle, and in convincing detail, before any of us is subjected to its definitive strictures (more on this below).  This would require a metaphysical exercise to clarify basic assumptions about ontology, epistemology and ethics and how they articulate – see Brinkmann (2011).  In The Psychologist, that required exercise is ignored in favour of moral grandstanding to favour the disciplineโ€™s preferred worthy squeaky-clean image. 

Heavy is the head that bears the crown

In the midst of all of this unexplained froth about the BPS being a โ€˜broad churchโ€™ the task of being a communicator of science is unenviable and inevitably challenging.  However, leaders in the discipline seem unfazed by the prospect and Jon Sutton now looks forward to his authoritative role. He can join forces with his colleague with the formerly designated Orwellian title of โ€˜Director of  Knowledge and Insightโ€™, now rebranded with the equally grandiose title, โ€˜Director of Research, Education and Practiceโ€™. The challenge for these BPS leaders is to find ways of communicating about โ€˜psychological scienceโ€™. In the generous tradition of George Miller (1969), they might still opt to โ€˜give psychology awayโ€™, as if the Society is sitting on a scarce and rich body of accumulated knowledge to be shared noblesse oblige.

Miller is a key figure within the liberal wing of Anglo-American psychology and is credited with being a founder of cognitive psychology. At once this was an epistemological game changer as it displaced behaviourism, which in its salad days had allegedly dispatched psychoanalysis forever though it, of course, failed. And, as Millerโ€™s collaborations with others was to prove, maybe philosophy, the scourge of the discipline of Psychology at the turn of the 20th century, still could pack a punch about matters psychological, as his colleague Noam Chomsky was to prove. 

So, what exactly is the big deal about the confused and confusing discipline of Psychology? After all and without looking too far we find a few other contenders offering serious insights into the human condition. Apart from philosophers, we might add topflight historians, economists, anthropologists, neurologists, psychiatrists and last, but not least, novelists. The last one is counter intuitive. However, a skilled fiction writer can explore our interiority and the subtleties of our interpersonal relationships, within a cultural and economic context of a particular time and place. That complexity rarely (if ever) appears in psychology textbooks read by undergraduates. I certainly have learnt more from good novelists than the bank of psychology books on my groaning shelves.

Then beyond behaviourism and the โ€˜cognitive revolutionโ€™ during the 1980s and 90s we endured radical social constructivism and the postmodernistโ€™s Nietzschean disdain for facts. This upended positivism, and its adoration of the psychological laboratory inherited from the 19th century, alongside a eugenic actuarial approach to personality and intelligence. Followers of the competing trends probably sat together in the corridors of academic psychology departments in a state of mutual bemusement. This โ€˜psychological scienceโ€™ stuff was becoming a complex mixture of historically layered bids for epistemological legitimacy. 

In that context, what exactly will Jon Sutton be communicating about? Will it be all these epistemological layers, or just this yearโ€™s model of disparate pieces being promoted by The Psychologist? To be fair that dilemma must also face the producers of All In The Mind, which seems to have a hotline to the BPS for advice, occasionally hosting guests to demonstrate the most recent breakthrough in psychological knowledge. Apparently, all is well then in the state of Leicester (unless, like the one in London, the office might be about to close). Until then the BPS might be thought of as the repository of the wisdom previously enjoyed by psychiatry and applied philosophy. The competitors have been seen off and โ€˜communicating scienceโ€™ thus reinforces and celebrates that triumph. But behind the rosy picture, confusion and uncertainty reign.

Back to the strange brew

To make sense of this considerable challenge for Jon Sutton, we can return to the โ€˜giving psychology awayโ€™ trope of Miller. Given the sub-title of his seminal text Psychology: The Science of Mental Life (Miller, 19991), what exactly is that science being given away, and might many outside of Psychology reasonably claim some legitimate authority about โ€˜mental lifeโ€™?  

In 2015 the Division of Academics, Researchers and Teachers in Psychology (DART-P), hosted a symposium at the BPS Annual Conference. The aim was:

โ€ฆto explore current thinking, developments and practice within contemporary psychology education, with a view to stimulating critical discussion and reflection on psychological literacy and its delivery within both pre-tertiary and higher education contexts. Ultimately, the symposium, and this article are intended to facilitate exploration of the opportunities provided by psychology education, at all levels, to develop students as psychologically literate citizens. (Hulme et al., (2015) emphasis added).

The paper by Hulme et al. drew upon Miller but also the work of McGovern et al. (2010), who offered a definition of โ€˜psychological literacyโ€™. It listed the skills expected of a psychology graduate:

โ€ข vocabulary and knowledge of the critical subject matter of psychology; 

โ€ข scientific thinking, disciplined analysis of information to evaluate alternative courses of action; 

โ€ข creative and โ€˜amiable scepticโ€™ approach to problem solving; 

โ€ข applying psychological principles to personal, social and organisational issues in work, relationships and the broader community; 

โ€ข acting ethically 

โ€ข competent in using and evaluating information and technology; 

โ€ข communicating effectively in different modes and with many different audiences; 

โ€ข recognising, understanding and fostering respect for diversity; 

โ€ข insightful and reflective about oneโ€™s own and othersโ€™ behaviour and mental processes 

Hulme et al. proceed though with a key insight relevant to Jon Suttonโ€™s challenge today:

The first sentence points up the challenge of content I raised earlier – what precisely is the psychological science that is to be communicated? The laudable cognitive skills emphasised by the authors would, as they say, be important for any critically competent graduate in science but also, as they note by the end, of any graduate in the social sciences and humanities. Maybe Psychology has no mandate to claim a particular legitimacy to understand human experience and conduct. Understanding human activity and experience in its social context has been examined with some success by anthropology and sociology (the clue is in their names). When it comes to content (the elephant in the room avoided by McGovern et al.) the list of cognate disciplines I made earlier would supply the very same material. 

Maybe this coyness on the part of psychologists to define their authority over the content of their work, substituting instead a generic scientific skill set, is because they know that in truth their discipline is so hopelessly contested in terms of its theory and practice. Moreover, by focusing on the study of individual human functioning, in relation to conduct, interiority and small group interactions, they simply cannot compete with those disciplines in the social sciences and humanities offering a wider lens and a longer view.  

Surely the inherent individualism of psychology operates against a desirable outcome of comprehensive context-dependent understandings of human life. This is at its most obvious in the hubris of experimental psychologists, who privilege โ€˜psychological literacyโ€™ of their own preferred type. They lament the incompetence of ordinary people to reason psychologically in their daily lives. 

A good example here is the role of experimentalists supporting the false memory movement, who disparage the reasoning of judges and juries and offer them condescending advice (French, 2018; Conway, 2011). By contrast, those recognising the implications of experiments producing closed system findings, which have poor ecological validity, have warned us quite rightly that Psychology struggles constantly to justify itself as an empirical science (Uher, 2021; Smedslund, 2016; Adolph, 2019). A symptom of the undeclared pre-Popperian legacy of naรฏve realism is that the BPS has been proud and unreflective about aligning its policy on memory and law with the false memory movement and its supportive experimentalists (Conway and Pilgrim, 2023). They have a narrow focus on one form of false positive, when human memory is frail across all social contexts in open systems. For example, when validly accused men who rape women and children deny their guilt, do they have a false memory? Have the experimentalists in the false memory movement ever written a book called โ€˜Witness for the Prosecutionโ€™ (cf. Loftus and Ketcham, 1991)?  

Trying to define psychological science is like trying to grasp fog or catch the wind. What the content is about in practice reflects layers of knowledge present since the end of the 19th century and contemporary normativity. However, reflecting a residual confidence in empiricism and positivism Hulme et al. (ibid) let slip the fetish of โ€˜presentismโ€™ common in academic Psychology. That is, what has become known recently is good but what is old is inferior. They complain that A level students still learn too much about historical figures in the discipline and not enough is taught to them of findings and theories from recent decades. 

That lament reflects an unexamined assumption (or โ€˜doxaโ€™) which is that โ€˜psychological scienceโ€™ proceeds through time in an aggregating and constantly improving manner. This presumption about scientific incrementalism is pre-Popperian in its outlook. It might also explain why the history and philosophy of psychology is still taught so poorly in higher education, reflected in the very precarious survival of the History and Philosophy Section of the BPS. If A level psychology students are indeed still being fed too much information about history, then ironically that might be their only chance to see the light about a contested discipline. For example, the fetish of behavioural statistics is rooted in the empiricist Humean assumption about the causal relevance of โ€˜constant conjunctionsโ€™ (the correlation between two variables with the rest of reality controlled out). The limitations of that closed system thinking still haunt Psychology. 

Insights after the Popperian watershed

Before Popperโ€™s critical rationalism displaced positivism in the philosophy of science, there was the assumption that covering laws would be discovered, which would be applicable to all times and places. The chances of this being true were high in closed systems. For example, in physics or chemistry and even in some branches of neuroscience today, context-independent findings might align with this expectation (cf. Tortorello, 2015). Also, where psychological knowledge is being applied in closed systems it might have legitimate utility. Ergonomics and attention span in pilots could be examples.  However, what all applied psychologists who work with clients from a range of biographical contexts know, is that complexity and unique circumstances require careful exploration. The imposition of forms of prepared knowledge to allcomers is unwise. 

In open systems, laboratory findings are of dubious utility leaving us at best with trends or demi-regularities and at worst with evident unpredictability in human conduct. All human activity is part of an open, not closed, system. Thus, as well as Popperโ€™s focus on science as a social activity and his replacement of verification with falsifiability, the appearance of general systems theory in the mid-20th century advised us about the central importance of context-dependent reasoning (Bateson, 1972). 

To reinforce this point, critical realists have noted that any comprehensive human science should be sensitive to complexity and layers of reality (Pilgrim, 2020). Bhaskar (2016) offered us his four planar social being framework to this end. The first plane is our material rootedness in nature (which we emerged from and return to).  The second plane of reality is that we exist within our relationships to others from conception to grave (we are an interdependent and hierarchical species). The third plane of reality is the supra-personal socio-economic context we are thrown into at birth, which then fluxes during our lifetime. It matters whether we are thrown into a war zone or a tent of plenty, whether we are poor or rich, whether we are born male or female etc.  The fourth plane is our uniquely structured personality arising from the other planes (we have a โ€˜concrete singularityโ€™). 

My view is that this critical realist framework requires human conduct and experience to be studied with a variety of methodologies and by a range of disciplines, which I listed earlier. Psychology will not only fail if it tries to colonise that inter-disciplinary challenge because it is not competent to deliver a full understanding of our four planar laminated existence but it will also lack insight into its own incompetence. 

Take the example of my complaint that The Psychologist mixes virtue signalling and scientism. That contradiction has arisen in the social context of the growth of identity politics and the self-righteous policing of speech. Being โ€˜psychologically literateโ€™ might offer some contribution to understanding it, for example, in relation to binary cognitions and thinking too quickly rather than reflectively about complexity. However, those frailties also arose from the growth of a new form of authoritarianism, which encourages a form of witch-finding both on the right and left of politics. Neoliberalism and the failure of Marxist-Leninism have afforded that context of emergence for identity politics. They have fed the EDI industry at the turn of this century, leaving structural power discrepancies unscathed. 

A proper reflective exploration of this complexity is not the particular forte of Psychology but requires epistemic humility, when conversing with those from other disciplines. Without that conversation, leaders in the BPS and the content of The Psychologist will probably keep producing its strange brew of scientism and virtue signalling.  Accordingly, they will lack an understanding of their own context of theory and practice, bearing in mind that hubris often precedes nemesis.  What chance a sophisticated โ€˜communication of scienceโ€™ in this blinkered world? Moreover, Jon Sutton has his work cut out for a pressing contextual reason: his paymasters are skating on thinning ice, as we have demonstrated repeatedly on this blog.

References

Adolph, K. E. (2019).  Ecological validity: mistaking the lab for real life. In R. Sternberg (Ed.) My Biggest Research Mistake: Adventures and Misadventures in Psychological Research pp 187โ€“190. Sage.

Bateson, G.  (1972). Steps to an ecology of mind.  Chandler.

Bhaskar, R. (2016).ย Enlightened common sense: The philosophy of critical realismย Routledge.

Brinkmann, S. (2011).ย ย Psychology as a moral science: perspectives on normativityย ย Springer.

Conway, A. and Pilgrim, D. (2022). The policy alignment of the British False Memory Society and the British Psychological Society. Journal of Trauma & Dissociation 23(2):165-176

Conway, M.(2012). Ten things the law and others should know about human memory. In L. Nadel and W.P. Sinnott-Armstrong (Eds.). Memory and law : Oxford University Press.

French, C. (2018). Reaching โ€˜Brenda from the chip shopโ€™: scientific literacy. The Psychologist March, 45.

Hulme, J, Skinner, R., Worsnop, F., Collins, E., Banyard, P., Kitching, H., Watt, R. and Goodson, S. (2015). Psychological literacy: A multifaceted perspective. Psychology Teaching Review 12, 2, 13-24.

Loftus, E. and Ketcham, K. (1991). Witness for the defense. New York: St. Martinโ€™s Press. 

McGovern, T. V., Corey, L., Cranney, J., Dixon, W. E., Jr., Holmes, J. D., Kuebli, J. E., Ritchey, K. A., Smith, R. A., & Walker, S. J. (2010). Psychologically literate citizens. In D. F. Halpern (Ed.),ย Undergraduate education in psychology: A blueprint for the future of the disciplineย (pp. 9โ€“27). American Psychological Association.

Miller, G. (1991).ย Psychology: The science of mental lifeย ย Penguin.

Miller, G. (1969).  Psychology as a means of promoting human welfare. American Psychologist, 24(12), 1063โ€“1075. doi:10.1037/h0028988 

Pilgrim, D. (Ed.) (2023).ย British Psychology in Crisisย ย Phoenix Books.

Pilgrim, D. (2022). Identity Politics: Where Did It All Go Wrong?  Phoenix Books.

Pilgrim, D. (2020). Critical Realism for Psychologists  Routledge.

Richards, G. (2009). Putting psychology in its place: Critical historical perspectives. Routledge.

Smedslund, J. (2016). Why psychology cannot be an empirical scienceIntegrative Psychological and Behavioral Science 50, 2, 185-95. 

Tortorello, F. (2017). What is real about reductive neuroscience? Journal of Critical Realism 16 (3):235-254.

Trapp A., Banister P., Ellis J., Latto R., Miell D and Upton D. (2011). The future of undergraduate psychology in the United Kingdom. Higher Education Academy Psychology Networkhttps://groups.psychology.org.au/Assets/Files/Future%20UG%20UK.pdf

Uher, J. (2021). Psychologyโ€™s status as a science. Integrative Psychological and Behavioral Science, 55, 212-224

"The Psychologist", Gender, Governance, Identity Politics

The BPS : failed and still failing – and failed again.

You may have read our open letter [see here] to Professor Tony Lavender, Chair of the Practice Board of the British Psychological Society. We have had a number of responses to the letter supporting our view. This week (2 September) we received this response from Professor Lavender. Below it is our reply (sent today 3 September).

Dear Pat, Peter, and David

I am writing in response to your recent open letter, โ€˜The BPS and Gender: Failed and still failing.โ€™

I understand that over recent years, you have raised these issues on many occasions and have received numerous in-depth answers which explain the BPS position, and which fully respond to your concerns. This has included responding to complaints, open letters, and concerns about specific members raised under our member code of conduct. The BPS has taken your concerns seriously and has addressed them with a considerable amount of care and attention as well as significant organisational resources. Because of this, it seems unnecessary to repeat information which has been communicated to you on multiple occasions previously, much of which is also publicly available.

Our Guidelines for psychologists working with gender, sexuality and relationship diversity are broad guidelines which set out general principles for psychologists and those working in associated fields. The guidelines clearly state they are not for the specific clinical treatment or assessment of gender dysphoria or incongruence. The society has stressed on multiple occasions that the guidelines do not relate to children and young people under the age of eighteen. So, while we note your concerns in the context of the Cass Review, we cannot agree that it is valid to project them onto guidance which is designed for adults. However, we do agree that there is a need for increased clinical guidance for professionals working with children and young people in the complex area of gender dysphoria. We have already indicated to NHS England our strong desire to join a consortium of relevant professional bodies to identify gaps in professional training and develop training materials to upskill the workforce. You will also know that the BPS recently created a Children and Young People and Gender task and finish group to look at the critical issues relating to children and young people and gender. This work is currently underway. 

In relation to the Cass Review, we cannot accept your view that the BPS is somehow โ€˜anti-Cass.โ€™ Our response, as stated by Dr Roman Raczka, to the final report of the Cass Review commended Dr Cass for her โ€˜thorough and sensitive review into an area that is highly complex and controversial to many.โ€™ He went on to state that, โ€˜Dr Cass and her team have produced a thought-provoking, detailed, and wide-ranging list of recommendations, which will have implications for all professionals working with gender-questioning children and young people. It will take time to carefully review and respond to the whole report, but I am sure that psychology, as a profession, will reflect and learn lessons from the review, its findings, and recommendations.โ€™ This analysis of the final report and the resulting implication for psychology is currently underway. To support the cross-organisational group of members collaborating on our response, we reached out to the wider BPS membership to submit their evidence-based contributions. It does not appear that you took the opportunity to input into this important work. 

I note your concerns that any perception that the BPS had adopted an โ€˜anti-Cassโ€™ position could endanger the organisationโ€™s important relationship with NHS England. I am pleased to be able to reassure you that the BPS continue to have a positive relationship with NHS England. NHS England did recently approach the BPS to provide a statement relating to theirannouncement on the expansion of services for children and young people. On this occasion we politely declined as our consultation work with members was ongoing. NHSE readily understood and referred to our initial response to the final Cass report as โ€œsupportive.โ€ 

The BPS recognises that the society may adopt policy positions that some of our members disagree with, but these policy positions are arrived at by assessing the evidence base, accessing the relevant expertise of our members as well as providing opportunities for our wider membership to feed their evidenced-based reflections through our consultation processes. While the BPS acknowledges that you remain dissatisfied with the societyโ€™s views on gender, with a membership of more than 65,000 passionate people, it is not expected that all our members will hold a single, unified view on any issue. Diversity of thought and opinion is a welcome hallmark and an inherent strength of both our profession and of our organisation.

Kind Regards

Tony Lavender.

This is our reply:

3 September 2024

Dear Tony

Thank you for your response of 2 September to our open letter of 14 August.

We find it difficult to believe that you wrote this reply although you have signed off on it. Accordingly, what follows is not directed at you personally.

Does no-one at the BPS recognise the very serious reputational mess that the BPS finds itself in on this matter? Apparently not. The tone of the response is arrogant, defensive and patronising to senior long-term members who have spent many hours over the years contributing to the Society, latterly to attempt to orient it to a better and more responsive and responsible course. The response is so inappropriate and, in a number of ways dishonest, that it requires point-by-point dissection and this follows below in the order offered by your response.

Your opening paragraph states:

I understand that over recent years, you have raised these issues on many occasions and have received numerous in-depth answers which explain the BPS position, and which fully respond to your concerns. This has included responding to complaints, open letters, and concerns about specific members raised under our member code of conduct. The BPS has taken your concerns seriously and has addressed them with a considerable amount of care and attention as well as significant organisational resources. Because of this, it seems unnecessary to repeat information which has been communicated to you on multiple occasions previously, much of which is also publicly available.

You imply that the BPS has been more than helpful, bending over backwards providing us with plentiful information in an open and transparent manner. That does not square with our experience. Only recently there was the example of the highly irresponsible actions of the editor ofย The Psychologistย (supported by the Chair of the Editorial Board) in posting and retaining a link online to the Singapore-based Gender GP, a supplier of puberty blockers, despite being shown specific warnings from the NHS and the clear position taken by Cass concerning puberty blockers. That link remained online for several months after the representations had been made and rebuffed, and it was only taken down – without acknowledgement to us – after a judge had issues a warning about Gender GP in the High Court. We made a formal complaint about the rude and inappropriate response made by the two men. This was rejected out of hand. No acknowledgement, no reflection, no learning, no apology. The Chair of the Sexualities Section has repeatedly criticised Cass and insulted psychologists he deems supporters of Cass/Gender Critical and has cast disparaging and unprofessional aspersions on social media on LinkedIn. The BPS argued that it should be dealt with by the HCPC and their decision was that this did not reach their threshold for investigation as a fitness to practice issue. On then requesting that the BPS formally investigate (under the BPSโ€™s own Member Conduct Rules and Social Media Guidelines) it refused to act (or may have done but the Complaints Process does not allow complainants any meaningful feedback). Issues of confidentiality regarding complaints aside, some years ago there was an undertaking to publish anonymised data about the types of complaints that were being received, investigated and their outcomes. This appears not to have been done, and it is our view that beyond fitness to practice responsibilities taken by the HCPC there are member Conduct Rules, Code of Ethics and Conduct, Social Media Guidelines and rules for members undertaking official duties for the BPS which should be in force but about which there is no feedback given in terms of application. The BPS is not a learning organisation in itself or for its members.

Your comment about information being publicly available mystifies us. One of our enduring complaints is the lack of information for members. It is our group, as well as others on social media, who have been the source of much information that should have come from the BPS.

It is galling and insulting to be admonished in the second paragraph with 

The guidelines clearly state they are not for the specific clinical treatment or assessment of gender dysphoria or incongruence. The society has stressed on multiple occasions that the guidelines do not relate to children and young people under the age of eighteen. So, while we note your concerns in the context of the Cass Review, we cannot agree that it is valid to project them onto guidance which is designed for adults”.

We need to remind you that it was as a result of a lengthy complaint by one of us (which required considerable persistence) that it was finally made clear two years after publication of the 2019 Guidelines that the Guidelines were for adults/over 18s. On 9 April 2021 the Director of Membership and Professional Development wrote to confirm to us that

โ€œโ€ฆwe have offered to put a statement on the front of our guidelines, on our website and all points/places where the guidelines are referenced to confirm that the BPS guidelines for psychologists working with gender, sexuality and relationship diversity are rot adults. We will implement this urgently.โ€

The belatedly “adults only” badging would not have happened had it not been for this hard-fought complaint and the rebadging did not remove ambiguities in the content of the guidelines that had implications for a philosophy of practice for young people. 

The concerns of the Cass Review on children’s gender services subsequently raised wide ranging issues of 

  • service philosophy; 
  • exploratory versus affirmative psychological practice;
  • diagnostic overshadowing;
  • the needs of detransitioners.

All of these critical matters are largely downplayed, disregarded or ignored in the revised 2024 adult guidelines. You cannot surely think that at age 18, the radical paradigm shifts proposed by Cass suddenly do not apply? 

The 2024 edition of the Guidelines is a document entirely discontinuous with, and dislocated from, the services which will be developed from Cass, and you actually confirm that with your ridiculous phrase “โ€ฆwe cannot agree that it is valid to project them onto guidance which is designed for adults“. Please do not think it is remotely permissible to bandy the word “project” about in this fashion with clinical psychologists and please endeavour to reflect how utterly patronising and inept these two paragraphs are.

Regarding your third paragraph – is the BPS anti-Cass? The balance of evidence so far is certainly that it has not been interested in, or has been defensive about, the highly relevant recent history of disquiet about the psychologist-led GIDS service that finally led to the Cass Review. This can be evidenced in detail by scrutinising what the BPS has said and done on its website and in The Psychologist, latterly and most blatantly in relation to the revision of the adult Guidelines which we emphatically argue above should show some continuity and consonance with the Cass paradigm shift. The Guidelines patently do not. We would direct you to the following: https://www.bps.org.uk/news/bps-response-new-nhs-england-regional-model-gender-identity-services-children-and-young-people.This is an alarming response following proposals from Cass that GIDS should close. It focussed away from the service philosophy and inadequate psychological practice issues then emerging, and on to waiting time problems. It placed its concern with the current GIDS psychologists rather than showing any curiosity that possibly damaging practices might have been going on there in psychology-led services for children and young people: 

We are aware that some BPS members will work across the Tavistock Clinic and that this news might be unsettling and upsetting for them. We would encourage any members who are affected by this to seek support from their Union or by contacting the BPS where we will work, as their professional body, to support them accordingly.

A response (https://www.bps.org.uk/psychologist/time-honest-reflection-not-defence) from senior members/practitioners to this BPS reaction stated :

These constitute serious criticisms of a flagship psychology-led service, resulting in its closure to protect patient safety. In this context, the statement issued by the BPS is profoundly inadequate. It offers no acknowledgement of the severity and range of these problems, or of the harm done to some children and young people. There is no reflection on mistakes made or lessons to be learnt. Defence, not reflection, has been a theme throughout the story of GIDS. Many clinicians, parents and patients have raised repeated concerns about the practice model. Ex-patients have discussed feeling rushed into body-altering interventions which some have come to regret. Criticism has grown louder recently, following a 2018 internal report, a judicial review in 2020, damages awarded to the Trust safeguarding lead and an ‘inadequate’ CQC report in 2021, plus increasing media coverage. Concerns that GIDS was operating outside usual clinical practice were first raised, however, in 2004. Critics have consistently been labelled bigots or transphobes and ostracised.

Key people at the BPS remain openly hostile to Cass. The Chair of the Sexualities Section has stated publicly that he will be part of a group criticising her Review and its evidence base. The BPS appointed two new members to the working group for the revised Guidelines who were implacably trans-activist and anti-Cass. They are employed in private service provision, Gender Plus, who will get their clientele (including some children) from those who wish to by-pass service strictures in the new NHS provisions. The BPS as a body have been constipated in producing any fully worked out response to Cass. Roman’s response is far from that – it is just a place holder. This is a marked deficit in timeliness and enthusiasm, critical or otherwise, given that psychologists have such a central role to play – no signs of BPS reflection or audit of what went wrong. What has he or anyone else done to action his comment ‘I am sure that psychology, as a profession, will reflect and learn lessons from the review, its findings, and recommendations.โ€™  Not happening and no proposals to make it happen. This response demonstrates that very clearly.

You refer to our failure to contribute to the project identifying the implications of the Cass Review for psychology (https://www.bps.org.uk/news/members-encouraged-contribute-cass-review-project ). Have you considered how that was phrased by the BPS Comms Team? Fill in an online form and “Members are reminded that contributions should be evidence-based”. So, individual members are supposed only to send in opinions which are evidence-based. When part of the problem in previous services was poor evidence, when Cass has extensively, and over a long period reviewed evidence, what is an individual psychologist going to do to produce a contribution which is evidence-based?  This was going to discourage more people than just ourselves from thinking there was much point. Maybe, given our experiences, that was deliberate.

In noting in our letter to you that adult gender services were now also to be reviewed, we have stressed above the discontinuity of paradigm between remodelled children’s services and the stale narrow re-statement in 2024 of a BPS position that had been extant from 5 years before in the 2019 Guidelines. Can you believe that these guidelines will say anything whatsoever in terms of their content to impress policy makers that the BPS can assist them? The BPS is stuck in its activist capture demonstrated with evidence in our letter.  The appointment of Moon and Zitz to a team led by Richards was doubling down on existing massive bias in the ideology of the authors. Your last paragraph 

The BPS recognises that the society may adopt policy positions that some of our members disagree with, but these policy positions are arrived at by assessing the evidence base, accessing the relevant expertise of our members as well as providing opportunities for our wider membership to feed their evidenced-based reflections through our consultation processes. While the BPS acknowledges that you remain dissatisfied with the societyโ€™s views on gender, with a membership of more than 65,000 passionate people, it is not expected that all our members will hold a single, unified view on any issue. Diversity of thought and opinion is a welcome hallmark and an inherent strength of both our profession and of our organisation.

is patently ridiculous and insults our intelligence. Everything in this last paragraph is untrue. To use common parlance, the whole reply is gaslighting. How could a small writing group of six who shared clear common affiliations with trans activism such as WPATH and BAGIS and working for Gender Plus represent a breadth of viewpoint? Why choose an additional psychologist such as one still aligned with GIDS instead of someone from the thirty-five experienced psychologists who had left that regime? Why had two of the previous authors taken the decisive decision to have their names removed from the 2019 document? Despite seismic shifts in the context of gender services between 2019 and 2024, the BPS made decisions which showed no reflection of that and reinforced its capture by trans activists, a narrowing of dogmatic prescription rather than more nuanced, diverse and inclusive perspectives. It is beyond irony that you trumpet diversity of thought and opinion in your defence of an entirely exclusive and inflexibly rigid document. The Society has dug a deep hole for itself, and it keeps on digging. Your Comms-Speak response confirms this: “65000 passionate members” is taking that rhetoric to its silly apogee.

Withdraw the guidelines now. 

Yours sincerely,

Pat Harvey, David Pilgrim, Peter Harvey,

BPS members, Clinical Psychologists.

BPSWatch.com, @psychsocwatchuk