Gender, HCPC

ScotPAG’s tribute to a Clinical Psychologist

Pat Harvey posts…

BPSWatch is keen to see a wider recognition of the contribution that Dr Anne Woodhouse, consultant clinical psychologist, has made to exposing the worrying deficiencies of the HCPC. Far from providing reassurance that their regulation offers the public protection, they waste resources and fail to deal with the worst of their trans ideology activist registrants who make malicious and unjustifiable vexatious complaints. Simultaneously, they are failing to investigate a myriad of potentially legitimate complaints about social media propagandising or serious specific practice issues in such contexts as expert witness provision. We recently made a fully referenced and evidenced complaint against a senior practitioner responsible for the Tavistock GIDS children’s service debacle and linked their professional behaviour to specific HCPC standards which were not met by that registrant in that key position over a number of years. Unsurprisingly, the HCPC chose not to investigate, stating that “… Concerns which relate to an organisation are outside our remit and should be resolved through the local complaints process…”.

Below, with the agreement of ScotPAG, we reprint their account of Dr. Woodhouse’s experience and pay tribute to her persistence and courage. This is a link to the blog and the original piece which itself has additional links to all the documentation of Dr Woodhouse’s Tribunal papers.

Our Homage to Dr Anne Woodhouse

Dr Anne Woodhouse is a member of ScotPAG. We are delighted that her recent HCPC Tribunal found that there was no case to answer regarding allegations of misconduct affecting her fitness to practice as a clinical psychologist. 

The allegations were clearly vexatious, made by a LGBTQ activist and Depute Head Teacher of the school Dr Woodhouse’s daughter attended. The HCPC took the claimant’s unfounded allegations at face value, and failed to do any due diligence to establish the burden of proof, pursuing Dr Woodhouse for three years over fact-based tweets. This has been tantamount to harassment. 

images.jpg

​The HCPC has lost its way as a regulatory body, and it is time for similar organisations to wake up to their ignorance of what is actually happening in society. Instead of persecuting individuals like Dr Woodhouse, HCPC should have been supporting and congratulating her for her diligence and care. She had done her research, and had surveyed the evidence. Dr Woodhouse had also been alert to the failures of various organisations and public services which had, via their promotion of gender identity ideology, twisted and corrupted the original safeguarding regulations for women and children. 

​​Gender identity ideology is a scam based on junk science, which has been visited on us all. It has caused terrible harm to countless children and their families, and it has hounded countless women and some men out of their jobs and livelihoods. It has upended many organisations and made them not fit for purpose. Politicians and many organisational leaders have proved themselves to be useful idiots to this authoritarian movement which demands the sterilisation of children and the compliance of all. If organisations like the HCPC, the BPS, the Scottish Government, the Labour Party and the BBC (plus too many others to mention), had actually done their homework properly, the gender identity ideology movement would have been ignored and labelled as the snake oil nonsense that it is.

Gender, Identity Politics

Plea to Wes Streeting to halt the Puberty Blocker Trial

The Secretary of State will currently be receiving many representations to stop what is being tagged #StreetingTrial. He has publicly registered his discomfort with medically interfering with natural puberty and also appealed for cross-party consensus “to take the heat and the ideology” out of the debate.  However, aside from the ubiquitous heat and ideology in the context of current debate on “gender”, there is no real possibility of clinical and professional consensus on allowing a clinical trial of puberty blockers to go ahead on children reaching and going through puberty. Many clinicians would say that a serious medical intervention which impacts the body and brain of a developing child is unjustifiable where it is seeking to address what are fundamentally psychological matters of feelings: wishes, desires and dislikes. But many clinicians who would say that have been silenced over the last decade by anxieties for their jobs and reputations. They may have hoped for the universities  and research journals to have promoted enquiry and discussion and their professional bodies to have supported ethical and cautious individualised psychological practice. Until now that enquiry and caution has not been forthcoming and they have seen that the heat and ideology of transgenderism has resoundingly captured the floor. 

The Cass report, the closure of Tavistock GIDS and the banning of puberty blockers seemingly opened a door for more widespread and welcome reflection and review.  A hoped-for follow up of the many young people who were given puberty blockers in the UK, however, has never been undertaken and the prospect of using this medication on more children in the context of a “clinical trial” now looms. This is a turning point for many silent and silenced clinicians and they are protesting. 

We publish here a letter to Wes Streeting that sets out the objections of clinical psychologists whose professional training and expertise means that they cannot, in conscience, agree that such a trial is justifiable.

The Rt Hon Wes Streeting

Secretary of State 

Department of Health and Social Care

14 December 2025

Dear Secretary of State,

Plea to halt the Pathways Puberty Blocker Trial

We, the undersigned 20 clinical psychologists, have personally noted and experienced the censorship of open debate in academia, educational and health service settings and in the media. Clinicians and other professionals have been silenced and feared for their jobs and reputations. It is only now that more of us feel able to speak out, and we are doing so to ask that the Pathways Puberty Blocker trial be halted.

There are many possible psychological, familial, cultural and social reasons why some children show signs of feeling unhappy with the sex they were conceived with and born as. This distress is not the same as suffering an inborn constitutional condition or a serious life-threatening illness such as cancer, hence the ethics and the cost-benefit weighing of the medical risks of clinical trials is completely different. It is neither ethical nor is it possible to conduct a legitimate randomised controlled trial on puberty blocking for psychologically based distress. The actual purpose of the Pathways Puberty Blockers trial is ill-defined, and its methodology cannot answer questions beyond “what happens if we do this to one group and do it a bit later to another?”. With such an unsound rationale it is clear that the medical and developmental risks are not justifiable.

It seems only political intervention at this stage can pause the trial so that the many serious questions can now be raised by clinicians. There is not a current professional or clinical consensus in this area of practice and many clinical experts have grave reservations. We are concerned, as you are, about the sociopolitical context that has influenced previous decision making and we strongly question the assumptions that underpin the rationale for this trial. Our concerns include ideological agendas and vested interests. Past research in this area has been heavily scrutinised and weaknesses, bias, suppressed and inadequate research exposed. The current trial risks repeating and replicating these issues again in its flawed research design. 

Key psychological and clinical considerations are central to our grave concerns. Young children do not understand the essential nature of their birth sex until they are older, or the nature and fluidity of the concept of their identity which is still forming. At the age at which it is being proposed they receive puberty blockers they cannot validly consent to risk their fertility, their ability to experience sexual pleasure and other aspects of adult sexuality. Parents cannot validly consent on their behalf as this is not the same as their sanctioning risky treatment for potentially life-threatening diseases.

Politicians on all sides of the House would support you to act with courage and responsibility.  Halting the Pathways Puberty Blocker trial will allow these seriously problematic issues to be fully and more widely considered before more children are subjected to medical interventions that we already know interfere with normal maturational processes and which are likely to result in serious lifelong changes to their bodily functions and their brains.

We welcome your openness where you acknowledged that you have concerns with, and deep discomfort about, medications that interfere with puberty. As clinicians we share that discomfort. Leaving behind the heated ideology which to date has interfered with debate, the reality is that previously suppressed profound lack of consensus remains within the clinical community and that the trial should therefore not proceed. We are happy to engage in further discussion or assistance.

Yours sincerely,

Ms Patricia Harvey           Consultant Clinical Psychologist (rtd) on behalf of

Dr Lucy Johnstone           Consultant Clinical Psychologist

Dr Gill l’Anson                   Consultant Clinical Psychologist

Dr Celia Sadie                  Consultant Clinical Psychologist

Dr Libby Barnardo          Clinical Psychologist

Dr C Thompson               Consultant Clinical Psychologist

Dr John Higgon               Consultant Clinical Psychologist (rtd)

Prof David Pilgrim        Chartered Clinical Psychologist

Dr Peter Harvey              Consultant Clinical Psychologist (rtd)

and 11 named Consultant Clinical Psychologists/Clinical Psychologists.

Gender, Identity Politics

Would we treat eating disorders with Ozempic?

Gender distress in children and young people may have been the subject of a raging social polemic, but it is undeniably psychological phenomenon arising within diverse developmental, family and social contexts.  The proposed Pathways clinical trial [see here]  is laden with methodological and ethical concerns. Its publication has been in the pipeline for some time. Yet again the British Psychological Society fails members and the general public – it has neither produced a timely response the this highly controversial project, nor is there any sign of the guidelines for psychological interventions with gender distressed children that was promised many months ago. The BPS has fundamentally abdicated on this important issue of psychological theory, research and practice. We republish here, with permission and in full, a highly pertinent blog post [see original here].

As well as concerns about risks vs benefits, and the ethics of irreversible interventions  with children, the UK’s puberty blocker trial raises fundamental questions about how we respond to distress.

So the UK’s puberty blocker (PB) trial has ethical approval, and thus the green light to proceed. The details of the trial are extensively covered elsewhere. Suffice to say that drugs which suppress the hormonal changes which come with puberty are currently banned from being prescribed to minors. This  follows concerns raised by the Cass Review. Clearly this is not a perfect ban, both inside the NHS and outside it (I won’t provide any link to recent publicity surrounding dodgy private providers). However, the Cass Review also pointed to the limited evidence for the effectiveness of such drugs and called for more research. So, the UK is now running a trial to consider the effects of these medications on the mental and physical wellbeing of under 16s with gender incongruence “when a person’s gender identity does not match the sex they were assigned at birth” (a quote from the trial summary). The evidence to date has been of poor quality and, charitably put, not hugely suggestive of benefits.

While this trial has been long-anticipated, reactions have been, perhaps predictably, mixed. Here though I want to focus on some of the risks. There have been a number of prescriptions of such drugs in the UK in the last fifteen years (estimates suggest at least 2000) and, as Cass pointed out, follow up of those people has been poor. Also significant health concerns about the wider effects have been raised (and have been known for some time). Indeed the original “Dutch Protocol” for young teens assumed to be transgender, relied on the effects of such drugs stunting male genital growth to facilitate later “passing” as female. And while that sounds really very creepy indeed, it’s fairly remarkable the degree to which this was overlooked as the protocol influenced the development of services in other countries. There was simply an assumption that we were sure, even at very early stages, that we know what gender ‘is’, that we would know who would have a settled transgender identification, and that the risks of treatment were worth the benefits. The first assumption has been thoroughly debunked by the Cass process, and worries about the second (harm vs benefit) are really at the heart of objections to the current research.

In relation to harms, as well as effects on sexual development, concerns have also been raised in relation to irreversible consequences for bone health and brain development. Given this I don’t think it’s hugely insightful to point out that proper follow-up of those given such drugs is a logical first step. Not to mention the possibility of further animal trials before opening up more experimentation on children. While proper follow-up has been an aspiration for a while (and there is a current review into adult gender services which might provide some of this information), finding the data for that basic first step has been more difficult than you might imagine. But still lot of this information is out there already. On the basis of what was effectively a huge unregulated trial conducted by the UK’s Gender Identity Development Service (GIDS). The concerns about brain development are clearly present for the investigators, and there will be a parallel study looking at brain changes over time. However, this study is also with live ammo (i.e. actual human children), something which surely should be ethically questionable given the, at best, inconclusive results from previous animal trials (linked above).

These worries about the general mental and physical health effects of PBs are also highly relevant when considering the quality of the study protocol itself. This piece, by Hannah Barnes (the author of Time to Think, award-winning account the UK’s national gender service), outlines many of the issues. Methodology will, I think, be a significant area of coverage over the next few weeks. Initial concerns include the degree to which the questions about any changes to mental wellbeing will be answered at all, given that the study compares the PB group to a group receiving other support and interventions. The risks (and apparent irreversibility) of the effects of such drugs also raises ethical questions which it is perhaps surprising that the ethics committee has not taken more seriously. As Dr David Bell (a clinician who investigated practices at GIDS) said the other day, not only is the trial unable to reliably answer its own questions, but also,

“UK law, derived from European law and the Declaration of Helsinki, says that research on children should not disrupt their normal stages of development without good reason,”

Part of the reasoning behind such prohibitions is that we do not consider children able to meaningfully consent to potentially permanent changes of the sort puberty blockers may produce. All of which is to say there is more to this than simply a poor study design. We’re asking children to consent to something permanently life altering. We may do this with medical trials where lives are at stake but, again a significant finding of Cass, was that suicide risk in the cases of children presenting in GIDS services was not discernibly different from those presenting in other mental health services. The myth which terrified so many parents (“would you rather have a live son or a dead daughter”) was just that.

All of these concerns are being raised and documented elsewhere, and there will doubtless be more critique emerging. But, however we gauge the risk vs benefits, there is still something that is somewhat odd with the PB trial. Are we looking to treat mood and wellbeing issues? But we seem to be doing so by accepting that someone simply is what they say they are. And by enacting that belief with them. This is dramatically different from the way we would proceed in most other areas. We don’t, for example, respond to bodily dysmorphia by instead decide to amputate limbs. Indeed reactions to such things have generally been very negative. Maybe we just haven’t become open minded enough yet, but I’d be surprised if we ever even consider broad acceptance of this to be a sign of progressive liberality. Imagine, for a moment, that the proposed trial was about mastectomies for thirteen-year-olds with gender discomfort. Would that seem shocking? I imagine it would. What though is, fundamentally, the difference between that and permanently impeding the effects of puberty? Other than that it is less visible.

Another parallel might be if we decided we’d trial treating eating disorders with Ozempic. If we actually decided the treatment was to encourage children to become as thin as the want? At a key moment in their physical development. Would that be OK? It seems that in the case of eating disorders we enter treatment with an idea that living in your body and minimising dangerous changes is our preferred stance. With gender issues however, sometimes that stance seems to be dismissed as cis-hetronomative or as conversion therapy.

Of course all such calculations of cost vs benefit fall away if one other factor holds: that we treat the idea of being trapped in the wrong body as real. That we decide that an experience or feeling is some kind of metaphysical identity. As Helen Joyce puts it, a “gendered soul”. After all, you perhaps need to believe in something pretty strongly if you are, for example, going to castrate a child on TV. Risks/side effects/long term outcomes, comorbidities and complexities will be of little concern as the belief is so fundamental. Given that, it is worth revisiting the quote at the beginning of this piece, about “when a person’s gender identity does not match the sex they were assigned at birth”. The reference is to “gender identity” rather than, for example, to bodily, or role, discomfort. An experience is being interpreted as an identity which is potentially fixed. But one which really has no scientific validity. And this is happening in reference not even to a real case, but when considering hypothetical children who might enter the study. As an encore we get sex “assigned” at birth, something which may have some relevance to very rare circumstances of unusual genital development, but for the rest of us create the false impression that sex is somehow a chancy guess. This kind of language is something we might expect from gender identity activists, but I at least was surprised to see it from the oversight committee of a high profile medical trial. Perhaps it’s less surprising though when you consider that the host institution has a long record of an affirmative position around what is routinely framed as LGBTQ+ rights. Which now, evidently, include the right of adults to deny children normal development.

Kathleen Stock recently compared PBs to trepanning, a process that presumably also felt less morally complex in a time when we believed we needed to release tormenting demons. Maybe, if you believed hard enough, you might allow a shaman with a dubious skull-slicing protocol near your head? I had rather hoped medical researchers today might not ground their judgement in such notions of souls and spirits. After the announcement of the puberty blocker trial though I am left wondering.

"The Psychologist", Gender, Governance

Bullying, harassment? It’s not the members, BPS.

Pat Harvey posts….

Dealing with the many ongoing dissatisfactions of members at BPSWatch, I have just received yet more alarming information about the way in which members are actively dissuaded from persisting to query unsatisfactory responses to their concerns. They are threatened and bullied. This post will provide examples of such evidence that will not breach the confidentiality of those who have brought their reports to us having received the same treatment as I will outline below. We consider this scandalous and worthy of immediate re-scrutiny by the Charity Commission.

Right at the outset when we were propelled to launch BPSWatch.com due to the plethora of concerns amongst psychologist colleagues about their professional body, we were astonished to discover that the CEO of the Society had been suspended, along with the Finance Director. We reported this as mere fact, as we believed that the members had a right to know that some kind of serious incident had occurred. Suspensions of such senior officers in large organisations are often reported as matters of fact which can be expected to have an important impact upon the functioning of that organisation in the short term at least. We received a letter from the then Legal and Governance Officer at the BPS claiming that this was defamatory content. Inexperienced, we were alarmed by this and removed it. AI gives in the footnote below the reasons why we should have stood firm [1]. [This footnote appears at the end of the post].

The behaviour of the BPS towards its members subsequently has given us ample reasons for saying, five years down the line, that we would not respond to threats and bullying because they are the modus operandi of dealing with dissatisfied members who challenge Senior Managers, the Editor of The Psychologist or sometimes Elected Officers. This is a very strong allegation to make, but it has been reported to us by numerous individuals who have persisted with complaints or have challenged policy. We have kept the evidence that has been given to us, often by individual members who feel they have been suddenly subjected to extremely inappropriate threatening communications when they are acting as questioning members whose fees keep the Society afloat and senior staff handsomely remunerated, are entitled to do.

It is as if the BPS are operating the DARVO (Deny, Attack, Reverse Victim and Offender) playbook when they are called to account on highly controversial policy pronouncements, failure to respond to important practice issues, publication bias, censorship of debate, communication blackouts and more (see here). It almost seems as though at some stage there has been a policy directive: “If you want to close the member communication down, tell them their persistence is bullying, harassment or vexatious, perhaps threaten them with member conduct rules or violating dignity at work, or legal action”. I think that it is now long overdue that we provide for members/readers the evidence of this ‘BPS as the victim of its members’  stance. 

 It is notable that the exactly the same phraseology is used by different senior staff regarding different issues to different members and this is particularly evident in direct quotes below:

Response to representations about governance and concerns about openness and transparency – reply from the Deputy CEO:

“I ….will not be engaging in any correspondence relating to the internal affairs of the society. I feel that some of your phrases, and the volume of repeated correspondence when answers have been provided, can be construed as harassment and bullying and I will not allow my team to be subjected to inappropriate behaviour. I would like to draw your attention to both the BPS Dignity at Work policy (attached) and the Member Code of Ethics and Conduct.”

Response to communications critical of media engagement of the BPS – reply from Director of Communications and Engagement:

“I also note that some of these emails have been sent early morning, some on Easter Sunday and others at weekends. I would respectfully ask you to review how you correspond with the society. I feel that some of your phrases, and the volume of repeated correspondence when answers have been provided, can be construed as harassment and bullying and I cannot allow my team to be subjected to inappropriate behaviour. I would like to draw your attention to both the BPS Dignity at Work policy (attached) and the Member Code of Ethics and Conduct.

It is laughable to complain about the timing of emails. Staff need only open work emails during working hours whereas some members will be attending to issues whilst outside their working hours and their working week!

Response to communications about extended debacle surrounding the BPS Memory and Law Group and failures to reply- reply from Director of Knowledge and Insight:

” I feel I have responded to your substantive comments, so I will regard our correspondence as closed. I did not intend my emails to be made public, however one of my emails to you has been posted on the BPSWatch blog with my name, under the heading “Dereliction of Duty”.  I reserve the right to take action in relation to any inappropriate reference to me in any public domain”. (See, however, here for full context of blog article “Dereliction of Duty”)

With regard to the above instances, these are a sample of the many related to us over the past 5 years. Members have told us that they are frustrated, dissatisfied – worse still – intimidated by the direct or implied threats of censure and expulsion. In those instances we have heard and seen nothing to suggest personal abuse against BPS staff and officers or actual harassment of them. The communications have been with personnel who are in a formal role and hence accountable for their actions as representatives of the organisation.

Very frequent and particular concerns have been expressed about the role and function of the BPS magazine, The Psychologist, and decisions of its managing editor, recently retitled Head of Science Communication/ Managing Editor, and his Editorial Advisory Committee (PDEAC). The concerns range from failure to inform, or inform accurately and openly (see below), important relevant Society business when it is not bland, comfortably self-congratulatory, or when it is subject to controversy. With regard to controversy, members have long stated that there is a party line and that the Editor, supported by the PDEAC, resists initiating publication of material which goes against the prevailing editorial position and also resists printing a full range of critical responses.

For example, in 2021, the Editor reprinted a one-liner from the acting Chair of the Board of Trustees:  “… In February, our Vice President David Murphy chose to resign from the Board of Trustees…”. This resignation by a very long serving volunteer and member-elected officer merited coverage in external publications:  Civil Society (see here)  reported that “…In February 2021, a long-standing trustee and former president of the BPS, David Murphy, resigned citing concerns about governance, spending and transparency...” and Third Sector  (see here) noted that “…A long-standing trustee and former president of the British Psychological Society has resigned citing concerns about governance, spending and transparency...”. Dr. Murphy was aggrieved and had to take to X: “I was disappointed to read the statement in @psychmag today  https://thepsychologist.bps.org.uk/volume-34/june-2021/society-crossroads which states that I “chose to resign” without any mention of the reasons. The subsequent focus on gender & prescribing issues may imply these were involved, I’ve posted my resignation letter below.”. That letter can be read here and it is also referenced in a previous blog post here. None of this controversy about profligate spending, transparency and openness was mentioned in The Psychologist and only favourable propaganda about the organisation appears in the publication to this day, hence the continuing function of BPSWatch.

One of the most serious issues that we have covered in this blog has been the avoidance of discussion of the matter of gender ideology and activism and its impact upon controversial psychologist-led services for children. During this last five years the UK has seen relevant judicial rulings, the closure of the national service at the Tavistock and the Cass Inquiry Report. My own complaint about the lamentable BPS Gender Guidelines (2019) secured one concession in 2022, a rebadging to indicate that these did not apply to minors under 18 years of age. Since then the BPS has failed to produce professional practice guidelines for children. The Editor has been reluctant to initiate publication of any articles which are not firmly espousing the trans gender affirmative line and has actively sought articles to promote an evident bias about which he is openly proud. He has stated categorically to me and others that he will always prioritise material on this subject from transgender people and those who work directly with them. He has put this in writing to individuals and in print as a response when pressurised to publish a multi-signed letter from practitioners, a number of whom were former workers who left the discredited services due to concerns (see Editor’s Response here). Despite the assertion “In terms of our own coverage, we are a forum for discussion and debate and we are keen to hear from a range of voices, including trans people and those psychologists who work directly with them. We will begin to publish a selection of responses here.”, only 4 were published, 3 of which were trans ideology affirmative. We know that more responded and that others were immediately discouraged, seeing the caveat of preference expressed by the Editor. The privileging of lived experience as the foremost influence upon, and basis for, policy-making is now the subject of much concern, even from campaigners who are stressing the need for objectivity and balance. A search will demonstrate that proportionally, very little has been published about or by detransitioners or by practitioners who are sex realist and critical of gender ideology and of the medicalisation of gender distress. 

So, having considered above a highly topical issue which has psychological principles and practice at its heart and has suffered suppression by editorial bias at The Psychologist, how is the “reverse victim and offender” seen in its pages? A statement was issued here which reads as defensive of wider criticisms. It also includes “…with extra online comment from the Managing Editor…“. Here the Editor states:

Challenge and criticism are to be expected and even welcome. But I will no longer engage – I can no longer engage – with false information and the targeting of individual, named staff in repeated abuse. There have to be boundaries for professional and constructive discourse. And I’ve been particularly shocked by accusations of playing the victim or weaponising mental health: perhaps it’s time for a discussion on how we talk about such areas, and my own feeling is that as psychologists we must do better“.

I complained about this to the Chair of the PDEAC at the time. I stated:

“But I will no longer engage – I can no longer engage – with false information and the targeting of individual, named staff in repeated abuse. There have to be boundaries for professional and constructive discourse. And I’ve been particularly shocked by accusations of playing the victim or weaponising mental health: perhaps it’s time for a discussion on how we talk about such areas, and my own feeling is that as psychologists we must do better.”

These allegations are easy to make, easy to exaggerate, easy to stir up disapproval when you are in the position to publish them mainstream. They should not be made in this way unless there is evidence given and they are serious enough to be actionable. Robust criticism in this context is not abuse. If “false information” is being propagated this gives an opportunity for clarification and correction. Controversy can be debated in a healthy fashion if it is open to general scrutiny. These accusations are not, and are being used in a way currently being referred to as “cancel culture” and “the right not to be offended”.

The comments made in this section are particularly provocative in a circumstance where The Psychologist previously linked the now infamous Youtube video impugning the integrity of the deposed President Elect made by Carol McGuinness (the link posted on The Psychologist which was removed, as it now has been by the BPS themselves). It will undoubtedly be contended legally that this widely circulated and publicly available video constituted harassment and detriment to an individual at the point at which legal redress is sought. It can only be at best insensitive and at worst excruciatingly provocative in such circumstances for Sutton to juxtapose the innuendoes about member abuse with specific reference to Carol McGuinness’ exhortations in the following manner: “…I can only echo Professor McGuinness’s request that we debate with courtesy and respect; give trustees and staff support; and stand for elected roles…” when Carol McGuinness was visibly at the forefront of that attack on an elected officer.

OPPORTUNITY TO COMMENT/DEBATE:

This article appeared in the Debates Section. When I saw the article I checked to see whether anyone had commented, comments section being open and there were none. Later I checked again, and the comments section was no longer open.

I tweeted the following:

DEBATES SECTION: “From the Psychologist and Digest Editorial Advisory Committee…with extra online comment from the Managing Editor”. Accusations made here of “false information” and “repeated abuse” – BUT MEMBER COMMENTS ARE DISABLED ON THIS (see here)

… after which this appeared:

“P.S. And yes, comment is disabled on this post; I feel for very good reason given past experience. This is an opportunity to explain our position, rather than an invitation to debate. However, email addresses are there for both the Chair of PDEAC and myself, and any letters for publication will be considered in the usual way.”

I think many members will agree that this is a petulant, disrespectful and entirely inappropriate way for an editor to behave towards members – anticipating responses that had not occurred! Far from the supposed contrition of the earlier comment “I’m the first to admit we’ve never quite nailed that ‘discussion and controversy’ aspect. We’re far from perfect, and I’ve personally made some big errors of judgement over the years”

Sutton escalates hostility to which only alternative media would be able to reply. I am the author of the Twitter @psychsocwatchuk. I am named on the site. The added PS of the article which appears after I tweeted begins “…and yes, comment is disabled on this post etc…” appears to be a direct response to me and Sutton has blocked my twitter where he might have properly and openly responded to me instead of using the pages of The Psychologist. Something of a power imbalance, but one I as an individual member can do little about. It is precisely for these kinds of reasons  of shutting down debate that alternative media BPSWatch.com and @psychsocwatchuk have come into existence. It seems they continue to be needed.

The response was as follows:

“Thank you for your letter. After careful consideration I am of the mind that your complaint is about Jon Sutton’s conduct as a BPS member rather than any misapplication of PDEAC policies and procedures. I would therefore advise that you submit it via these channels: https://www.bps.org.uk/contact-us/complaints

I would add that the PDEAC (the committee) had oversight of Jon’s letter and approved it, and I personally stand by the content. PDEAC agreed at the time of conceiving of the two letters that their purpose was to put out a clear statement dispelling the suggestion that The Psychologist was being silenced. I would invite you to continue the debate by writing a letter to The Psychologist.”

Unsurprisingly, I got nowhere with an impervious environment at The Psychologist. To edit a publication which claims a readership online of 200,000 per month and to choose what to put out to those readers is an onerous responsibility. To choose to characterise dissent amongst members with dark undemonstrated allegations of this kind and to block comments is an abuse of responsibility by a powerful voice in the British Psychological Society.

David Pilgrim, alongside us at BPSWatch, edited a book on the BPS in 2023 . Its title “British Psychology in Crisis: A Case Study in Organisational Dysfunction” remains pertinent today as we have kept all the receipts that have come to us since its publication. The disregard and disrespect for members and for the important psychological issues continues apace. Student members are failing to join on graduation, practitioners are leaving. Membership has dropped by around 8000 since 2020. Fees have gone up. The headquarters is being sold. No reflection has taken place, no lessons have been learned.


[1] AI Overview

Members of the British Psychological Society (BPS) have a right to be informed about the suspension of the CEO and Finance Director, especially given the Society’s structure as a charity and professional association, and the potential legal and ethical ramifications of such a suspension. A member of a similar group, bpswatch.com, was threatened with legal action for reporting the suspension of a CEO, indicating that such information is considered to be something members are entitled to know. 

Why Members Have a Right to Know

  • Charity Governance: 

As a registered charity, the BPS has a duty of care and transparency to its members, who are stakeholders in the organization. This includes informing them of significant leadership changes or issues that could impact the organization’s operations or finances. 

  • Professional Association: 

The BPS also serves as a professional association, and its leadership structure is integral to its functioning and reputation. Members rely on the Society for professional development, standards, and ethical guidance, making them invested in its governance. 

  • Ethical and Financial Implications: 

The suspension of key positions like the CEO and Finance Director suggests potential serious issues within the organization, such as financial misconduct or mismanagement. Members, especially those holding high standards like Chartered Psychologists, have an interest in upholding the ethical and responsible governance of their professional body. 

  • Transparency in Professional Bodies: 

Professional bodies like the BPS are expected to operate with a degree of openness and accountability to their members, particularly when leadership is involved in significant internal issues. 

Therefore, withholding this information would contradict the expectations of good governance for a charity and professional association, and could be seen as a failure to be transparent with its membership. 

"The Psychologist", Gender

The Psychologist and the Continuing Decline of Content

Pat Harvey posts……

Two articles have been published in the August 2025 issue of The Psychologist of such poor quality and legitimacy that they suggest personal bias on the part of the editor and further bring into question the operation of editorial policy governance by the British Psychological Society itself.

Context

The Psychologist is the monthly online and hard copy magazine of the British Psychological Society (BPS). It publishes articles, letters, book reviews, news, interviews, and information on careers and professional development in psychology. It purports to be a forum for communication and debate among members of the BPS, reaching a broad audience within the UK’s psychology community, to promote the advancement and diffusion of psychological knowledge (both pure and applied) more widely and to provide a platform for communication among professionals. Its editor, Dr Jon Sutton, has been in post for 25 years. He is an associate fellow of the BPS as well as an employee of the Society, and he has recently been accorded the title of Head of Science Communication.

In the view of some of its longer term members and practitioners, the BPS has moved beyond its core purpose into a weighted focus on social justice, equality, diversity and inclusion. This has also been very evident in its publication. In one area of current controversy and public concern in particular the editor has eschewed inclusivity. He has failed to foster, even to allow, balanced debate around gender ideology and adequately to cover related legal and social policy changes that have been occurring globally and particularly prominently in the UK. The publication has, over recent years, demonstrated an editorial bias by regularly promoting the views of proponents of transgender ideology and by actively suppressing those of gender critical or sex realist psychologists. Very sparse  coverage, and almost no discussion and debate, has been afforded to the Cass Report, the closure of the psychologist-led Tavistock Gender Identity Service (GIDS), and the governmental banning of puberty blockers. The thrust of editorial hostility to these developments could be seen in such articles as A blow to the rights of transgender children [see here] which was ready and published a mere 3 days after the Bell vs Tavistock Judicial review. The editor confirmed to me in writing that this article had been solicited in months previous to the review and amended in the light of the ruling so as to achieve a rapid publication. Whilst the BPS offered support [see here] to psychologists ‘upset’ and ‘unsettled’ by GIDS closure (a unique response over years of NHS upheaval and cuts), The Psychologist has never allowed for the full debate and discussion needed around the multiple research, therapy and service provision issues informed by a psychological child development perspective. Nor, it must be noted, has it ever fully considered that the psychologist-led model might itself be seriously flawed. Indeed, members have reported the refusal of the editor to publish a number of submissions on these topics from senior practitioners.

A frightening agenda for Child Development?

The above gives a concerning context for the editor’s decision to publish the first article Is the future gender creative by Max Davies  [see here – this is a series of articles about creativity, and the reader will have to scroll through towards the end as there is no separate link for it]. 

The author is self-styled as Mx, a nonbinary female doctoral research student whose university profile cites a master’s degree in Equity and Diversity in Society [see here] where we are told the following: 

Max’s master degree dissertation topic focused on raising Theybies and how they navigate within a gendered world.gender creative parenting…. a new phenomenon where parents do not assign a gender at birth, use they/them pronouns and create an environment away from gender socialisation as much as possible for their children. 

It is unclear how The Psychologist’s editor might have come to commission this article when, given the central relevance of developmental psychology to what might generally be considered extreme parental practices, Mx Davies does not cite a first degree in psychology or membership of the BPS. 

The content of the article is very concerning in terms of child safeguarding. It states: 

As a nonbinary person, traditional gendered parenting did not seem like the right path for me. I sought something different, but I did not know what that was. 

What follows is, in essence, Davies’ blueprint for a highly specific personal agenda. The key points made by Davies are reproduced below:

To begin, I instilled a stronger sense of the existence of LGBTQ people through embodiment, literature, and experiences such as participating in Pride… this is about holding space that one day our child may also be a part of this community, and we won’t cause harm through incorrectly misgendering or raising our children solely one gender or the other from birth… not disclosing or displaying my child’s anatomy publicly, where possible…. I do not allow associative networks to form in others to align a sex to my child… change the meanings of one’s body parts…… disrupting binary language in my vocabulary… I would use a combination of neutral pronouns and would mix pronouns around in reading to reconstruct narratives in stories. Once children move beyond the home into daycare, ….challenge institutions and their assumptions and restrictions (Morris, 2018; Rhailly, 2022. [Author’s note – references not given in usable form). Without challenging institutions, we are sending our children into a very gendered and binary world….we try to disrupt this where possible and limit these interactions as much as we can.

An irony, which appears to be lost on Davies, is the article’s claim:

 What I did through this experience is give my child the freedom to interact with and make their own choices of toys, books, and clothes….

The writer has failed to consider the basic realities and the fundamental experiences that have been denied to this baby who was planned to become ’theybie’. These realities include the personal reality of its sexed body and the interpersonal realities of normal social interactions not manipulated or restricted by the extreme controls intentionally being imposed on social encounters. Did Davies ‘correct’ other small children as well as adults using ‘incorrect’ pronouns? What if they asked whether the child was a boy or a girl and what if the child came to ask this themselves? Were they fobbed off? How disruptive of normal social encounters did this prove to be? Did this child go to daycare or to school, and if so, what stringencies were imposed by Davies? Does Davies feel able to let this child go anywhere beyond parental scrutiny and outside the LGBTQ+ community where it might meet alarmingly binaried strangers? The child is displayed prominently in an Instagram photographic record which is annotated with “Max and River, home schooling, travelling, #travellingtogether“. One particular photograph is labelled “This theybie now a fully grown princess taking the world one adventure at a time.” Is this weirdly gender stereotyping a little girl or celebrating a ‘trans’ little boy?

Thirty years of practice in clinical psychology prompts me to express alarm for the emotional development and wellbeing this child. This parent is so patently denying the reality of the effects of their own self-absorbed personal obsessions and needs. The impact on a child so cloistered from the normal diversity social influences may well be a hyper-awareness of that parent’s moods and wants and an acute need for parental approval and reassurance. Adolescence may well be a different story. Davies blithely concludes:

Gender-creative parenting, to me, is about providing space for free creative exploration. A journey of self-discovery to develop a personal and unique sense of one’s own gender, wherever that may lead. Creativity is the embodiment and expression of my gender, and as parents, we can allow our children access to an open art box; they may make a mess on their journey, but the finished piece will always be a beautiful, unique masterpiece.

This approach surely allows no space for a child’s free creative exploration, no access beyond an art box with a limited palette curtailed by a determined parent. The ‘finished piece’, as so many unhappy stories in clinical settings attest, is cruelly all too often not a beautiful masterpiece.  The notion of childhood becoming a ‘finished piece’ begs many questions in itself, and certainly sets off alarm bells in my mind. I therefore suggest that the editor – Head of Science Communication – is to be admonished for irresponsibly publishing this extreme ideological piece.

Further context

Alongside the parlous recent record of coverage and discussion about children, adult transgender issues have fared similarly badly at the BPS and in The Psychologist. By giving the lead role of Chair to a male-to-female transgender activist to produce guidelines for psychologists and their colleagues, the resulting 2019 Guidelines for psychologists working with gender, sexuality and relationship diversity demonstrated the dire consequences of prioritising  lived experience over reflective objectivity. After publication, two of the working group demanded that their names be removed from the highly contentious and professionally embarrassing Guideline. In this document, research was misrepresented and debate had previously been deemed [see here] by the chair to be “…shut. There is not a debate about this anymore…”. Sexuality and Gender were lumped together to the detriment of the proper consideration of their separateness. The publication failed to make clear whether the guidelines applied to children until, following my formal complaint, the guidelines were rebadged as applying to 18s and over.  References to BDSM and Kink, and the inclusion of the word ‘slut’ in using clients’ preferred terms, clearly related to a personal emphasis of the chair who has spoken and published frequently on those matters. Unsurprisingly in such a context the gender guidelines were resolutely ‘affirmative’ and they overtly minimised the importance of co-morbid mental health conditions stating

…While GSDR identities and behaviours are not, in and of themselves, mental health conditions, in some rare cases people may have mental health conditions which present themselves in a similar way…”

as opposed to their view that societal oppression was the prime cause of distress and dysfunction .

In 2024 the guidelines were revised and essentially watered down in terms of the wholly affirmative approach and Kink and ‘Slut’ disappeared. However, the BPS chose to replace the two professionals who had removed themselves from association with the document with two avowedly trans gender activists, making that the stance of all the revision group. Hence the revised guidelines are effectively unhelpful and unbalanced in the current rapidly changing context. 

That context includes a post Cass review of England’s adult gender identity services. The Psychologist has singularly failed to publish discussion and debate as to how psychology and practitioners should contribute to new models of service provision. In April 2025 the UK Supreme Court ruled that the terms ‘man’, ‘woman’ and ‘sex’ in the Equality Act 2010 refer to biological sex (sex at birth) [see here].  This means that biological sex is real and fundamental in legal terms. Crucially, matters of internal or subjective realities figure centrally in gender, and reality is a substantial critical issue for science, philosophy and psychology and one which any editor and Head of Science Communication at the BPS should be flagging up. Instead of that we are subjected to a questionable published article discussed below.

Reality, Normality and the pursuit of a lucrative selling point?

The second article of serious concern in the August 2025 edition is Becoming a gender specialist: What’s normal anyway? by Laura Scarrone Bonhomme [see here].

Ironically this article is dignified by a heading which includes the tabs Ethics and Morality.  Google Laura’s name and she is identified immediately. This psychologist is a private practitioner who offers an explicitly and unapologetically affirmative approach [see here].

Dr. Laura Scarrone Bonhomme is a Consultant Clinical Psychologist and global leader in gender-affirming mental health care. With over a decade of experience across the UK, Spain, and Chile, she’s supported hundreds of trans, non-binary, and LGBTQ+ clients through therapy, research, and clinical supervision. A chartered member of the British Psychological Society, she’s also the co-founder of Affirm, a global training platform equipping clinicians to provide inclusive, trauma-informed care. Dr. Scarrone Bonhomme is the author of Gender Affirming Therapy: A Guide to What Trans and Non-Binary Clients Can Teach Us and a regular voice in international media and conferences, challenging bias in mental health systems and advancing care rooted in dignity, self-determination, and liberation.

A Reddit user tells us [see here] on the first Google page:

Laura is a great consultant at £500 for an 80 minute consultation and £150 for a follow up appointment (if necessary) – with a referral for HRT if diagnosed”

Hence Laura is easily identified by those who want a fast track to medicalisation. She is easily verifiable as a psychologist willing to meet their affirming gender journey demands. She confirms her membership of WPATH  (the World Professional Association for Transgender Health) where health has come mostly to mean medicalisation with drugs and surgery on demand as of right. WPATH has attracted damning criticisms about suppression of research and of its latest Standards of Care 8 which have now included eunuch identification.  Individuals assigned male at birth who identify as eunuchs may also seek castration to better align their bodies with their gender identity because WPATH sees this as valid reason for surgery, as with other gender affirming care. Laura is also a member of BAGIS, the British Association of Gender Identity Specialists, which is the UK’s version of WPATH, a body which NHS England is now more reluctant to consult.

Examination of this article again leads to astonishment that it was sought and accepted by the editor. It makes what can only be regarded as outlandish and extraordinary statements for a psychologist in a publication of this sort:

As psychologists carrying the weight of medicalisation, it can often feel as if we are perpetually searching the ‘holy grail’ of what’s wrong…. And you realise that, perhaps, and only perhaps, there are things we cannot comprehend.

I have realised that you are more likely to become pregnant using contraception (between 0.1% and 28%) than you are to regret having transitioned (between 0 and 13.1%). After over a thousand patients, I have come to terms with the possibility that some people might look back and wish they didn’t. Though, having transitioned might have been a crucial step in their realisation. (MY EMPHASIS) My question here is: if this is such rare occurrence, why draw so much attention to it? What narrative is being created as a result of it? I’ll leave you pondering.

The stark reality is that, in the UK, trans people are denied body autonomy. Brazilian butt lifts, liposuctions, and dermabrasions. Botox, fillers and even vaginal rejuvenations. We lift, we suck, we burn and freeze to your heart’s desires. Any cosmetic treatment a cisgender person requires is granted reasonable but daring to feminise a body that wasn’t assigned female at birth, or masculinise a body that wasn’t assigned male at birth… that, I am afraid, is a step too far. It seems like we still believe that men should be masculine and women feminine, and anyone outside those boxes is subjected to close examination. Even treatments that could be classed as cosmetic and not necessarily gender-affirming, like facial feminisation surgery, are frequently gate-kept from trans and non-binary individuals. Why these differences? What is it about sexed characteristics that makes us so protective and afraid?

I saw myself as the Gok Wan of psychotherapy, helping people feel and look… just fab! Even though my vision didn’t materialise, unexpectedly a world unfolded, as I realised the ways in which I too had been boxed by people’s expectations. My trans, non-binary and gender-questioning patients taught me more than I can express in words. They revealed a world of distress I didn’t know existed. They uncovered a wealth of creativity, a profound analysis of society. They bared the shame, the stigma, and the fire required to live outside of ‘what’s normal’.

The non sequiturs in this starry-eyed world view, the conviction of her own worthy position as helping to deliver ‘liberation’, the minimisation of serious risky life-long medicalised trajectories is alarming. Is that what psychologists should be offering at £500 for 80 minutes? Perhaps most fearful is her proposition that the regret of a detransitioner at the end of such ‘treatment’ might be crucial to arrive at the realisation that transitioning was the wrong decision. Presumably that is how she has squared with herself her previous fear she acknowledges about detransitioners. Other ideologues have rationalised detransition as not as a ‘mistake’ but as a potential and acceptable stage of a person’s gender exploration. Such framing encourages a surgically mutilated person to banish regret and a psychologist to continue to frame their affirmation as facilitatory. With regard to the psychologist’s responsibility, Upton Sinclair is purported to have said: “…It is difficult to get a man to understand something when his salary depends on his not understanding it...”. There could be a similar quote for financial transactions causing such failures of cautious reflection in some psychologists. Likewise, an avoidance of basic curiosity, let alone seeking to formulate a client’s problem, may lead to Laura’s pearls of Queer Wisdom: 

the only way to make that right is by changing things on the outside. By making their appearance more like their mental image… there are things we cannot comprehend….. What if normal doesn’t exist?

Is this morally, ethically and intellectually acceptable from a ‘specialist psychologist’?

An end to the editor’s agenda or an end to The Psychologist?

The editor has responded to numerous efforts by senior and widely experienced clinicians, academic and applied psychologists, to redress the balance and foster debate around matters of gender. In the course of discouraging or refusing to publish, he has placed in writing to some, including to myself, an editorial position about which he is proudly intransigent. He states that he privileges and prioritises the voices of trans people and those who work directly with them. This is hugely problematic for a publication of a learned and professional body centrally implicated in education, health and social policy and is a position currently subject to active criticism by those such as Darren McGarvey [see here] . He cautions against the risk of building services around stories, rather than evidence.  Anecdotal views of individual trans-identified people may be dangerously unrepresentative. The label ‘trans’ covers diverse groups of both sexes and all ages with a possibility of a range of co-morbid mental health conditions and a wide range of social and developmental experiences. In the context of “…those who work directly with them…“, recent history of Gender Identity Services has recorded a huge rate of exodus of disaffected professionals from the limited and limiting models of service provision which are now being dismantled. Furthermore, gender should not be a corralled highly specialised topic about which only a few that the editor deems worthy of priority can comment. Many psychologists, practitioners and therapists encounter trans-identifying individuals and issues within the clinics, schools and other networks within which they work. The editor clearly owns an unacceptable bias.

This article will form the basis of further attempts to pursue formal complaint. Other instances of editorial failure will be cited. It will be argued that this publication is failing the membership, risks bringing the discipline and the practice of psychology into disrepute and fails the public. The BPS must bring the editorial policy under scrutiny and review and account to the membership and to the Charity Commission should it fail to do so.

Gender, Identity Politics

“Protect the Dolls!” Profanity, Sanity, Sanctity and Sanctuary?

A feminist psychologist seeks to promote open discussion of a trans campaigning phrase. Natalie C Rose posts….

In the United Kingdom, very recently, the government’s current Culture Secretary, Lisa Nandy, was pictured on a Pride parade wearing a t-shirt proclaiming Protect the Dolls (see here). “Dolls” in this context are males identifying as females, so-called trans women, who seek to “pass”. Passing means achieving the perception by others of the trans person being their adopted gender rather than their biological sex. For some trans people this is more important than for others. Social experiences of failing to pass are deemed to cause distress, anger and despair. Google the phrase Protect the Dolls and AI will inform you that “…the phrase originated in the 1980s ballroom scene and has become a popular slogan supporting transgender women. The term “dolls” is a term of endearment used within the LGBTQ+ community specifically by and for trans women. The phrase, popularised by designer Conner Ives (https://en.wikipedia.org/wiki/Protect _the_Dolls) is a call for protection and affirmation of trans women, especially in the face of increasing attacks and discrimination…”. This is a demand made on everyone in society. As far as I am aware there is no similar injunction pertaining to trans men.

Profanity?

But why dolls? Dolls are the archetypal toys of childhood, having manifestations across many cultures through human history. They are varied in form and meaning, witness baby dolls and Barbie Dolls™. The term Doll meaning a woman was once familiar in the all American movie. Uttered by an all-American teen or GI it objectified the glamorous female catching his attention. Dolls, however, are also the stuff of the Horror movie genre; unsettling, uncanny, creepy and threatening.  They stray easily into the profane – blow-up dolls with usable orifices for an adult market not only interested in doll adults but also in doll minors. This was presaged by the shockingly aberrant forms of the misformed sexualised child dolls of YBA’s Jake and Dinos Chapman in the art exhibition Sensation, which opened its world tour in London in 1997 alongside the famous pickled shark and the children’s handprints constructing the face of Myra Hindley (see here). Culture plays out many forms and has multiple active connotations and allusions. Sexual desires weave their way through much of this, and it seems sexual proclivities and fetishes still need material material as well as digital imagery on screen and online.

Sanity?

So, what is with the dolls of transgenderism beyond the ballroom scene that most will know little or nothing about? These trans dolls may be 6 feet 2 inches tall with unalterably broad shoulders, and the male to female dolls are the ones we are urged to protect. Within transgender campaigning, this truly concerns only the males wanting to be females not the females wanting to be males. From the perspective of psychological inquiry, this quickly takes us into the psychological world of some of that male group and their allies and into a delusion of trans-substantiation. To trans woman India Willoughby and to the gender studies scholar Professor Sally Hines, males who don female clothes and make up and also take oestrogen do actually become the 1959 Cliff Richard’s real cryin, talkin’, sleepin’, walkin’, living’ doll, – they become embodied woman, real females   “..take a look at her hair, it’s real, and if you don’t believe what I say just feel…” (see here).

How many of males currently identifying as females are actually aspiring to a notion of the living doll? More real than a real woman. Some openly describe themselves as better women than cis women;

Trans women are the only real women! Humanity through technology and medical advances has progressed to the point that cis females have gone the way of the Neanderthal; a biological dead end that’s time and purpose have passed”. (see here)

 Are we allowed to say this is not sane, call it a delusion? Here the belief system joins forces with Transhumanism, where individuals want to shuffle off the limitations of the actual mortal coil and attain their fantasised essence, incorporating and possessing it for themselves, forever. Real women, biological females, are an irritating inconvenience and are dispensable.  Surely this is a less than sane and morally offensive subjectivity?

Sanctity?

Non-doll-like, actual women are diverse, messy, imperfect, flawed. Conceived as female, born as baby girls, navigating the trials and tribulations of growing into womanhood, women make up half the human race and they sit at the heart of nature’s preferred model for reproduction of the species. From fairly early on, in all cultures, those women have a wariness (more or less conscious depending on upbringing and experience) of the otherness of males, their superior strength, their propensities for significant differences in sexual, aggressive and dominant behaviour, their gestures, gait and mannerisms. Most men, including trans women, will never understand how instantaneously women, including young girls, women with Down’s syndrome and older women with dementia will reflexively perceive that a trans woman is not a woman. This recognition is not necessarily one of perceiving an active threat, but of something disquieting, untoward. This will add to their sense of vulnerability when it occurs in the context of a woman’s sickness, psychiatric disturbance, trauma or incarceration. Sometimes there will be real danger.  

Sanctuary?

As acknowledged above, trans women, in the main, may present no physical threat to women when they enter women’s spaces, but they do disturb the precious sanctity by disturbing women’s inner peace. Sanctity for womanhood has been sought, often in vain and at a high price, in human cultures through millennia. Where it has been achieved, it is precarious and fragile. Latterly it has been threatened by chants of “Transwomen are Women”, the mantra that closes down discussion and when contested has lost women their jobs.  Sanctity needs sanctuary. Such sanctuary gives women psychological as well as physical safety. Women want it for women’s reasons, such as being able to just be off-guard, to enjoy dignity and privacy, a rest from being kind when you just feel uncomfortable. It is not wanted for the performative reasons of many trans women who seek to enter women’s spaces. As a woman out there, you can only reliably take that privacy and dignity for granted in the company of your biologically female kin in unquestionably women only spaces. 

Please now let us keep to the letter of the UK Supreme Court Ruling about those spaces (see here).

EDI, Gender, Identity Politics

Open letter to the British Psychological Society

Pat Harvey reviews the incredible actions and inactions of an incompetent BPS in relation to debates in which it should have taken a strong and credible lead in a letter on behalf of BPSWatch to the Chair of the Practice Board

Dear Dr Lavender,

Sex and Gender and the British Psychological Society’s Ongoing Failures

We are writing to you in your capacity of Chair of the BPS Practice Board. We have concerns which we wish you to formally bring to the Practice Board for discussion as a matter of urgency. These concerns relate to the continuing dereliction of the BPS as a learned and professional body in relation to its duty to assist and, indeed, lead the continuing public debate on sex and gender. These are clearly matters falling directly – even centrally – within the purview of academic psychology and of psychologist practitioners and about which the BPS should have authoritative statements. They are impacted by an evolving context of government policy, service reviews and legal judgements towards which the BPS has latterly taken a decidedly “spectator” stance. This is embarrassing for members, and not what they pay their fees for.

Adult Gender Services

The Practice Board ratified a revision of the 2019 GSRD Guidelines in 2024, although we note from other minutes available to members, not without some concern about how the process was conducted, including the fact only the chair had seen the final draft. There had been a very evident changing context since 2019, signposting the subsequent and ongoing review of adult gender services  (https://www.england.nhs.uk/long-read/review-of-nhs-adult-gender-dysphoria-clinics/)  which noted:

  • concerns put to the review team by current and former staff working in the adult gender clinics about clinical practice, particularly in regard to individuals with complex co-presentations and undiagnosed conditions
  • lack of a robust evidence base; being mindful that the majority of referrals to the adult gender clinics are of natal females who are aged between 17 and 25 years, and that the historical evidence base that has informed clinical practice relates to an older cohort of natal males
  • limited information on short and long-term outcomes, particularly for those individuals who transferred to adult services from paediatric services
  • an increasing incidence of individuals seeking to ‘detransition’ following previous gender affirming interventions and the absence of a consistent, defined clinical approach for them.

Astonishingly, the BPS chose to replace the two members of the 2019 Task and Finish Group who had demanded their names be removed from that document with two individuals associated with strong trans ideological/activist connections. That ensured that the whole revision group came from one position in the debate and one provocatively at odds with changing knowledge and opinion. It was also unacceptable that the chair remained an individual about whom formal complaints have been made concerning the public statements that research on surgical treatments for transgender people indicate that “…that debate is shut, there is not a debate about this anymore…” (https://www.youtube.com/clip/UgkxRGiT6y5ouSa6T9Nes0om-J6HWo7otLDx). This statement had been patently false, irresponsible and unethical, and unacceptably the BPS had supported that position. It has had no excuse subsequently, however, not to have been fully aware of the incongruity of retaining that chair to lead the process of reviewing the BPS guidelines .

A wise and reflective British Psychological Society would have been following social and professional developments in the period since 2019 and decided that the original Guidelines were patently and wholly unfit for purpose, and scrapped them. It would have set up a new group, carefully considered the Society’s position, acknowledged controversies and social pressures and supported practitioners back in their clinical and educational environments/teams to be able to discuss the management of gender distress with balance backed by confidence in their professional body. As the Guidelines now stand, they are unhelpful, biased and ideological rather than research and practice based. They are discredited. As such they undermine the credibility of the Society. They are not only embarrassing, they fail the public. And, most importantly, they fail the very people who are asking for help.

Children’s Gender Services

At the point at which new services, with stated aims to provide holistic models of multidisciplinary care required by the Cass review, are being developed, the BPS has entirely abrogated its right to a seat round the table of discussions about the central role that Psychology – academic research and therapy – could and should be fulfilling. The last Practice Board minutes available to members (weren’t we going to get summaries of what was going on in the Board to bridge the gaps?) stated that there had been a first meeting of a group (recruitment criteria unknown, membership unknown, chair unknown) and “a discussion paper is in development” (March 3 2025) This is a stable door creaking on its hinges as the horse is running many furlongs in the distance. 

Further Questions

What of Women’s rights and a Society response to the recent Supreme Court ruling which clarifies that biological males, even those with a GRC, cannot be considered women under the Equality Act when it comes to single-sex spaces or services? No comments?

What of the difficulties researchers have experienced in carrying our basic research on sex and gender (see “Review of data, statistics and research on sex and gender Report 2: Barriers to research on sex and gender” (2025) https://www.sullivanreview.uk/barriers.pdf ) such as Professor Sallie Baxendale, clinical neuropsychologist, who experienced repeated rejection of her work by journals on the impact of suppressing puberty on neuropsychological function, saying: “It wasn’t the methods they objected to, it was the actual findings.” No comments?

Beyond that series of instances of barriers, there is a question that perhaps a healthier BPS might be able to address, what are the social psychological implications of gender “exceptionalism” that have led to an extraordinary breakdown of norms in academia and in clinical practice? Might not the BPS be directly implicated in that breakdown?

The Future of Psychology and the BPS in relation to Gender

Clearly there has been an inherent breakdown in how the BPS has and is still responding to the wider controversies on Sex and Gender. The Practice Board has clearly failed in its remit. To undo actual damage to credibility and reputation, It should start by withdrawing the GSRD Guidelines and scrupulously review the energy and activity of the current Children and Young People Gender Group. The BPS as a whole needs to acknowledge its shortcomings and seek a widespread and vigorous consultation with members.

The hitherto biased and resistant editorial policy in respect  of The Psychologist should be urgently reviewed.

Given this unfortunate history and the suppression of debate within the BPS and in the pages of The Psychologist, BPSWatch.com intend to continue a challenging series of articles under the title psychology UNREDACTED. The first two and a response of these should be read by interested parties:

The next article in BPSWatch.com will be this open letter to you. 

We demand action.

Yours sincerely,

Pat Harvey

Peter Harvey

David Pilgrim

BPS members and BPSWatch.com

cc. 

President of the BPS

Chair of BPS Board of Trustees

CEO

Director of Knowledge and Insight (as currently still designated on website)

EDI, Gender, Identity Politics

How is Gender Different? Let me Count the Ways

Work with gender discomfort often seems to lead to very different approaches to those used in any other area of distress. John Proctor considers just how strange this is.

It happened at the end. At an event to discuss whether mental health initiatives in schools might sometimes be unhelpful. Short answer: yes – but it was the discussion that was illuminating. For two hours we considered Mental Health First-Aid, self-diagnosis via TikTok, and how ordinary feelings can be pathologised. Above all we debated how to work with teenagers who adopt diagnostic labels as identities. Then, just as we finished, one young audience member made a final point: “As someone who works with LGBTQ+ youth, their problem is external oppression. It’s about not being accepted for who they are.” [My emphasis]. No chance to reply. While initially frustrated at the lack of space for a response, I’ve thought about that statement many times since. More recently, I appreciate such a clear pronouncement on how we should work with gender discomfort, and such an explicit signal as to what our responses, including those of psychological practitioners, should be. Apparently these need to be different to those provided for any other kind of distress. And this is indeed what we have done over the last few years. Here I’d like to think about the ways we have treated gender as exceptional, and some of the resulting problems.

The first area of difference is the conflation of one issue with another: in this case of sexual orientation with gender. We frequently hear the letter combination LGBT, and the old rainbow flag has been replaced by the ‘Progress’ version. I do often wonder though if these labels actually belong together. It’s worth remembering that this teaming is a recent thing. Adopted for campaigning purposes, it steps adroitly over the fact that the issues raised by same sex attraction may be very different from those raised by gender identification in a way different to your sexed body. For example, being gay does not lead to either arguments about competing rights or to a proposed medical pathway. Indeed, far from a happy coexistence, some ideas about trans rights may be antithetical to the LGB part of the rainbow, as same-sex attraction may be replaced with the idea of same-gender (thus mixed-sex). This was a significant issue in the recent Supreme Court case brought by For Women Scotland in the United Kingdom.

While the commenter in my session only made a single remark, I think the reason it has stayed with me is that ideas of acceptance as primary have become very familiar in my professional circles as a psychologist. In particular, I often hear an emphasis on the validation of gender identity placed ahead of any attempt at investigation and of developing a detailed picture of why someone may feel the way they do. It’s been well documented how, in the UK’s primary specialist service for children with gender issues (the Gender Identity Development Service at the Tavistock Clinic), many clinicians turned away from a more exploratory approach to gender discomfort. Instead a more affirmative stance became favoured. Though some staff clearly held to a more traditional model of working (understanding and formulating), others wouldn’t, or couldn’t, do so. More worryingly this also led, for many, to referral for endocrinology treatment. The evidence for the effectiveness and safety of those treatments has been seriously questioned

Professional bodies have also taken steps towards encouraging more affirmative, identity-based, working with adults. For example, The British Psychological Society’s Guidelines for Psychologists Working with Gender, Sexuality and Relationship Diversity, as well as conflating sexual orientation with gender self-identification, place an emphasis on rights and on de-pathologising any aspect of sexuality or gender. There are cautions not to engage in “conversion therapy” and to make sure you make no judgement on someone’s choices. This makes sense to a point. Of course psychological practitioners wish to respect the people they see. But there is, perhaps, some balance needed.  The primary message is that the experience of being uncomfortable with your sexed body in particular is, in these guidelines, not something we aim to understand, but rather an identity that needs to be validated. Any idea that a therapist might think about the function of trans identification in managing painful emotions, or identification away from your bodily reality as a response to experience, is nowhere to be found.

At organisational levels too this idea of validation takes us along a different path from the one we might take for other issues. We fly flags in our departments, display posters, and put pronouns in our email signatures. All in the name of inclusion and allyship. Some colleagues even offer the idea that clients will know they are “safe” if they display these concrete signs. Presumably not offering such signs is therefore unsafe? And, uniquely, we decide that this issue, out of the many available, is the one we’ll announce a position on. However, for psychological therapists, neutrality is quite central to our ordinary stance. People come through the door and we think with them about their experience. It is not normally our job to pre-empt our conclusions or to take sides in painful and divisive areas. And yet our organisations decide for us that the task is to affirm the identity beliefs of clients. Good outcomes are already being framed according to our ability to agree with someone rather than to explore.

So why this need for validation: individual, organisational, and even societal? Again, I think the speaker at my meeting caught the essence of why this should be so. It’s because of “external oppression”. Over the last few years we’ve heard a narrative of marginalisation and powerlessness in answer to any questioning of how we respond to gender-related matters. Whether the conversation has been about women’s rights and protections, or about questions over puberty blockers, the response is so often that a marginal group is being attacked. The protection of a group we judge vulnerable is an imperative so strong it seems to stop thought about whether there is a different way to approach things. Additionally, we have tools to codify where privilege and powerlessness reside, and certain groups are always deemed to be at the margins. The listening and thinking, which are the work of therapy, are apparently no longer necessary. I sometimes wonder if such a prescriptive approach is to ordinary therapy as colour-by-numbers is to actual painting.

Such responses always raise my curiosity. Are we really talking about the most marginal and powerless group here? Some dispute it, and the prevalence of “trans rights” promotion (from road crossings to HR policies, to arguments made at public expense) in UK public life leaves the powerless narrative looking rather less than convincing. I see nothing comparable for marginal groups such as people with disabilities, or dementia, or who are homeless. In the area of sex and gender the powerlessness seems to me to be far more plausibly located in the people who have had to fight, through the courts, to express beliefs which go against our most recent orthodoxies. For some organisations taking a strong position has not been enough. Legitimate alternative views have also not been tolerated in the face of an axiomatic presumption that there is only one right perspective. This has not only been a divergence from our way of looking at other areas, but also more than a little alarming. 

It’s perhaps only when we consider how different all this is from the way we approach other forms of distress that it becomes apparent just how strange it all is. Let’s think for a moment how it would look to treat eating issues in a similar fashion. The similarities between eating disorders and gender discomfort are evident. Both may be characterised by unease with one’s body, by steps to respond to that distress with quite extreme physical changes, and an underlying context of trauma. After the initial similarities however, gender issues and eating issues part ways. Generally the response to eating disorders is grounded, very firmly, in attempts to understand and work with the experiences and the feelings we encounter. Psychotherapeutic approaches are to the fore and, in cases where greater physical harm is a risk, compulsory hospitalisation and even force feeding come into play. While I, and many, have reservations about the compulsory aspects of treatment, it’s understandable how we get there. Sufferers are at risk of permanent physical harm, or even death. We struggle to let that go unaddressed and tend to use any means we have available to stop it. No surprise therefore that, societally, our response to “pro-ana” advocacy (the idea that starving yourself and extreme thinness is a human right or lifestyle choice) has largely been one of horror. The contrast with gender is striking. At no stage do health professionals working with eating disorders wear “pro-thinness” lanyards, promote bariatric surgery as a human right, and include celebrations of our true body shape in our messages to colleagues and service users.

You could make a similar case related to self-harm, body dysmorphia or a belief one is Jesus. In each case therapists balance empathy with careful exploration of underlying causes. They don’t typically affirm harmful behaviours, quickly move to physical interventions, or suggest that the primary source of distress is others’ failure to understand that someone really is the Son of God. Yet, in gender therapy, chest-binding and surgical alteration can become marks of autonomy, and those who are cautious about someone else’s metaphysical beliefs may be branded bigots.

It is clear that at least some things are changing. The fate of the child GIDS service is, by this point, well known. The Cass Review strongly criticised existing practices in gender healthcare, particularly highlighting weak evidence for puberty blockers, and GIDS closed its doors in 2024. Cass made recommendations for a more holistic, and psychological, approach to gender distress. In the UK children’s access to puberty blocker medication and cross sex hormones has either been restricted or is under review. Adult gender services in the UK are also under scrutiny. Similar developments can be seen elsewhere. Not only have several European countries executed a volte-face in policy, but significant segments of the USA seem to be waking up to widespread public concern about “gender-affirming” medical interventions for children in particular.

Despite these increasing doubts about where we’ve been, this picture of change is, at best, partial. Though many organisations have welcomed the Cass Review, a number of others have either publicly opposed its recommendations or have experienced significant internal conflict about how to respond. There are private providers who, while they may offer assessment, still seem rooted in a belief that they can somehow divine who will benefit from irreversible medications during puberty. To use such drugs we’d surely have to be pretty certain about the predictability of a settled trans identification, something which, as Cass made very clear, we aren’t. This issue of predictability is also a serious concern given that, The UK is, at time of writing, set to press ahead with a clinical trial of puberty blockers for children. Such a step carries risks related to the effects of such drugs on brain development and bone health, as well as the established limiting of male genital development. This seems a very obvious case where a proper follow up of the cohorts who have already been given this medication is the logical initial step in developing the evidence base. Though, as some readers may know, follow up data from adult gender clinics was more  difficult to obtain than one might imagine.

Also significant is the proposed “trans inclusive” ban on conversion therapies in the UK. It looks likely that forthcoming legislation will restrict any steps to challenge someone’s sexual orientation or gender identityA number of prominent bodies representing psychological therapy practitioners in the UK (including the British Association for Counselling & Psychotherapy and the British Psychological Society) have signed something called the Memorandum of Understanding on Conversion Therapy promoting this aim. Other organisations, such as the UK Council for Psychotherapy, have signed and then, following the concerns raised by Cass, withdrawn support. In forthcoming legislation there will apparently be protections for legitimate therapeutic exploration. However, it’s unclear just how the experience of feeling misaligned with your body will be distinguished from what is deemed the existence of a gender identity. If understanding the former is legitimate ground for therapy but thinking about the latter is not, this is not a matter of trivial concern. Therapists could face prosecution if exploring underlying psychological distress around gender identity is misconstrued as conversion therapy. Similar legislation proposed in Scotland in 2024 (and ultimately withdrawn) did not succeed in making such a distinction related to legitimate therapeutic exploration, and it remains to be seen if the UK Government can do any better. Indeed Hillary Cass herself has said that such a law is likely to put pressure on therapists to inhibit exploration.

It seems the commenter in my meeting managed to summarise, in 15 seconds, several of the principles currently in operation in gender healthcare and in psychological therapies. However, such principles (conflation with other issues, an emphasis on validation of identity labels, a very fixed interpretation of powerlessness, and either disregard of or hostility to alternatives) seem to take us away from a path we are committed to in all other domains. The unique approach to gender discomfort also contrasts sharply with evidence-based practices used in other psychological treatments. Though there was no chance to answer, the questioner did, I now think, do me a favour by saying the quiet part out loud. By saying that this area is different and special. Being clear about that offers us an opportunity to think about how we have, in so many areas, embraced that difference. More than that though it offers us a chance to think about whether we want to change our approach in future. Those we are there to help deserve care that genuinely addresses their distress, not care only shaped by ideology. Young people, actually all people, of course deserve to be accepted for “who they are”. Let’s also help them try and understand what’s painful rather than jumping to tell them they’re something they are not.

The author is a clinical psychologist specialising in severe and enduring mental health problems.

EDI, Gender, Identity Politics

EDI – where did it all go wrong?

We are pleased to present ideas that “need to be out there”.

This is the first of a continuing series.

John Higgon, a retired clinical neuropsychologist, posts….

 We live in a diverse world.  Each of us is advantaged, or disadvantaged, by circumstances beyond our control.  In recent decades, we have come to realize that it is wrong to disadvantage a person on the basis of an irrelevant aspect of themselves over which they have no control.  This is discrimination, and, whilst there is a proper place for some kinds of discrimination (for example, in selecting the best candidate for a job based on the candidates’ skills, knowledge and experience), there is general agreement that discrimination should not be based on irrelevances such as one’s age or sex or ethnicity.  To counter discrimination of this kind, we have promoted inclusivity both as a value and as the mechanism by which equality can be more closely attained.  These aims are noble and worthwhile, and nobody would want to dispute them, I hope.  Even so, when translated into a legal framework, the perceived rights of one group (trans-identifying people) have in recent years come into sharp contrast with the perceived rights of other groups (women in general and lesbians in particular).  As a society we are in the process of navigating that, and unfortunately, current EDI practice is not helping.

Some history 

Legislation in the UK addressed discrimination on the basis of race (the Race Relations Act 1965), sex (Equal Pay Act 1970) and disability (Disability Discrimination Act 1995), but it was only in 2010 that these were brought under the umbrella of the Equality Act.  This is a landmark piece of legislation that protects nine groups of people.  Specifically, the ‘protected characteristics’ are age, disability, gender reassignment (more on this later), marital status, pregnancy and maternity, race, religion or belief, sex and sexual orientation.  So far, so good, but there is a fly in the ointment.  The Equality Act has conflated sex and gender, for in the Act gender reassignment is defined as ‘proposing to undergo, undergoing or having undergone a process to reassign sex’.  The linguistic conflation of the words sex and gender is of course not unique to the Equality Act.  We see it everywhere.  But, to sex realists, sex and gender are different.  Sex refers to biology, gender refers to the expectations that culture places on men and women to behave in particular ways: “boys don’t cry”, and so on.  And, whilst this conflation may not matter much in many day-to-day settings, it becomes very important in a legal context. 

As we know, trans rights activists sought to capitalize on this ambiguity by claiming that the Equality Act offered protection to individuals identifying as trans or non-binary.  Specifically, they claimed that the rallying cry of “trans women are women” had a legal significance, and therefore that the law supported the supposed right of transwomen to, for example, attend single-sex services, use female changing rooms and access lesbian networks.  All of a sudden, the rights of women were pitted against the rights of biological males identifying as women.  How did this play out?

Single-sex services

Here in Scotland we recently witnessed the debacle of the Edinburgh Rape Crisis centre, run by a transwoman, which refused to offer single sex groups until forced to do so by its parent organisation, Rape Crisis Scotland.  Rape Crisis Scotland noted that “We are extremely concerned that for around 16 months [Edinburgh Rape Crisis Centre] did not provide dedicated women-only spaces, as required by the National Service Standards, while declaring to [Rape Crisis Scotland] that they were adhering to the standards” (‘Our statement on the Edinburgh Rape Crisis National Service Standards Report’ (Rape Crisis Scotland, accessed on the internet 02/07/2025)).  If you believe that transwomen are women, then it follows that you were providing a single-sex, women-only space.  Unfortunately for the Edinburgh branch, Rape Crisis Scotland central office clearly did not follow this line of reasoning.

Female changing rooms

Just last month, eight nurses in Darlington won their case against their employer.  They had taken their employer to court for its failure to provide single-sex changing facilities, by allowing a biological male identifying as female to use their facilities.  Meanwhile in Fife, another nurse, Sandie Peggie, is fighting her own battle over the exact same issue.  Interestingly, Fife NHS Trust are still withholding documentation that the court has demanded in an apparent delaying tactic.  You would think that they could see where this legal case is headed, given the success of the Darlington nurses and particularly in light of the April 2025 Supreme Court judgement confirming that ‘sex’ means, and has always meant, ‘biological sex’ in the eyes of the law.  But, as I shall suggest later, public sector bodies seem to find it difficult to envisage any way of approaching the trans issue other than the current, largely affirmative, way.

Lesbians’ right to associate on the basis of sexual orientation

 Finally, we come to the infamous ‘cotton ceiling’, perhaps the most extreme example of perceived trans rights clashing with the rights of same-sex attracted women’s rights.  Just as women face a ‘glass ceiling’ in their career advancement, it’s been suggested that ‘transwomen’ (intact biological men) face a ‘cotton ceiling’ when it comes to trying to have sex with lesbians.  Since the phrase was first coined, there have been attempts to deny the sexual connotations of the term, but the ‘cotton’ in ‘cotton ceiling’ is widely interpreted as referring to cotton underwear.  It’s hard, therefore, to see how there isn’t a sexual element to this.  Any reasonable reader would conclude that some transwomen – biological males identifying as women, if you prefer – feel aggrieved that they are not considered as potential sexual partners by lesbians.  The sense of entitlement is astounding.  Indeed, you could say that there’s something quite male about it.

These cases are all quite well known and there is no need to add to the list, although I could.  The point is that the rights demanded by trans activists obviously and self-evidently clash with rights previously accorded to women and lesbians in particular.  The lawyers who drew up the Equality Act cannot have seen that coming, because, as we have seen, the Equality Act, whilst it talked about gender, really meant ‘sex’, as is clear from the definitions contained within the act.  (In fact, they perhaps should have seen the potential for inconsistencies, given that the act offers protection from discrimination to people who are merely ‘proposing to undergo’ procedures to change sex.)

Culture wars

Rights of various groups often clash, and society has to find a way to balance these opposing rights as best they can be.  This is where we find ourselves now.  Trans-identifying people should of course have rights and should not be subject to unreasonable discrimination.  But it is not self-evident that their rights should trump women’s rights.  Trans activists have responded to challenges by adopting the strategy of avoiding any debate of these issues, as recommended in the Denton Report, and for a long time they have got away with it.  Witness the treatment of Kathleen Stock.  Witness the extreme and unchallengeable assertions – “transwomen are women”.  Witness the attempts to shut down academic study that is anything other than affirming (the refusal of scientific journals to publish Sallie Baxendale’s work on puberty blockers and their potential effects on cognitive development, the expulsion of James Caspian from his psychotherapy course because of his proposed research into the experience of detransitioners, the expulsion of James Esses from his psychotherapy training course for his views on affirmative therapy).  Witness the violent protests at sex realist meetings or attempted viewings of sex realist films such as Adult Human Female.

The reason they have got away with it is that these extreme positions are both tacitly and often explicitly supported by EDI policies put together in the HR departments of institutions, in particular, public sector institutions.  It’s not surprising that these policies have developed as they have.  ‘Co-production’ emphasizes the benefits of the public sector working with marginalized groups (“Nothing about us without us”), and whilst there is a place for this, it is reasonable to ask whether trans activists have become the self-serving tail wagging the compliant dog.  Trans activists have also been very successful in finding their ways into influential positions within organisations.  The BPS is no exception.  Once there, they have a more or less free rein to make whatever pronouncements they see fit, all with the implied backing of the organisation which they represent.  In this way, a culture has gradually come into existence which promotes the incorporation of preferred pronouns into name badges, which accepts uncritically the grafting of the ‘T’ onto the pre-existing ‘LGB’, which actively promotes Pride events whilst doing far less to promote other protected groups, and which promotes Stonewall-inspired narratives about gender identity whilst coming down firmly on sex realist narratives.  The climate that has been created looks like it is very diverse and supportive, but woe betide anyone who challenges it.  

Nothing needs to be stated explicitly.  In the same way that health service employees know always to substitute the word ‘challenge’ for the word ‘problem’, employees ‘just know’ that there are things they can say and other things that they shouldn’t.  Self-censorship sets in.  Why would a young professional embarking on the early stages of their career risk gaining a reputation as ‘difficult’, ‘ideologically suspect’, ‘bigoted’, ‘transphobic’?  In a public sector service that rightly exists to cater for all sections of society, it is wise to avoid having these kinds of terms applied to you – whether they are deserved or not.  (And mud sticks.  Some students at Sussex University happily denounced Kathleen Stock as transphobic, whilst simultaneously cheerfully admitting that they had not read her book!) 

On the one hand, then, we have extreme demands from aggressive activists who are not seeking the same rights as ‘the rest of us’, but who are seeking rights that ‘the rest of us’ don’t have – in particular, the right to identify in the way that they see fit, and for the rest of society to bend around that self-identification in any way that is necessary.  On the other, a culture that has permeated large institutions, but in particular public sector institutions – one which provides the necessary intellectual air cover for the activist activity.  Health, schools, higher education and social work have all taken on board the Stonewall narrative, and it is all too easy to join the dots: children exposed to gender identity ideology at school; adolescents, often same-sex attracted, finding a health culture that is willing and able to provide the medical interventions that will realize their trans identities;  and social workers, teachers and health workers who will sideline the concerns of sceptical but deeply caring parents who never drank the Kool Aid.  

A way out

I asked at the beginning of this piece where it all went wrong.  I suggested that the apparently harmless conflation of sex and gender was seized upon by trans activists and turned to their own advantage.  I suggested that activists used tactics to shut down public debate, whilst simultaneously inserting themselves into key positions in public sector institutions, either as advisors from third sector groups, or as fully paid-up employees.  There, they developed policies that enshrined the rights of trans identifying individuals, even when these came self-evidently at the expense of other groups.

Let’s look now at how we can move on and start to put things right.  First, I think we need to support gender-non-conforming people to live the kinds of gender-non-conforming lives that they wish to.  It has been noted elsewhere that on one analysis, the trans project is in fact deeply gender-conforming: “My son played with dolls from an early age, therefore he must really be a girl”.  Second, we have to abandon the practice of creating narratives based on how we would like things to be, and get back to examining how things actually are.  Biological sex is messy, difficult in some ways to define (do we do so on the basis of chromosomes, or genital development?) but ultimately there are two sexes, each evolved to play a part in the reproduction of the species.  It’s really not that difficult.  Beyond that, we can conform to the stereotypes that attach to our sex, or not, and there should be no penalty for choosing either route.  Clinicians should acknowledge that some people are extremely distressed about their sexed bodies and/or their gender, and we should recognize that these feelings are most likely to surface around adolescence.  We need to establish, through the usual process of clinically-based research, what approaches, if any, help gender-dysphoric individuals feel better about themselves.  To date, the evidence base for hitherto standard approaches has been weak to say the least. Third, public sector institutions need to re-think how they are going to support trans and gender-non-conforming people.  There is more than one way to do this.  We can carry on doing what we have been doing: nodding along with over-valued ideas about innate gender identities numbering in the dozens, and acquiescing to every extreme demand made by ‘the trans community’.  Or we can start to think about how to balance competing rights and how to gently push back on some of the wilder unevidenced claims of gender ideology.  

The problem for public sector organisations is that a whole generation of employees has been exposed to gender ideology and actively dissuaded from critically appraising it.  The challenge now is to re-engage our critical faculties so that we can develop new strategies for supporting gender-non-conforming and gender-dysphoric individuals, ensuring that those strategies are evidence-based and do not lead us into situations where one group’s rights come at the expense of another’s.  Psychologists have a role here.  We are trained to think critically.  If you are not convinced by gender ideology, surely nobody can blame you for asking an innocent question at the next team meeting?

Gender, Identity Politics

Educational Psychology and ‘Social Transition’. 

Are we ready to talk about wholesale gender affirmation in UK schools?

Our previous posts (see, for example, here and here) about the continuing contentious debate surrounding trans ideology have focussed on clinical and counselling psychology. However, it can be argued that educational psychology has an even more important part to play as its remit is for all children whether in health care systems or not. We are very pleased, therefore, to post this timely and thoughtful piece from Dr David Buck, an independent Consultant Educational Psychologist.

1. Educational Psychologists’ Campaign for ‘Gender Critical’ Approaches.

A small number of Educational Psychologists (EPs) have mounted an ongoing campaign for the last couple of years to raise the issue of ‘gender politics’ in EP practice.  This group suggests that the existence of ‘grooming gangs’ in Rotherham and elsewhere in the UK makes a parallel argument for institutional complacency in UK children’s services due to managers’ fear of retribution from ‘PC/critical social justice’ activism.  This has led to the current position of the EP profession as a whole becoming institutionally ‘gender affirmative’, thus challenging biological explanations of sex difference (Joyce, 2021) and supporting ‘social transitioning’ (e.g. chosen use of pronouns and encouragement to adopt opposite sex stereotypes). 

Much progress has been made on limiting ‘medical transitioning’ to the realm of adult choice and is no longer part of the ‘gender affirmation’ of children.  Severe limitations are now imposed on the use of puberty blockers and re-assignment surgery for the under 18s after the relatively unaccountable activities of the Tavistock Gender Identity Development Service (GIDS – launched in 1989 to help people aged 17 and under who are struggling with their gender identity) leading to its appropriate closure by the NHS in March 2024. 

We are now arguing against the wholly unguarded support that Educational Psychology training courses and local authority (LA) EP delivery services appear to be giving to ‘social transitioning’ (an inherent component of the ‘gender affirmative’ approach). This is now clearly at odds with the Department for Education’s (DfE) ‘Gender Questioning Children’ (GQC) guidance and the Cass (2024) review, which was unable to discount its harmful effects. We also, more broadly, counter the clear bias in favour of critical social justice theory (CSJT), which drives ‘identity politics’ that is deployed within EPs’ professional associations.

In contrast, our own campaign promotes the relevance of Special Educational Needs and Disabilities (SEND) assessment to ‘gender distressed’ children as a means of accommodating this group in UK schools leaving whole school environments relatively unchanged, especially single sex spaces and the Science curriculum, which has been altered to prioritise gender identities over biological explanations of sex difference. 

We have attempted to get EP governance, professional associations, training course leaders, EP forums and blogs, etc. to at least facilitate discussion on ‘identity politics’ that includes ‘gender critical’ commentary.  Such views are characterised by a biological definition of sex difference which we have been promoting.  We prefaced all our posts with the following note:- 

These posts are sent in the spirit of opening debate on the important issues raised around trans-identifying students within all phases of the education system relevant to Educational Psychology practice. However since ‘gender affirmation’ has become such an overwhelming position any alternatives e.g. ‘gender critical’ views (i.e. a biological definition of sex difference, presented here) are treated as ‘transphobic’. It is ‘trans activism’ of ‘Gender Identity Ideology’ that is our particular target (since it ignores negative whole school effects) and is not directed at trans-identifying individuals themselves

These professional associations include the British Psychological Society (BPS), the BPS Division of Educational and Child Psychology (DECP), the Association of Educational Psychologists (AEP) and the National Association of Principal Educational Psychologists (NAPEP) UK , as well as the EP forums and EP blogs that include EPNET and EDPSY. These groups have all resisted, in their own ways, the facilitation of any discussion or publication that could be considered ‘gender critical’, often simply because they promote the Cass Review or the DfE – GQC guidance.

2. On Organisational Capture by Gender Ideologues.

In our view, the current authoritarian manner and regressive misogyny (e.g. encouragement to adopt sexual stereotypes) that underlies the promotion of ‘gender affirmation’ by all public services, including UK Educational Psychology Services and EP Training Courses, has now reached a point of being a real threat to child safeguarding.  The threat is associated with the unreflective ‘institutionalised political correctness’ (the PM’s contemporaneous comment on the Rotherham child sexual exploitation scandal (CSE)) whether from naive critical social justice activists or public sector policy scribes. Such threats are not trivial, as the events in Rotherham demonstrated.  Hence our current emphasis is on those didactic ‘PC’ (now ‘social justice’) narratives, similar to those in past CSE scandals, which are still apparent in the present as anxieties held by those in positions of professional governance of children’s services.  These fears, held by those professionals, are that they could somehow be exposed as acting in a discriminatory manner. Events demonstrate that this distorts their rational decision-making.  This is just as relevant now within children’s services’ responses to ‘Gender Identity Ideology’ (GII) as the topical focus on the inertia of these services’ is associated with the ‘grooming gang’ CSE scandals of the past. The potential harm of ‘social transitioning’ – that it can lead to re-assignment medication and surgery – has not been eliminated by research (Hall et al., 2024; Cass, 2024) so safeguarding should, in our view, default to a cautionary approach in this regard i.e. ‘do no harm’.

We maintain that the UK EP training, governance, management, and EP representative organisations put greater emphases on the ‘social justice’ for minority groups rather than on the effective assessment of their special educational needs and disabilities (SEND) through well-established statutory procedures of Part 3 – Children and Families Act 2014. Their apparent obsessions with niche minority interests flamboyantly demonstrate the EP profession’s virtue signalling of ‘social justice’ which is made at the expense of general negative effects on wider school issues.  One of the most prominent examples is their promotion of the messages from Gender Identity Ideology (GII) charities. Here the minority interests of trans-identifying children are so obviously ranked above whole school interests via ‘gender affirmative’ views e.g. they take a position that prioritises the ‘inclusion’ of these pupils’ access to all facilities according to their chosen gender. This is to the potential detriment of single sex sports, spaces and healthcare for all, where ‘sex’ in these contexts has normally been defined as ‘biological sex difference’.  

The EP profession’s university-based training courses and local authority EP services’ senior staff also show widespread support for ‘gender affirmative care’ reflecting the bias of the GII charities noted above. Their activity on the EPNET forum has clearly indicated widespread and uncritical promotion of ‘social transition’. They are now effectively briefing against both the latest DfE guidance ‘Gender Questioning Children’ and the Cass Review which has highlighted the poor evidence base for either positive or negative outcomes of gender affirmative care.  Even more seriously, this clear bias towards ‘critical social justice theory’ is evident in their professional association, the AEP, in its feedback on DfE guidance GQC consultation. This feedback formulated plainly irresponsible recommendations NOT to follow the DfE GQC guidance. They do this by leaning heavily on the entirely unaccountable advice from GII charities, such as the discredited Stonewall ‘Global Diversity Champions Programme’ and ‘Just Like Us’ who say: ‘We recommend schools do not implement this draft, non-statutory guidance. We encourage teachers to stand for inclusion, not exclusion’. The implication that gender-critical commentary would ‘stand for exclusion’ is disingenuous or faux-naïf at best. 

These organisations are more concerned with virtue signalling the ‘well-being’ of these niche minority groups such as trans-identification rather than that of the school population as a whole.  As deserving of attention as these groups may well be, the wider negative implications for all of meeting their needs across the educational system are rarely directly addressed by the BPS, DECP, AEP, NAPEP or EPNET.  The dominance of the moral imperative to signal ‘inclusivity’ apparently easily overrides the rights of others e.g. in schools the rights of all to single sex spaces, sports and healthcare. The organisations’ role in platforming the profession’s obsession with demonstrations of their own ‘compassion’, ‘kindness’ and ‘empathy’ take primacy over the more mundane issues that abound for all SEND children e.g. the current dearth of SEND resources, poor literacy and numeracy levels.

3. Educational Psychologists Are Influential So Discussion Within The Profession Is Vital.

We have been raising these concerns because LA EPs are very influential across the whole school estate as a reference point for special educational needs and disabilities (SENDs) and wider psychological needs relevant to all pupils e.g. counselling services after a school is involved in a ‘critical incident’. It is therefore imperative that they are offering evidence based advice that is congruent with government guidance.

The issues we have discussed here will only be resolved by the encouragement of open debate amongst front-line workers, free from training, governance, representative organisations and managerial oversight within each of the public sector services responsible for child-safeguarding.  That is currently impossible in the Educational Psychology profession in general and within the remit of the BPS, DECP, AEP, NAPEP & EPNET in particular.  Their spurious technocratic reference to rules and values of self-serving interest, especially amongst Senior Management Teams and academic Educational Psychology training staff, is evident in their active censorship and attempts to shut-down rather than facilitate such debate. 

Although the British Psychological Society (BPS) has made a post-Cass statement , this shows a very weak and ambiguous response to that review.  Additionally, the formal professional guidance shows little has changed since pre-Cass versions – the BPS full guidance (originally published in 2109, revised version published 2024) shows that none of the ‘References’ or ‘Further Reading’ are post-2022 let alone post-Cass Apr 2024.  Professor Christina Richards chaired both the original and the review working parties and much reference is made to her book, co-authored with Dr James Barrett, ‘Trans and non-binary gender healthcare for psychiatrists, psychologists, and other mental health professionals’ (published pre-Cass in 2020).  Not only that but in their book’s biographies it is revealed Professor Richards was elected to the Executive Board of the World Professional Association for Transgender Health (WPATH).  This self-selecting lobbyist-group is well known for its ‘gender affirmative’ position and as such has been widely criticised for its ‘independent’ pretensions e.g. Jennifer Black (2024) , The Economist (2024), Malcolm Clark (2024)

‘…No organisation has played a greater role in the adoption of the pseudo-science of so-called ‘gender affirming healthcare’ globally than the World Professional Association of Transgender Health…’  (Clark, 2024).

Given its active choice to hold onto gender ideologues to revise its policy document, the BPS seems unwilling to represent any neutral, let alone any sort of independent, review of the impact of Gender Identity Ideology as one might have hoped on a first reading of their ‘new’ post-Cass guidance.  Indeed its current focus on GII  appears to support the proposal that sex is determined by an individual’s feelings of gender identification to the opposite sex rather than being biologically fixed (see also here).

4. Conclusion.

However we may regard USA President Trump at a personal level, Joanna Williams has summarised his recent Executive Order (20th January 2025), which proclaims the United States will only recognize ‘two sexes, male and female’ in this way…

By asserting the basic, biological reality of two-sexes, Trump will safeguard women’s right to single-sex prisons, hospital wards, changing rooms and public toilets. Female athletes will no longer risk injury or lose scholarships after being forced to compete against bigger, stronger males. Children will not be taught to choose from one of hundreds of so-called ‘gender identities’ and encouraged to bring their bodies in line with this new sense of themselves through a lifetime of popping pills and surgery. The need for pronoun badges or declarations will be done away with and even the transgender Pride flag, with its baby pink and blue triangles, can be retired. (Williams, 2025 ).

Further, in the UK the Supreme Court is about to (Feb/Mar) make a final decision on the case of Women Scotland Ltd (Appellant) v The Scottish Ministers (Respondent).  The question being considered concerns only the status of those who have Gender Recognition Certificates (GRCs).  It has already been established that for the Equality Act and all other laws that individuals who identify as the opposite sex do not legally alter their biological sex.

If ‘Women Scotland Ltd’ win the Scottish government will have to amend the Gender Representation on Public Boards (Scotland) Act 2018 to make clear that ‘women’ does not even include men with GRCs.  This will eliminate the last UK legal anomaly that creates confusion over the biological reality of sex in law.  If so, how long will it take the BPS and others to alter their position which undoubtedly will become regarded as at odds with all these international legal developments?

The BPS position on the ‘culture wars’ in general and on ‘identity politics’ in particular is becoming out of sync with cultural shifts regarding trans-identification with every week passing.  Its sluggish, if not overtly stubborn responses to these cultural, political and legal changes is leading it to a future perception as the ‘Tavistock GIDS’ of ‘social-transitioning’.  GIDS was established in 1989 and closed down in March 2024 by the NHS.  The most poignant question, due to the subtle, nuanced but non-the-less powerful forms social-transitioning can take is  – will anyone notice, or will it take another 35 years to bring the BPS to book? 

In the meantime front-line EPs would do well to process their involvement with trans-identifying children through an encouragement of parents of this client-group to use the Education, Health & Care Needs Assessment procedures of Part 3 CFA 2014 (Buck, 2022, 2024).  EPs can then protect their own professional credibility by writing in a manner suitable for Special Educational Needs & Disabilities Tribunals and Family Courts.  Then at least there will be a greater possibility such reports will be properly judged against the principles within the NHS Cass Review, the DfE’s ‘Gender Questioning Children’ guidance and revised legislation.  In this context EPs’ written output is free from evaluation against the rapidly ageing GII values that their employing local authorities, Educational Psychology training course tutors, EP representative bodies or the British Psychological Society itself continue to offer. 

REFERENCES

Black, J. (2024).  Dispute arises over World Professional Association for Transgender Health’s involvement in WHO’s trans health guideline  https://www.bmj.com/content/bmj/387/bmj.q2227.full.pdf

British Psychological Society. (2024). Guidelines for Psychologists Working with Gender, Sexuality and Relationship Diversity: For adults and young people (aged 18 and over). https://www.bps.org.uk/guideline/guidelines-psychologists-working-gender-sexuality-and-relationship-diversity

Buck, D. (Sept. 2022). Transgenderism in Schools.
https://www.cieo.org.uk/research/transgenderism-in-schools/

Buck, D. (Apr. 2024). The Importance of Special Educational Needs Assessment Concerning Trans-Identifying Children in UK Schools: The Role of Educational & Child
Psychologists’. – Genspect. https://genspect.org/reconstructing-uk-educational-child-psychologists-roles-regarding-intersectional-identities-of-transgenderism-with-special-educational-needs/

Cass, H. (2022)Independent review of gender identity services for children and young people. NHS England. https://cass.independent-review.uk/home/publications/final-report/

Children & Families Act. (2014). Part 3 Children And Young People In England With Special Educational Needs Or Disabilities Section 22. The Stationery Office, London.

Clark, M. (2024).  All roads lead to WPATH – ‘The Critic’. https://thecritic.co.uk/all-roads-lead-to-wpath/

Department for Education’s (DfE) ‘Gender Questioning Children’ (GQC) guidance. https://consult.education.gov.uk/equalities-political-impartiality-anti-bullying-team/gender-questioning-children-proposed-guidance/supporting_documents/Gender%20Questioning%20Children%20%20nonstatutory%20guidance.pdf

The Economist (27 Jun 2024). ‘Research into trans medicine has been manipulated.  https://www.economist.com/united-states/2024/06/27/research-into-trans-medicine-has-been-manipulated

Equality Act. (2010). The Stationery Office, London.

Executive Order (20th January 2025). Defending Women From Gender Ideology Extremism And Restoring Biological Truth To TheFederal Government. The Whitehouse, USA. https://www.whitehouse.gov/presidential-actions/2025/01/defending-women-from-gender-ideology-extremism-and-restoring-biological-truth-to-the-federal-government/

Forstater v. CGD 2022 – M Forstater v CGD Europe and others: 2200909/2019 – GOV.UK

Hall, R. Taylor, J., Hewitt, C.E., Heathcote, C., Jarvis, S.W., Langton, T., Fraser, L. (2024). Impact of social transition in relation to gender for children and adolescents: a systematic review  – BMJ Archives Disease in Childhood. https://adc.bmj.com/content/109/Suppl_2/s12

Joyce, H. (2021). Trans: When Ideology Meets Reality – Oneworld.

Richards, C. & Barrett, J. (2020). Trans and non-binary gender healthcare for psychiatrists, psychologists, and other mental health professionals. London: Royal College of Psychiatrists/Cambridge University Press. https://www.cambridge.org/core/books/trans-and-nonbinary-gender-healthcare-for-psychiatrists-psychologists-and-other-health-professionals/BE6DD100185E0396E84363F92C6A329E

Supreme Court (2024). Women Scotland Ltd (Appellant) v The Scottish Ministers (Respondent). https://www.supremecourt.uk/cases/uksc-2024-0042

 Williams, J. (2025) . Donald Trump, feminist icon? https://cieo.substack.com/p/donald-trump-feminist-icon-68a?utm_source=post-email-title&publication_id=365184&post_id=155344749&utm_campaign=email-post-title&isFreemail=true&r=ueb70&triedRedirect=true&utm_medium=email